cittas arise and pass away billions per instant

Exploring Theravāda's connections to other paths - what can we learn from other traditions, religions and philosophies?
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robertk
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Re: cittas arise and pass away billions per instant

Post by robertk »

SamKR wrote: Thanks for the reply but my question is: Does a single citta arise and pass away in some duration of small time (however small it is)? I am not asking what that exact duration is but I am just curios to know if there is possibility of such a duration in which a single citta arises and passes away.
All sankhata (conditioned realities) have the characteristics (sankhata-lakkhana)of origination (uppada), cessation (vaya), and the alteration of that which exists (thitassa annathatta) .
In other words they arise , persist for an infinitesimally short time and then disappear.
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robertk
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Re: cittas arise and pass away billions per instant

Post by robertk »

Is there a sutta foundation to call cetasikas that arise cittas?

Cittas are not cetasikas.

IMO citta is an entity, like the rupa is, it is a mahabhuta that is bhavanga,

This is completely muddled.


and when it gets born in a rupa it manifests itself as nama/ manas, and it is in it that cetasikas arise.

Even worse.
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Mkoll
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Re: cittas arise and pass away billions per instant

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In the highest Pure Abode: the Akannitha, beings there live for 16,000 kalpas or aeons. Taking the aeon to be 16,000,000 years, that means that the beings there live for 256 billion years.

The mayfly will live as an adult for as little as 30 minutes before dying.

Our perspective of time is limited because we have only one perspective: the human one.

Is there such thing as an objective measure of time or is it all relative, dependent upon the observer and the conditions?

“Put your hand on a hot stove for a minute, and it seems like an hour. Sit with a pretty girl for an hour, and it seems like a minute. That's relativity.”
― Albert Einstein

:popcorn:
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
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greenjuice
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Re: cittas arise and pass away billions per instant

Post by greenjuice »

It sounds to me that you are using "cittas" for cetasikas that arise in the mind. If anything is muddled, it is the flux view of person, which is ultimately annihilationist.
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Mr Man
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Re: cittas arise and pass away billions per instant

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retrofuturist wrote:Greetings,
Mr Man wrote:Yes but can we actually observe the moment where one instance of contact changes to feeling and then feeling changes to perception (as a chain)?
MN 109: Maha-punnama Sutta wrote:Saying, "Very good, lord," the monk... asked him a further question: "Lord, what is the cause, what the condition, for the delineation* of the aggregate of form? What is the cause, what the condition, for the delineation of the aggregate of feeling... perception... fabrications... consciousness?"

"Monk, the four great existents (earth, water, fire, & wind) are the cause, the four great existents the condition, for the delineation of the aggregate of form. Contact is the cause, contact the condition, for the delineation of the aggregate of feeling. Contact is the cause, contact the condition, for the delineation of the aggregate of perception. Contact is the cause, contact the condition, for the delineation of the aggregate of fabrications. Name-&-form is the cause, name-&-form the condition, for the delineation of the aggregate of consciousness."

* - Delineation (paññapana) literally means, "making discernible." This apparently refers to the intentional aspect of perception, which takes the objective side of experience and fabricates it into discernible objects. In the case of the aggregates, the four great existents, contact, and name-&-form provide the objective basis for discerning them, while the process of fabrication takes the raw material provided by the objective basis and turns it into discernible instances of the aggregates. This process is described in slightly different terms in SN 22.79.
Metta,
Retro. :)
Thanks for the sutta reference retrofuturist. The delineation (paññapana) function is interesting.
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robertk
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Re: cittas arise and pass away billions per instant

Post by robertk »

Mkoll wrote:In the highest Pure Abode: the Akannitha, beings there live for 16,000 kalpas or aeons. Taking the aeon to be 16,000,000 years, that means that the beings there live for 256 billion years.

The mayfly will live as an adult for as little as 30 minutes before dying.

:
Life, person, pleasure, pain — just these alone
Join in one conscious moment that flicks by.
Devas, though they live for eighty-four thousand kalpas,
Are not the same for two such moments....

Breakup of dhammas is foredoomed at their birth;
Those present decay, unmingled with those past.
They come from nowhere, break up, nowhere go;
Flash in and out, as lightning in the sky.
(Mahāniddesa 42)
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robertk
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Re: cittas arise and pass away billions per instant

Post by robertk »

kirk5a wrote:
mikenz66 wrote: Well, yes, I agree. I can't comment on that from experience.

However, that there are many mind-body processes are going on in split seconds doesn't require any particular Dhamma knowledge or training to figure out, and with a little training it is much clearer. I'm puzzled that anyone would have a problem with that.
I don't have a problem with that.
But some of the questions above seem to call these rather simple observations into question.
Which simple observations are you referring to? The topic is "cittas arise and pass away billions per instant" - obviously, not a simple observation. We still don't even have a first hand report of anyone observing an actual votthapana citta in the wild yet.
Well we do have first hand accounts of Thai monks talking with past Buddhas. :lol:

Personally I have never even met a deva , yet I trust the accounts in the suttas that they exist.
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Mkoll
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Re: cittas arise and pass away billions per instant

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The lifespan of those devas:
1,344,000,000,000
1 trillion, 344 billion years.

"The 13.8 billion year history of the universe mapped onto a single year, as popularized by Carl Sagan. At this scale the Big Bang takes place on January 1 at midnight, the current time is December 31 at midnight, and the longest human life is a blink of an eye (about 1/4th of a second)."

They even put the Buddha on there about 6 seconds ago!
825px-Cosmic_Calendar.jpg
825px-Cosmic_Calendar.jpg (74.06 KiB) Viewed 1516 times
-http://en.wikipedia.org/wiki/Cosmic_Calendar

:juggling:
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
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mikenz66
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Re: cittas arise and pass away billions per instant

Post by mikenz66 »

Because I'm a physicist I know that most people don't understand numbers very well. :)
So if someone happens to say "billions" (or some such) I don't assume that they really mean it, or know what it means.

:anjali:
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Re: cittas arise and pass away billions per instant

Post by Spiny Norman »

robertk wrote: Honestly it is obvious to me , without talking about insight, that it must be true that millions, or billions, if not trillions , of moments arise and pass away per split second.
At the sub-atomic level, perhaps, but not at our everyday level of perception.
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Re: cittas arise and pass away billions per instant

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SDC wrote:Time is a construct built on an interpretation of experience.
I'm not sure, given that time still appears to pass while we are sleeping. But if this is true, then presumably the idea of discrete moments in time is also a construct?
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Mr Man
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Re: cittas arise and pass away billions per instant

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SamKR wrote: I think nothing changes to another thing (contact remains contact and feeling remains feeling). The Buddha said, "When this is, that is", which means one depends upon another (for example, feeling depends upon contact). He did not say, in the context of dependent origination (as far as I know), "When this is, this changes to that". When this is, that automatically arises (and therefore, 'that' is said to be dependently arisen). That is the Dhamma (nature) described by the Dhamma (teaching), in my limited understanding. And this 'this-that' process need not necessarily be understood as happening in time.

These arisings can be seen distinctly even when they co-arise. We just need to shift the attention (say, from perception to feeling). I find it easier to disginguish consciousness, perception, and feeling, and sometimes sankhara but I find form (rupa) to be tricky. But I believe rupa, being a part of experience, can be seen directly as rupa (and not merely be inferred based on perception).
Hi SamKR, I agree. And that was my point. That there is not a linier progression that can actually be observed in (minute moments of) time and that the "delineation" is an activity of the mind.
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kirk5a
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Re: cittas arise and pass away billions per instant

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kirk5a wrote: Which simple observations are you referring to? The topic is "cittas arise and pass away billions per instant" - obviously, not a simple observation. We still don't even have a first hand report of anyone observing an actual votthapana citta in the wild yet.
robertk wrote: Well we do have first hand accounts of Thai monks talking with past Buddhas. :lol:

Personally I have never even met a deva , yet I trust the accounts in the suttas that they exist.
Yes and those observations require psychic powers (so it is said). Does observing the votthapana citta require psychic powers? From the author I quoted above, it would appear to be something within range of the average meditator. So it would seem to be something that can be confirmed by observation. Which is where I started this thread, asking if anyone had observed it. So why have you stopped at merely faith in votthapana cittas, and not gone on to observe their actual occurance within yourself?
The process occurs so rapidly that mindfulness has to be alert and brisk to recognize at least the determining thought moment — the vottapana — so that one can govern the javana thought moments by wholesome volition.
http://www.accesstoinsight.org/lib/auth ... el322.html
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230
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robertk
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Re: cittas arise and pass away billions per instant

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I think people imagine they have all kinds of experiences: look at the numbers who believe they have jhana after reading about it or having some "experience". :tongue:

in fact even the first stage of vipassana, where nama and rupa are demarcated depends on highly developed wisdom.

All there is is the khandas arising and falling away, there is no self who can do this or have that. Still if conditions such as pubbekata punnata ( merit from the past) and wise attention to the teachings are sufficient then there may be moments when satisampajanna, mindfulness and wisdom, briefly arise , that start to be aware of an element. This eventually leads to vipassana where nama is seen as completely different from rupa.

But the one who thinks that he directly understands the individual cittas in a process is ranking himself with the likes of sariputta..
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Re: cittas arise and pass away billions per instant

Post by mikenz66 »

Mr Man wrote:
These arisings can be seen distinctly even when they co-arise. We just need to shift the attention (say, from perception to feeling). I find it easier to disginguish consciousness, perception, and feeling, and sometimes sankhara but I find form (rupa) to be tricky. But I believe rupa, being a part of experience, can be seen directly as rupa (and not merely be inferred based on perception).
Hi SamKR, I agree. And that was my point. That there is not a linier progression that can actually be observed in (minute moments of) time and that the "delineation" is an activity of the mind.
Have you made an effort to observe such things?
kirk5a wrote: Yes and those observations require psychic powers (so it is said). Does observing the votthapana citta require psychic powers? From the author I quoted above, it would appear to be something within range of the average meditator. So it would seem to be something that can be confirmed by observation. Which is where I started this thread, asking if anyone had observed it. So why have you stopped at merely faith in votthapana cittas, and not gone on to observe their actual occurance within yourself?
I gave some references here:
http://dhammawheel.com/posting.php?mode ... 6&p=270792

:anjali:
Mike
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