Introduce yourself to others at Dhamma Wheel.
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Post by Rberry » Wed May 16, 2018 3:53 pm

Hello everyone, Roger here from Washington DC!

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Re: Hello

Post by DNS » Wed May 16, 2018 3:58 pm

Welcome to DW!


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Sam Vara
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Re: Hello

Post by Sam Vara » Wed May 16, 2018 3:58 pm

Hello Roger, and welcome to Dhamma Wheel! :hello:

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Re: Hello

Post by bodom » Wed May 16, 2018 8:42 pm


To study is to know the texts,
To practice is to know your defilements,
To attain the goal is to know and let go.

- Ajahn Lee Dhammadharo

With no struggling, no thinking,
the mind, still,
will see cause and effect
vanishing in the Void.
Attached to nothing, letting go:
Know that this is the way
to allay all stress.

- Upasika Kee Nanayan

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Re: Hello

Post by EdwardS81 » Tue May 29, 2018 11:00 am

Hello my friend!
I am also new here and I hope that we will both fit in nicely here! ;)
Sending greetings from a rainy Ashbourne

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Re: Hello

Post by rightviewftw » Tue May 29, 2018 11:35 am

welcome to DW
How to meditate: Anapanasati, Satipatthana.
Intro to General Semantics
Factors & Perceptions

Parallel Dhammapada Reading
Chinese to Eng Dhp
"The statements; 'With the remainderless stopping & fading of the six contact-media is it the case that there is anything else?' '.. is it the case that there is not anything else .. is it the case that there both is & is not anything else .. is it the case that there neither is nor is not anything else?' objectify non-objectification. However far the six contact-media go, that is how far objectification goes."

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Re: Hello

Post by SarathW » Tue May 29, 2018 11:40 am

“As the lamp consumes oil, the path realises Nibbana”

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Re: Hello

Post by retrofuturist » Wed May 30, 2018 12:21 am


Welcome to Dhamma Wheel.


Paul. :)
"Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education." - Ven. Thich Nhat Hanh

"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)

"One discerns wrong view as wrong view, and right view as right view. This is one's right view." (MN 117)

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