binocular wrote: ↑Mon Feb 26, 2018 11:14 amWhich is why it is so difficult to be the arbiter of justice, when one doesn't know other people's kamma, past, present, or future.
I have never found a more twisted interpretation of Dhamma than above.
I would not kill in self defense or to save others because it is sin/bad Kamma to kill and killing is breach of precept is perfectly acceptable.
But .. I would not help save others because I do not know their past lives Kamma and if they deserve to die .. is not in accordance with anything that is contained in Buddhism (or Hinduism or Jainism).
I find such novel interpretation of Dhamma to be both amusing and frightening.