i refer to section 2, part h of the terms of service
the image below is where the 'goodbye cruel forum' hyperlink goes. "Goodbye cruel forum
A shorter form of I'm leaving the board forever, usually posted by people with ADHD, PMS, or menopause, CAPSLOCKERS, dyslexics, n00bs and duh-weebs who are disoriented because they haven't taken the time to learn how to properly use a particular forum's features or interact with people on it."
further denigration of people with adhd and dyslexia occurs "2. ADHD sufferer submits several messages, after each of which is notified that each message will be reviewed for posting; is too impatient to read that, so:
WHY CAN"T I POST MESSGES LIKE ANYBUDY ELSE? GOODBYE CRUEL FORUM!!!!
"4. Dyslexic: I dono wat u mean by my nice gisnature, but u shudnt talk to peeple that way! Goodby cruel forum! "
i'm curious if this link was posted with knowledge of what it contained or if it was careless humor. i believe it is unacceptable for the forum on the grounds of disparaging people with disabilities
kind regards
ableism in the terms of service
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Dhammarakkhito
- Posts: 1115
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ableism in the terms of service
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"Just as the ocean has a single taste — that of salt — in the same way, this Dhamma-Vinaya has a single taste: that of release."
— Ud 5.5
https://www.facebook.com/noblebuddhadha ... 34/?type=3
http://seeingthroughthenet.net/
https://sites.google.com/site/santipada ... allytaught
— Ud 5.5
https://www.facebook.com/noblebuddhadha ... 34/?type=3
http://seeingthroughthenet.net/
https://sites.google.com/site/santipada ... allytaught
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retrofuturist
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- Location: Melbourne, Australia
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Re: ableism in the terms of service
Greetings,
If you find a definition of "Goodbye Cruel Forum" posts online that you prefer, which maintains the essence of the behaviours we're looking to curtail, by all means let me know.
Metta,
Paul.
If you find a definition of "Goodbye Cruel Forum" posts online that you prefer, which maintains the essence of the behaviours we're looking to curtail, by all means let me know.
Metta,
Paul.
"Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education." - Ven. Thich Nhat Hanh
"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)
"One discerns wrong view as wrong view, and right view as right view. This is one's right view." (MN 117)
"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)
"One discerns wrong view as wrong view, and right view as right view. This is one's right view." (MN 117)
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Dhammarakkhito
- Posts: 1115
- Joined: Tue Jun 27, 2017 7:31 am
- Contact:
Re: ableism in the terms of service
- Attachments
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- Screen Shot 2017-10-10 at 05.38.37.png (80.45 KiB) Viewed 779 times
"Just as the ocean has a single taste — that of salt — in the same way, this Dhamma-Vinaya has a single taste: that of release."
— Ud 5.5
https://www.facebook.com/noblebuddhadha ... 34/?type=3
http://seeingthroughthenet.net/
https://sites.google.com/site/santipada ... allytaught
— Ud 5.5
https://www.facebook.com/noblebuddhadha ... 34/?type=3
http://seeingthroughthenet.net/
https://sites.google.com/site/santipada ... allytaught
-
retrofuturist
- Site Admin
- Posts: 20320
- Joined: Tue Dec 30, 2008 9:52 pm
- Location: Melbourne, Australia
- Contact:
Re: ableism in the terms of service
Greetings,
Yes, that will do the trick. I'll adjust the link now.
Metta,
Paul.
Yes, that will do the trick. I'll adjust the link now.
Metta,
Paul.
"Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education." - Ven. Thich Nhat Hanh
"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)
"One discerns wrong view as wrong view, and right view as right view. This is one's right view." (MN 117)
"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)
"One discerns wrong view as wrong view, and right view as right view. This is one's right view." (MN 117)
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