Greetings Coëmgenu,
By & large, Coëmgenu, this world is supported by (takes as its object) a polarity, that of
this identity &
that identity. But when one sees the origination of the world as it actually is with right discernment, '
this identity' with reference to the world does not occur to one. When one sees the cessation of the world as it actually is with right discernment, '
that identity' with reference to the world does not occur to one.
By & large, Coëmgenu, this world is in bondage to attachments, clingings (sustenances), & biases. But one such as this does not get involved with or cling to these attachments, clingings, fixations of awareness, biases, or obsessions; nor is he resolved on 'my self.' He has no uncertainty or doubt that just stress, when arising, is arising; stress, when passing away, is passing away. In this, his knowledge is independent of others. It's to this extent, Coëmgenu, that there is right view.
This identity: That is one extreme. '
That identity': That is a second extreme. Avoiding these two extremes, the truth is understood via the middle...
Metta,
Paul.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."