the great Nibbana = annihilation, eternal, or something else thread
- Prasadachitta
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Re: Nibbana vs. annihilation?
Someone help me here. What is it in pali that we might call "awareness" ?
"Beautifully taught is the Lord's Dhamma, immediately apparent, timeless, of the nature of a personal invitation, progressive, to be attained by the wise, each for himself." Anguttara Nikaya V.332
Re: Nibbana vs. annihilation?
gabrielbranbury wrote:Someone help me here. What is it in pali that we might call "awareness" ?
Whatever it is, it cannot be without conscious or mind or intellect
Wrong View #8
"Herein, bhikkhus, recluse or a certain brahmin is a rationalist, an investigator. He declares his view — hammered out by reason, deduced from his investigations, following his own flight of thought — thus: 'That which is called "the eye," "the ear," "the nose," "the tongue," and "the body" — that self is impermanent, unstable, non-eternal, subject to change. But that which is called "mind" (citta) or "mentality" (mano) or "consciousness" (viññāṇa) — that self is permanent, stable, eternal, not subject to change, and it will remain the same just like eternity itself.'
http://www.accesstoinsight.org/tipitaka ... .bodh.html" onclick="window.open(this.href);return false;
Without permanent citta, mano, viññāṇa - there simply can't be permanent awareness.But what's called 'mind,' 'intellect,' or 'consciousness' by day and by night arises as one thing and ceases as another. Just as a monkey, swinging through a forest wilderness, grabs a branch. Letting go of it, it grabs another branch. Letting go of that, it grabs another one. Letting go of that, it grabs another one. In the same way, what's called 'mind,' 'intellect,' or 'consciousness' by day and by night arises as one thing and ceases as another.
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
And the Buddha did state on many occasions in one way or another that:
Oh, another interesting point that "where a self or what belongs to self are not pinned down as a truth or reality," so how can there be any possession (such as awareness) that survives Parinibbana?I, too, do not envision a possession, the possession of which would be constant, permanent, eternal, not subject to change, that would stay just like that for an eternity.
...
"Monks, where a self or what belongs to self are not pinned down as a truth or reality, then the view-position — 'This cosmos is the self. After death this I will be constant, permanent, eternal, not subject to change. I will stay just like that for an eternity' — Isn't it utterly & completely a fool's teaching?"
"What else could it be, lord? It's utterly & completely a fool's teaching."
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
With metta,
Alex
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Re: Nibbana vs. annihilation?
Mindfulness: Satigabrielbranbury wrote:Someone help me here. What is it in pali that we might call "awareness" ?
Discernment: Panna
Perception: Sanna
Consciousness: Vinnana
Mind: Nama, Mano
Contact (between sensory organs and sensory info): Phassa
Insight: Vipassana
There might be other words I'm forgetting.
There is also "Bodhi," but I don't think that would be the same as what we mundanely refer to as mere "awareness".
Last edited by Individual on Wed Oct 13, 2010 4:44 pm, edited 1 time in total.
Re: Nibbana vs. annihilation?
According to pali lookup program that I have:tiltbillings wrote:All depends upon what you hang on the word bhava.mikenz66 wrote:. . .. . . "Bhava-nirodho nibbnam" - "Nibbana is the cessation of existence." (SN 12, 68)
bhava = the state of existence.
Bhava [cp. Sk. bhava, as philosophical term late, but as N. of a deity Vedic; of bhū, see bhavati] "becoming," (form of) rebirth, (state of) existence, a "life."
http://dsal.uchicago.edu/cgi-bin/philol ... li.1753255" onclick="window.open(this.href);return false;
- Prasadachitta
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Re: Nibbana vs. annihilation?
OK.Alex123 wrote: Whatever it is, it cannot be without conscious or mind or intellect
"Beautifully taught is the Lord's Dhamma, immediately apparent, timeless, of the nature of a personal invitation, progressive, to be attained by the wise, each for himself." Anguttara Nikaya V.332
- Prasadachitta
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Re: Nibbana vs. annihilation?
Thanks Individual,Individual wrote:Mindfulness: Satigabrielbranbury wrote:Someone help me here. What is it in pali that we might call "awareness" ?
Discernment: Panna
Perception: Sanna
Consciousness: Vinnana
Mind: Nama
Contact (between sensory organs and sensory info): Phassa
Insight: Vipassana
There might be other words I'm forgetting.
There is also "Bodhi," but I don't think that would be the same as what we mundanely refer to as mere "awareness".
I am "aware" of all of those. I think its helpful for us to keep in mind how nuanced aspects of what we call "awareness" can be.
Metta
Gabe
"Beautifully taught is the Lord's Dhamma, immediately apparent, timeless, of the nature of a personal invitation, progressive, to be attained by the wise, each for himself." Anguttara Nikaya V.332
Re: Nibbana vs. annihilation?
Nibbana is the cessation of all these mental manifestations (bhava). It has nothing to do with ending physical existence.These three are the beings: `tayo 'me àvuso bhavà'. Being is the mind's behaviour in sensual thoughts, thinking about material and maintaining the mind in immaterial states.
- Prasadachitta
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Re: Nibbana vs. annihilation?
Hi all,
It is my understanding that the principle of Paṭicca-samuppāda can be perceived in all instances of change. To perceive this principle regardless what it is that changes is the middle way. It is ignorance when a subject is added to this. In the perception of Paṭicca-samuppāda there is no addition of a subject. All ways of understanding what this means without being enlightened are provisional. The idea that Paṭicca-samuppāda can only be represented by one set of 12 or 24 conditions is common but I simply cant see how that is tenable. For me it is the principle which conveys contingency as a quality regardless of how we bifurcate a situation. To say that the Buddha continues to perceive Paṭicca-samuppāda after her body breaks up makes no sense whatsoever. But to differentiate between what she is before that break up and what she is after also makes no ultimate sense. It only makes conventional sense. Conventional sense is bound up with suffering. We should do our best not to project our suffering onto the Buddha. If we do I think its best that we project the most lofty, exalted and (dare I say) godlike suffering onto her. But of course we should not.
With Metta
Gabe
It is my understanding that the principle of Paṭicca-samuppāda can be perceived in all instances of change. To perceive this principle regardless what it is that changes is the middle way. It is ignorance when a subject is added to this. In the perception of Paṭicca-samuppāda there is no addition of a subject. All ways of understanding what this means without being enlightened are provisional. The idea that Paṭicca-samuppāda can only be represented by one set of 12 or 24 conditions is common but I simply cant see how that is tenable. For me it is the principle which conveys contingency as a quality regardless of how we bifurcate a situation. To say that the Buddha continues to perceive Paṭicca-samuppāda after her body breaks up makes no sense whatsoever. But to differentiate between what she is before that break up and what she is after also makes no ultimate sense. It only makes conventional sense. Conventional sense is bound up with suffering. We should do our best not to project our suffering onto the Buddha. If we do I think its best that we project the most lofty, exalted and (dare I say) godlike suffering onto her. But of course we should not.
With Metta
Gabe
"Beautifully taught is the Lord's Dhamma, immediately apparent, timeless, of the nature of a personal invitation, progressive, to be attained by the wise, each for himself." Anguttara Nikaya V.332
Re: Nibbana vs. annihilation?
Btw, the Buddha was a guy you know
- Prasadachitta
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Re: Nibbana vs. annihilation?
The Buddha is Awake.Sunrise wrote:Btw, the Buddha was a guy you know
Sidartha was a guy.
With Metta
Gabe
"Beautifully taught is the Lord's Dhamma, immediately apparent, timeless, of the nature of a personal invitation, progressive, to be attained by the wise, each for himself." Anguttara Nikaya V.332
Re: Nibbana vs. annihilation?
You take your timegabrielbranbury wrote:The Buddha is Awake.Sunrise wrote:Btw, the Buddha was a guy you know
Sidartha was a guy.
With Metta
Gabe
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Re: Nibbana vs. annihilation?
Hanzze wrote:Seems there is a lot of monkey discrimination here, but the only thing he would need is to give up grabs another branch.
no mind, no intellect, no consciousness
just a self reflection
- tiltbillings
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Re: Nibbana vs. annihilation?
Depends upon what you mean by existence. Clearly existence is not a measurement appropriate to a tathagata.Alex123 wrote:According to pali lookup program that I have:tiltbillings wrote:]All depends upon what you hang on the word bhava.
bhava = the state of existence.
Bhava [cp. Sk. bhava, as philosophical term late, but as N. of a deity Vedic; of bhū, see bhavati] "becoming," (form of) rebirth, (state of) existence, a "life."
http://dsal.uchicago.edu/cgi-bin/philol ... li.1753255" onclick="window.open(this.href);return false;
One cannot say exist or does not exist (both or neither) in relation to a tathagata. The "consciousness" process is no longer conditioned by - dependent on this - greed, hatred, or delusion.Since a tathagata, even when actually present, is incomprehensible, it is inept to say of him – of the Uttermost Person, the Supernal Person, the Attainer of the Supernal – that after death the tathagata is, or is not, or both is and is not, or neither is nor is not - SN III 118
"And when the devas, together with Indra, the Brahmas, & Pajapati, search for the monk whose mind is thus released, they cannot find that 'The consciousness of the one truly gone (tathagata) is dependent on this.' Why is that? The one truly gone is untraceable even in the here & now. – MN I 139
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- tiltbillings
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Re: Nibbana vs. annihilation?
Huh? No self reflection without consciousness.Individual wrote:Hanzze wrote:Seems there is a lot of monkey discrimination here, but the only thing he would need is to give up grabs another branch.
no mind, no intellect, no consciousness
just a self reflection
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Nibbana vs. annihilation?
The tetralemma was used in reference to state AFTER death of an Arahant mispercieved as a self-existing Being. The tetralemma was rejected because it implied that an Arahant existed as self-existing Being.tiltbillings wrote: Depends upon what you mean by existence. Clearly existence is not a measurement appropriate to a tathagata. One cannot say exist or does not exist (both or neither) in relation to a tathagata. The "consciousness" process is no longer conditioned by - dependent on this - greed, hatred, or delusion.
But the 5 aggregates did exist that were called "The Buddha", and they were conditioned by certain causes such as:
the above and similar type of conditionality applies even to Arhats/Buddha. It is only that certain mental elements (from eradicated fetters) do not occur.Dependent on the eye & forms there arises consciousness at the eye. Dependent on the ear & sounds there arises consciousness at the ear. Dependent on the nose & aromas there arises consciousness at the nose. Dependent on the tongue & flavors there arises consciousness at the tongue. Dependent on the body & tactile sensations there arises consciousness at the body. Dependent on the intellect & ideas there arises consciousness at the intellect.
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