I usually focus on the breath, the nostrils, but this becomes so subtle as to be almost useless. I just find myself 'straining' to focus which, kind of defeats the object (I think).
So what I tend to do is focus on 'nothing'. Eptiness?
I just sit there with no thoughts, and when they do come (and they do), I just readjust to focusing on nothing. It's not so much that I force the thoughts away as that's just attachemnt, it's like I deattach from the thinking mind. I guess if you took the focusing away from the breath, that's what I'm doing. Sorry, it's weird to explain.
I guess I use 'nothingness' as my focus.
Aren't we supposed to let go of breath focus ultimately?
Focusing on nothing
-
- Posts: 1614
- Joined: Wed Jul 29, 2009 9:21 am
- Location: By the River Thames near London.
Re: Focusing on nothing
Well ultimately I suppose breath lets go of us Collective..If you want an object you could try placing your hand lightly on your abdomen and note the rise and fall, its tends to register even breaths that are very subtle. Just slight changes in pressure on the hand.
The going for refuge is the door of entrance to the teachings of the Buddha.
Bhikku Bodhi.
Bhikku Bodhi.
Re: Focusing on nothing
Hi Collective,
Yes, the breath becomes finer. If you are trying to do a practice empasising concentration then the standard approach is that as it becomes finer a "sign" (nimitta in Pali) arises in the mind (often the impression of light) and the focus switches to that. However, if you're losing focus too early it won't work - you need more mindfulness directed towards the breath to discern hte subtle sensations.
I don't know what instructions you are following, but the first few chapter of Ajahn Brahm's book "Mindfulness, Bliss, and Beyond" are available as a pdf here:
http://www.bswa.org/zencart/index.php?m ... 39916a93cb" onclick="window.open(this.href);return false;
Try reading what he says about that process.
Metta
Mike
Yes, the breath becomes finer. If you are trying to do a practice empasising concentration then the standard approach is that as it becomes finer a "sign" (nimitta in Pali) arises in the mind (often the impression of light) and the focus switches to that. However, if you're losing focus too early it won't work - you need more mindfulness directed towards the breath to discern hte subtle sensations.
I don't know what instructions you are following, but the first few chapter of Ajahn Brahm's book "Mindfulness, Bliss, and Beyond" are available as a pdf here:
http://www.bswa.org/zencart/index.php?m ... 39916a93cb" onclick="window.open(this.href);return false;
Try reading what he says about that process.
Metta
Mike
Re: Focusing on nothing
Most likely "focusing on nothing" is a kind of dullness. Check if you are alert, or in a sort of "spin down state".
The subtle breath practice when the physical sensation is gone is something that happens after a fair bit of experience with breath awareness.
Watch out for dullness - stupour is one of the 5 hindrances in meditation.
_/|\_
The subtle breath practice when the physical sensation is gone is something that happens after a fair bit of experience with breath awareness.
Watch out for dullness - stupour is one of the 5 hindrances in meditation.
_/|\_
_/|\_
- Collective
- Posts: 217
- Joined: Fri Oct 16, 2009 8:12 am
Re: Focusing on nothing
There is no dullness, just awareness of emptiness, or experiencing nothing.
I just can't seem to find any sensation with my breath, neither nostrils or abdomen. Especially not the abdomen. And I don't think it conducive to keep my hand positioned on my abdomen as it requires effort. Best Iget is when I'm aware of breathing holistically, all over, generally. But then I start thinking 'is this not focused enough?'
I just can't seem to find any sensation with my breath, neither nostrils or abdomen. Especially not the abdomen. And I don't think it conducive to keep my hand positioned on my abdomen as it requires effort. Best Iget is when I'm aware of breathing holistically, all over, generally. But then I start thinking 'is this not focused enough?'
-
- Posts: 980
- Joined: Wed Oct 14, 2009 5:27 am
- Contact:
Re: Focusing on nothing
Question:
Is focusing on nothing,
the same as,
not focusing on something?
Sounds like word games, but this may be more critical than one thinks.
(or doesn't think)
Is focusing on nothing,
the same as,
not focusing on something?
Sounds like word games, but this may be more critical than one thinks.
(or doesn't think)
My recently moved Blog, containing some of my writings on the Buddha Dhamma, as well as a number of translations from classical Buddhist texts and modern authors, liturgy, etc.: Huifeng's Prajnacara Blog.
- Collective
- Posts: 217
- Joined: Fri Oct 16, 2009 8:12 am
Re: Focusing on nothing
I agree.Paññāsikhara wrote:Question:
Is focusing on nothing,
the same as,
not focusing on something?
Sounds like word games, but this may be more critical than one thinks.
(or doesn't think)
To put is simply, I need a focus, and breath focussing is so subtle as to be non existent.
Or is it maybe a case of me needing to enhance my concentration on the breath rather than find a new focus?
-
- Posts: 1614
- Joined: Wed Jul 29, 2009 9:21 am
- Location: By the River Thames near London.
Re: Focusing on nothing
Do you have a hands on teacher Collective ? One minutes showing is worth pages of internet discussion.
The going for refuge is the door of entrance to the teachings of the Buddha.
Bhikku Bodhi.
Bhikku Bodhi.
Re: Focusing on nothing
Hi Collective,
you wrote about focusing on the breath "holistically". I once read about a Zen excersise for cultivating samadhi. A student is instructed to so fully concentrate onto the experience of the whole breath (and not onto a particular part like the nose or abdomen) until the "breather" vanishes and the only thing remaining is the breath itself. You become the breath. Maybe that could work for you?
Mingyur Rinpoche, a Mahamudra teacher of the tibetan buddhist tradition, sometimes states that the best meditation is non-meditation. It is a shamatha practice without an object or rather the object of awareness is awareness itself. Maybe that is what you are doing? You can find some instructions here and there.
Just a few thoughts...
you wrote about focusing on the breath "holistically". I once read about a Zen excersise for cultivating samadhi. A student is instructed to so fully concentrate onto the experience of the whole breath (and not onto a particular part like the nose or abdomen) until the "breather" vanishes and the only thing remaining is the breath itself. You become the breath. Maybe that could work for you?
Mingyur Rinpoche, a Mahamudra teacher of the tibetan buddhist tradition, sometimes states that the best meditation is non-meditation. It is a shamatha practice without an object or rather the object of awareness is awareness itself. Maybe that is what you are doing? You can find some instructions here and there.
Just a few thoughts...
Let it come. Let it be. Let it go.
-
- Posts: 1614
- Joined: Wed Jul 29, 2009 9:21 am
- Location: By the River Thames near London.
Re: Focusing on nothing
Can I just point out respectfully Moggalana that this subforum is called "Theravadin Meditation." It may be that Collection finds your suggestions useful. It may be that they would be better in another subforum.
The going for refuge is the door of entrance to the teachings of the Buddha.
Bhikku Bodhi.
Bhikku Bodhi.
- Cittasanto
- Posts: 6646
- Joined: Tue Dec 30, 2008 10:31 pm
- Location: Ellan Vannin
- Contact:
Re: Focusing on nothing
I don't see anything completely out of place with the comment, if you look through this subforum there is atral projection and several other posts which are not spcific to theravada, the key is if it is a beneficial or compatable idea!Sanghamitta wrote:Can I just point out respectfully Moggalana that this subforum is called "Theravadin Meditation." It may be that Collection finds your suggestions useful. It may be that they would be better in another subforum.
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
Re: Focusing on nothing
I'm sorry if I my posting was inappropriate or if I offended you in any way, Sanghamitta. Nowadays, I feel mostly drawn to Theravada but I have been influenced and inspired by many teachers of different schools. I also think that there is a huge amount of skilful means availabale to us and that we should use what is beneficial. Zen, Vajrayana and Theravada are merely labels. Ultimately, all those different schools date back to the Buddha. Many different schools, one Dharma/Dhamma. For what it's worth, you could probably also find Theravada teachers instructing their students with one of the methods I mentioned above.
With Metta
PS: Collective, what Sanghamitta suggested is probably the most useful. Find a teacher who can instruct you in person
With Metta
PS: Collective, what Sanghamitta suggested is probably the most useful. Find a teacher who can instruct you in person
Let it come. Let it be. Let it go.
-
- Posts: 1614
- Joined: Wed Jul 29, 2009 9:21 am
- Location: By the River Thames near London.
Re: Focusing on nothing
No offense taken at all Mogallana. I just have an excessively tidy mind and like things in the boxes which are labelled for them..
The going for refuge is the door of entrance to the teachings of the Buddha.
Bhikku Bodhi.
Bhikku Bodhi.
Re: Focusing on nothing
Hi Collective:
However, as others have said, do beware of sloth and torpor. It's the most devious hindrance because it is possible to get into a very, very, pleasant dull state and be quite comfortable in that dead end for a long time...
Metta
Mike
That's actually an approach Ajahn Brahm suggests in the link I gave above:Collective wrote: Best Iget is when I'm aware of breathing holistically, all over, generally. But then I start thinking 'is this not focused enough?'
Other teachers have other approaches, but if you are doing a concentration practise with the breath then Ajahn Brahm's approach can be quite effective, since, as I understand it, if you are aiming for the sort of deeply absorbed Jhana that Ajahn Brahm teaches, in the end you'll have to let go of the physical sensations. [If you are aiming for something different it's not so useful, different approaches are good for different things...]I have found through experience that it does not matter where you watch the
breath. In fact it is best not to locate the breath anywhere. If you locate
the breath at the tip of your nose then it becomes “nose awareness,” not
breath awareness, and if you locate it at your abdomen then it becomes
“abdomen awareness.” Just ask yourself right now:“Am I breathing in
or breathing out? How do I know?” There! The experience that tells
you what the breath is doing, that is what you focus on. Let go of the
concern about where this experience is located. Just focus on the experience
itself.
However, as others have said, do beware of sloth and torpor. It's the most devious hindrance because it is possible to get into a very, very, pleasant dull state and be quite comfortable in that dead end for a long time...
Metta
Mike
- Collective
- Posts: 217
- Joined: Fri Oct 16, 2009 8:12 am
Re: Focusing on nothing
"[W]ithout an object or rather the object of awareness is awareness itself"Moggalana wrote:Hi Collective,
you wrote about focusing on the breath "holistically". I once read about a Zen excersise for cultivating samadhi. A student is instructed to so fully concentrate onto the experience of the whole breath (and not onto a particular part like the nose or abdomen) until the "breather" vanishes and the only thing remaining is the breath itself. You become the breath. Maybe that could work for you?
Mingyur Rinpoche, a Mahamudra teacher of the tibetan buddhist tradition, sometimes states that the best meditation is non-meditation. It is a shamatha practice without an object or rather the object of awareness is awareness itself. Maybe that is what you are doing? You can find some instructions here and there.
Just a few thoughts...
Now that sounds exactly what I am trying to do