Open letter to the English Theravada Buddhist community

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Luca123
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Re: Open letter to the English Theravada Buddhist community

Post by Luca123 »

Bakmoon wrote:
Luca123 wrote:
Bakmoon wrote:
The difference is that Arahants have gone beyond attachment and don't react to pain in the same way as an ordinary person does.
Why they do not show this
What do you mean why don't they show it? How could they show it in the first place? It's a purely mental kind of thing. Physically an Arahant would respond the same to pain as anyone else would.
By showing they can remain unaffected under severe pain
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Ben
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Re: Open letter to the English Theravada Buddhist community

Post by Ben »

All the best, Luca.
I hope you find what you are looking for.
With metta,
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road

Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725

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Luca123
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Re: Open letter to the English Theravada Buddhist community

Post by Luca123 »

Ben wrote:All the best, Luca.
I hope you find what you are looking for.
With metta,
Ben
I am looking for some attention for my little question
I hope that I will fin someone willing to listen

With metta,
Luca
SarathW
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Re: Open letter to the English Theravada Buddhist community

Post by SarathW »

Good Luck Luca 123!
:anjali:
“As the lamp consumes oil, the path realises Nibbana”
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Dhammanando
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Re: Open letter to the English Theravada Buddhist community

Post by Dhammanando »

Luca123 wrote:Why Arhants do not show what they preach: that they have no physical suffering
Simple as this
I will rest my case
Your question was already answered in the first thread you started. You just didn't like the answer.
Yena yena hi maññanti,
tato taṃ hoti aññathā.


In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
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Alobha
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Re: Open letter to the English Theravada Buddhist community

Post by Alobha »

Luca123 wrote:Arhants go great lenghts to teach others
Showing they can not feel pain would help to convince many people maybe
It costs nothing to them
Why simply not do it
I am asking a simple question
I answered that question on the other thread already. Your question would not persist if you would actually listen to what other people respond to your questions (on this thread and elsewhere).You could stay around and actually learn about the teachings for a while (I've pointed out to you that you don't understand the basic concepts of the teachings correctly before) or continue your search for whatever you are looking for around the globe. Listening is a requirement for learning from others, the world and yourself. I hope you will come to understand that some day on your journey. Good luck on your path Luca.
Luca123
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Re: Open letter to the English Theravada Buddhist community

Post by Luca123 »

You mean it is a rule problem?
I do not think that a medical experiment done on an Arhant would be deemed as a stunt

1) medical tests on mystic people are done routinely
No one considers them as stunts
2) you cant fake not to feel pain
3) if it is a problem of rules, what does he has to lose to break the rule?
Last edited by Luca123 on Mon Apr 13, 2015 10:38 pm, edited 1 time in total.
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Dhammanando
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Re: Open letter to the English Theravada Buddhist community

Post by Dhammanando »

Luca123 wrote:You mean it is a rule problem?
I mean it's a rule. It's no problem at all.
Luca123 wrote:I do not think that a medical experiment done on an Arhant would be deemed as a stunt
Whether or not this would count as a stunt (i.e., an exhibition of supernormal power), it would (if it were done to convince people of his arahantship) amount to a declaration of his attainment to unordained people.
Yena yena hi maññanti,
tato taṃ hoti aññathā.


In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
Luca123
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Re: Open letter to the English Theravada Buddhist community

Post by Luca123 »

Dhammanando wrote:
Luca123 wrote:You mean it is a rule problem?
I mean it's a rule. It's no problem at all.
Luca123 wrote:I do not think that a medical experiment done on an Arhant would be deemed as a stunt
Whether or not this would count as a stunt (i.e., an exhibition of supernormal power), it would (if it were done to convince people of his arahantship) amount to a declaration of his attainment to unordained people.
And what does he risk with breaking the rule
Bakmoon
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Re: Open letter to the English Theravada Buddhist community

Post by Bakmoon »

Luca123 wrote:You mean it is a rule problem?
I do not think that a medical experiment done on an Arhant would be deemed as a stunt

1) medical tests on mystic people are done routinely
No one considers them as stunts
2) you cant fake not to feel pain
3) if it is a problem of rules, what does he has to lose to break the rule?
But Arahants do feel physical pain, so how on earth could you use pain to test to see if someone is an Arahant or not?
The non-doing of any evil,
The performance of what's skillful,
The cleansing of one's own mind:
This is the Buddhas' teaching.
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Dhammanando
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Re: Open letter to the English Theravada Buddhist community

Post by Dhammanando »

Luca123 wrote:3) if it is a problem of rules, what does he has to lose to break the rule?
The silly, fruitless and Eeyorish line of questioning that has been your stock-in-trade since joining this forum all seems to be premised on the notion that an arahant has something to prove — that he would feel it imperative to persuade people of his attainment and would stop at nothing to arouse faith in them. But why assume any such thing?
Yena yena hi maññanti,
tato taṃ hoti aññathā.


In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
Luca123
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Re: Open letter to the English Theravada Buddhist community

Post by Luca123 »

Dhammanando wrote:
Luca123 wrote:3) if it is a problem of rules, what does he has to lose to break the rule?
The silly, fruitless and Eeyorish line of questioning that has been your stock-in-trade since joining this forum all seems to be premised on the notion that an arahant has something to prove — that he would feel it imperative to persuade people of his attainment and would stop at nothing to arouse faith in them. But why assume any such thing?
To convince other people to practice?
Luca123
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Re: Open letter to the English Theravada Buddhist community

Post by Luca123 »

Bakmoon wrote:
Luca123 wrote:You mean it is a rule problem?
I do not think that a medical experiment done on an Arhant would be deemed as a stunt

1) medical tests on mystic people are done routinely
No one considers them as stunts
2) you cant fake not to feel pain
3) if it is a problem of rules, what does he has to lose to break the rule?

But Arahants do feel physical pain, so how on earth could you use pain to test to see if someone is an Arahant or not?
Ven. Acariya Mahã Boowa says that he has reached a stage where "You can even smile while severe pain is arising—you can smile!—because the citta is separate"
Bakmoon
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Re: Open letter to the English Theravada Buddhist community

Post by Bakmoon »

Luca123 wrote:Ven. Acariya Mahã Boowa says that he has reached a stage where "You can even smile while severe pain is arising—you can smile!—because the citta is separate"
Yes, but that's not the same thing as saying that you don't feel physical pain. That just means that it doesn't affect your happiness.
The non-doing of any evil,
The performance of what's skillful,
The cleansing of one's own mind:
This is the Buddhas' teaching.
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Dhammanando
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Re: Open letter to the English Theravada Buddhist community

Post by Dhammanando »

Luca123 wrote:To convince other people to practice?
Nonsense. It would not be persuasive to those for whom the Dhamma is intended ("beings with but little dust in their eyes"; "the wise"), but only to the sort of credulous dimwits who'll go running after any tuppenny ha'penny Hindu sadhu who knows a few conjuring tricks.
Yena yena hi maññanti,
tato taṃ hoti aññathā.


In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
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