Again, Householder David, what ever would be tried to do and solve things in "modern" ways would not work.
My person, and it's actually not the reason for approach to gain ways to approach here, but that you don't loose you connection, better win, to the Savaka Sangha, even if given afterwards, would need to abound the/a gift.
Since laws have never helped to be not just weapons for "fools", defilements, there are this simple precepts, starting with refuge to fall not away. Killing, is killing (deriving of existence) stealing (taking, destroying, deriving, deleating) is stealing.
The wonderful work "Wisdom over Justice
" might help.
Since it is not really by right means that all here is given and many are easy confused by outwardly impressions "hey he does as well", again and clear: it would have been not correct to take access to dwell here, and if would have put suggsetions for the own sake, as well.
So do not see it as an act of disregard or ill-will or even childish ingratitude that my gives back here the taken in trust account for just the purpose to give advices how things will not naturally end.
If not understood, if not able to figure out the right basic means, you can not be helped by the Sangha of not corrupted.
And it's not to pull anybody out of his/her dependency or to 'liberate' (steal) slaves, that the door to more proper ways, for those wishing and seek advices in regard of the tradition of the Noble Ones, is left behind: sangham.net
, for the Sangha.net, whether for the Venerable Sirs comming in touch, or lay followers, or interested, either to active give there into Upanissaya or by catching just up ideas and do even a better.
It's a forest monastery, remote, lot of danger around, landmines, no protection, guards aside of trust in kamma and respecting the Devas and those walking in front or having been arived... so certain high Nissaya is required, the mass will not be able to use.
Householder David, there are no claims, there are no demands raised, and there is nothing my person asks you, having received even so many, aside of give firm faith into the basics and use your special merits to become either a real follower of Anāthapiṇḍikassa or hurry in leaving house outwardly, since it would be really a waste to have just such lingas left behind:
The yellow ones in the garden, the plattes and all other made to addorments, occupied.
You know, it's not not a accident to get born in a tripe known as juwel dealer but a seldom possibility here to leave the wheel and get free of Buddha-nature.
Those children around are a matter of own kamma. So try to be a sample for those of them capable to make fundamental changes.
Gaining Dhamma requires to give up one holds on thinking it's ones own.