Search found 345 matches

by theY
Thu May 17, 2018 4:56 pm
Forum: Abhidhamma
Topic: Dependent Origination VS seventeen thought moment?
Replies: 1
Views: 161

Re: Dependent Origination VS seventeen thought moment?

In a closer analysis of these two, I felt both these concepts address the same. Yes, it is. Whole of abhidhamma is describing the insight meditation's object. But the object of insight meditation is every conditional arising stuffs. So, abhidhamma must describe everything in paṭiccasamuppāda. ie: S...
by theY
Thu May 17, 2018 4:34 pm
Forum: Abhidhamma
Topic: Need details
Replies: 12
Views: 334

Re: Need details

Consciousness is present in the 4th jhana. While Abhidhamma has some different ideas to the Pali suttas; Abhidhamma would not be so extreme & discordant to say the 4th jhana has no consciousness. The fact is both sutta and abhidhamma never said "there is no consciousness of 4th-jhāna-attaining peop...
by theY
Thu May 17, 2018 3:53 pm
Forum: Abhidhamma
Topic: Temperature born matter and plants?
Replies: 10
Views: 263

Re: Temperature born matter and plants?

Okay thank you, do the suttas allow for temperature born matter at all though? Or in the suttas is all matter necessarily the of kamma/volitional formations? If not, how did the elders explain this? It is appear in the similitude of Sutta. Aṅ. (1): eka-duka-tikanipātā accāyikāsutta : “tīṇimāni, bhi...
by theY
Sun Mar 11, 2018 2:26 am
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

Note5: Sakkāya is not similar to sakkāya-diṭṭhi in mostly suttas such as sakkāyasutta . Sakkāya is 5 aggregates, which is engaging by diṭṭhi-clinging (diṭṭhi-upādāna). But sakkāya-diṭṭhi is diṭṭhi-clinging, which engaging 5 aggregates. So, mostly english version, which I random checked, translated ...
by theY
Sun Mar 11, 2018 1:36 am
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

The questions are easy, if you study them by the right method. The real practice is uncountable harder. You all guys often say "the question is complex, the answer is not clear, the tipitaka is wrong, the atthakathā is fabulous, etc". But you never said "I never study by the buddhist ancient study ...
by theY
Sat Mar 10, 2018 7:10 pm
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

(Note: the same format are relating to the same format.) You never try to prove my answer, so you didn't discover this sutta before me. I told you all guys: So, sakkāya - micchā - anu - diṭṭhi means often mis - understanding , micchā - anu-diṭṭhi (verb act as noun), of sakkāya (object), causes and ...
by theY
Wed Mar 07, 2018 1:58 pm
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

2/2 About SN 35.166, my opinion is if a person believes conditioned things are impermanent ( anicca ) but also believes these impermanent things can bring happiness ( sukha ) I never describe like that. "All ariya must understand 3 characterizes, but while enlightening moment, their just one stronge...
by theY
Wed Mar 07, 2018 12:23 pm
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

1/2 Because you never learn naya in netti-pakaraṇa , never enlighten, and never been a good teacher , so you think like that. If you learned naya in netti-pakaraṇa , you will know why the 1st-saṅgāyanā-saṅgha categorized tipitaka like that. I learned and answer follow to the 1st-saṅgāyanā-saṅgha's t...
by theY
Wed Mar 07, 2018 10:09 am
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

They translated it follow pāli's samāsa. For me clung-to-aggregates means clung which is aggregate. It is the same as clinging aggregate. But if they translate in full term as "aggregates engage in clinging & grasping", it is too long. I understand what you mean, but you will forget it when you can ...
by theY
Tue Mar 06, 2018 7:55 am
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

James Tan wrote:
Tue Mar 06, 2018 7:44 am
This is confusing ,

Identity view (sakkāyadiṭṭhi).

self view (attānudiṭṭhi).

In English , both are similar .
sakkāyadiṭṭhi and are similar. They are synonym.
by theY
Tue Mar 06, 2018 7:19 am
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

Note1: Sakkāya is not only internal, because there are internal clinging-aggregates, internal sakkāya, and external clinging-aggregates, external sakkāya, which are contemplating by the practitioner in Cūlavedallasutta and Sutta. Ma. Mū. Sacca-pabba of Satipaṭṭhānasuttaṃ (<< this link is a good tra...
by theY
Tue Mar 06, 2018 6:01 am
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

I'm sorry I refer to the wrong source. So, in this case the buddha can predict, because buddha maybe his teacher, the listening-bhikkhu will enlighten by animitta-vimokkha , so the buddha taught impermanence to him. And this bhikku maybe memorized micchādiṭṭhi from buddha before, so the buddha taugh...
by theY
Tue Mar 06, 2018 5:19 am
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

Your 3 suttas, which near by each other , describing each other. Mostly words of them can use in the other sutta, such as anicca, dukkha, anatta, of these 3 sutta contexts all refering to saṅkhata (clinging-aggregates), which means arisen by causes. This may be true but you have not explained why t...
by theY
Tue Mar 06, 2018 3:46 am
Forum: Classical Theravāda
Topic: Path vs Fruit of stream-entry
Replies: 26
Views: 2420

Re: Path vs Fruit of stream-entry

... You have to explain to them what is the mahāvihāra, classical theravāda,'s view: Tipiṭaka and atthakathā are keep by  oral study system . So: There are uncountable descriptions that atthakathā described in previous atthakathā and in visuddhimagga, so this atthakathā is not complete. This i...
by theY
Tue Mar 06, 2018 3:38 am
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

sakkāya-Anu-Diṭṭhi I have not seen this term before. Where you get that from? You never have to see "I often(1) mis(2)-understand(3) of you-ahaṃ tuvaṃ micchā(2) anu(1)-passāmi(3)" sentence. But is it right, if I tell you A, B, and C have the same meaning: A: I often understand of you as permanent p...
by theY
Tue Mar 06, 2018 3:16 am
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

So, sakkāyadiṭṭhisutta andattānudiṭṭhisutta have the same content. No. If you read Pali sutta they all three are differernt. ie:Mitchhaditthi, Sakkhayaditthi, Attanuditthi. Your 3 suttas, which near by each other , describing each other. Mostly words of them can use in the other sutta, such as anic...
by theY
Mon Mar 05, 2018 2:46 pm
Forum: General Theravāda discussion
Topic: Sakkaya Ditthi is not self-view!!
Replies: 75
Views: 1503

Re: Sakkaya Ditthi is not self-view!!

They are just the synonym . Sakkāya is an object of anu-diṭṭhi. So, sakkāyadiṭṭhisutta and attānudiṭṭhisutta have the same content. This is the english translated version of those suttas, attānudiṭṭhisutta is next of sakkāyadiṭṭhisutta. Your 3 suttas, which near by each other , describing each othe...
by theY
Wed Feb 28, 2018 12:56 pm
Forum: Classical Theravāda
Topic: Comprehensive Website for Commentaries?
Replies: 11
Views: 603

Re: Comprehensive Website for Commentaries?

I need to retranslate tipitaka for easier to read and easier to relate with commentary. Substitute of āṇisutta (6th sutta of purisavagga; AN 2.47) 48. Bhikkhus, there are two factions. What two? The obstinate faction, who never ask to understand clearly,  and the asking to understand clearly factio...
by theY
Fri Feb 23, 2018 3:56 am
Forum: Abhidhamma
Topic: Does the Pali Canon make direct mention of the Matikas
Replies: 5
Views: 1299

Re: Does the Pali Canon make direct mention of the Matikas

Mātikā already described in the same canon after cittuppādakaṇḍa. This answer is for if you means abhidhamma is pāli-canons, too. ------------------------- The modern professors never know the method to read tipiṭaka and atthakathā, so they can't found the mentions in tipitaka. They often distorts t...
by theY
Sat Feb 17, 2018 12:54 pm
Forum: Classical Theravāda
Topic: Comprehensive Website for Commentaries?
Replies: 11
Views: 603

Re: Comprehensive Website for Commentaries?

Thank you. However, I have to say that I have to translate it by myself, because by my experience of thai version commentary, It is not readable. The translators of that version didn't have good enough knowledge about tipitaka and commentary . Also, they didn't have knowledge about these canons: net...