A discussion on all aspects of Theravāda Buddhism
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The only reference I can find to such is the Visuddhimagga. I want to know if there are any suttas you know of that define sa.nkhaara as mental states.
Bhikkhu Bodhi's translation of SN 22.56 ( you could also use Ven. Thanissaro's version at http://www.accesstoinsight.org/tipitaka ... .than.html
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“And what, bhikkhus, are volitional formations? There are these six classes of volition: volition regarding forms, volition regarding sounds, volition regarding odours, volition regarding tastes, volition regarding tactile objects, volition regarding mental phenomena. This is called volitional formations. With the arising of contact there is the arising of volitional formations. With the cessation of contact there is the cessation of volitional formations. This Noble Eightfold Path is the way leading to the cessation of volitional formations; that is, right view … right concentration."
And Bodhi's important note #85:
"The fact that there is a difference between the name of the aggregate (saṅkhārakkhandha) and the term of definition (sañcetanā) suggests that this aggregate has a wider compass than the others. In the Abhidhamma Piṭaka and the commentaries, the saṅkhārakkhandha is treated as an “umbrella category” for classifying all mental factors other than feeling and perception. Volition is mentioned only as the most important factor in this aggregate, not as its exclusive constituent"
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