So he's breaking the Pācittiya rule for eating food that has not been offered? That sounds odd for a strict forest monk. Maybe something was lost in translation?gavesako wrote:He comes out every now and then to take the food when there is no one around.
Why one meal a day?
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Re: Vegan diet - and one meal a day ?
Blog • Pāli Fonts • In This Very Life • Buddhist Chronicles • Software (Upasampadā: 24th June, 1979)
Eating after midday.
Q1:Will the lay Stream-winner eat after midday?
This question is based on :
===========================
Verse 11: Scrupulous Integrity
Another special quality of a Stream-winner is transparent honesty and scrupulous integrity. Although they are not yet free from greed, hatred, and delusion, Stream-winners are completely free from immorality. A monk who is a Stream-winner may sometimes fall into offences due to heedlessness, but when reminded that such an action is an offence against a training rule laid down by the Buddha, or realising this by himself on reflection, he does not conceal it, but makes amends in the prescribed way. One who wishes to attain Stream-winning should be equally scrupulous, seeing fear in the slightest fault.
For example: to eat after midday is an offence for a bhikkhu. Each mouthful taken is an offence to be confessed (pācittiya). If he thinks it is before midday when it is not, it is still an offence. If it is before midday, but he thinks it is after midday, or he is doubtful, it is an offence of wrong-doing (dukkata). A Stream-winner would not take a single morsel of food if he thought it was after midday, as to do so would be shameless. Due to unmindfulness he might do so, but afterwards he would confess his offence. Stream-winners have a keen desire to follow the training rules and readily confess their offences if they do fall into any — they are not disobedient.
http://www.aimwell.org/Books/Pesala/Ratana/ratana.html
This question is based on :
===========================
Verse 11: Scrupulous Integrity
Another special quality of a Stream-winner is transparent honesty and scrupulous integrity. Although they are not yet free from greed, hatred, and delusion, Stream-winners are completely free from immorality. A monk who is a Stream-winner may sometimes fall into offences due to heedlessness, but when reminded that such an action is an offence against a training rule laid down by the Buddha, or realising this by himself on reflection, he does not conceal it, but makes amends in the prescribed way. One who wishes to attain Stream-winning should be equally scrupulous, seeing fear in the slightest fault.
For example: to eat after midday is an offence for a bhikkhu. Each mouthful taken is an offence to be confessed (pācittiya). If he thinks it is before midday when it is not, it is still an offence. If it is before midday, but he thinks it is after midday, or he is doubtful, it is an offence of wrong-doing (dukkata). A Stream-winner would not take a single morsel of food if he thought it was after midday, as to do so would be shameless. Due to unmindfulness he might do so, but afterwards he would confess his offence. Stream-winners have a keen desire to follow the training rules and readily confess their offences if they do fall into any — they are not disobedient.
http://www.aimwell.org/Books/Pesala/Ratana/ratana.html
“As the lamp consumes oil, the path realises Nibbana”
Re: Eating after midday.
It depends on whether one is a lay stream enterer or a monk stream enterer. Notice that there're different levels/types of stream entry as described in AN 3.86 ( http://www.accesstoinsight.org/tipitaka ... .than.html )..
Re: Eating after midday.
The Buddha ate after midday for a while, before instituting the Vinaya rule, so I'm failing to see a connection between attainments and meal plans.
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
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Re: Eating after midday.
If the lay Stream-winner had undertaken to observe the Eight Precepts, then the same reasoning would apply. He or she would consider whether or not midday had passed, and would not knowingly eat after midday.
Blog • Pāli Fonts • In This Very Life • Buddhist Chronicles • Software (Upasampadā: 24th June, 1979)
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Re: Eating after midday.
I have been thinking about he eating after midday scenario for a while, please forgive my ignorance but at what point is the earliest you can eat after midday?
For instance is it okay to eat just after midnight? Then what's to stop eating for the weave hours between midnight and midday? It would be just about adjusting the body clock.
For instance is it okay to eat just after midnight? Then what's to stop eating for the weave hours between midnight and midday? It would be just about adjusting the body clock.
Re: Eating after midday.
It will have to be verified, but my understanding is that the allowable period for seeking alms and eating is from dawn to noon, which addresses the concern about the wee hours of the night. I'm fairly sure that this very situation occurs in the Vinaya, somewhere...
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
Re: Eating after midday.
There's one more thing stream-enterer elimintated. Grasping to rules and observances. Being horrified that you finished eating at 12.01 am is exactly this very thing, as I see it .) So, a stream-enterer is not like that. Vinaya rules are not "to be observed at the cost of your life", but they are guidelines how to do things in a right way. Keep in mind, that some of the rules Buddha offered to drop not long before final nibbana, so they are not important "by themselves".For example: to eat after midday is an offence for a bhikkhu. Each mouthful taken is an offence to be confessed (pācittiya). If he thinks it is before midday when it is not, it is still an offence. If it is before midday, but he thinks it is after midday, or he is doubtful, it is an offence of wrong-doing (dukkata). A Stream-winner would not take a single morsel of food if he thought it was after midday, as to do so would be shameless.
Re: Eating after midday.
I remember being in Thailand and being out at a Tesco with one of the farang Bhikkhus getting supplies for one of the refugee schools. We arrived at the Tesco at around 1130, looked around for a while and then mindlessly arrived at the Tesco cafeteria area at 1205. My Bhikkhu friend realized it was after midday, and he, in a nonplussed fashion, said he missed the deadline for lunch. I ate, and it was the guiltiest lunch I have ever had, knowing I could stuff my face while my friend sat with us very calmly watching us eat. He was a very disciplined Vinaya monk, a good Dhamma teacher, and this adherence to this rule was just one manifestation of his discipline. He also did and does a lot to help feed refugee kids in N. Thailand....perhaps he is mindful of how hungry they get sometimes. That day, no verbal complaints, no bad mood... just acceptance. I think these rules, some of which some might see as unnecessary, instill backbone in the practice. Some of the ascetic practices seem out of place in the modern world, but it is this disciplined distinction, to my mind, that makes some of these practices so important.
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Re: Eating after midday.
Your bhikkhu friend got it right. He understood how to follow the Vinaya rule without grasping. Moral discipline has the purpose of cutting off defilements. We won't die if we don't eat for one day, but if we don't respect the rule then we're already dead.BuddhaSoup wrote:That day, no verbal complaints, no bad mood... just acceptance. I think these rules, some of which some might see as unnecessary, instill backbone in the practice. Some of the ascetic practices seem out of place in the modern world, but it is this disciplined distinction, to my mind, that makes some of these practices so important.
In the other case, if you do fail in your discipline, don't grasp at failure either. Confess your offence, or for a lay person take the precepts again, and try to do better the next time you're faced with a situation where you might break your self-discipline. No one's standing behind us with a whip — if we don't want to train ourselves then we won't. If we want to overcome desire, then we need self-discipline, not discipline imposed by others.
Blog • Pāli Fonts • In This Very Life • Buddhist Chronicles • Software (Upasampadā: 24th June, 1979)
Re: Eating after midday.
Sadhu,Sadhu,Sadhu Bhante
You make it very clear for me now!
You make it very clear for me now!
“As the lamp consumes oil, the path realises Nibbana”
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Re: Eating after midday.
I should be pointed out that for certain medical conditions, there is an exemption for eating after 12, however if you are a monk you have to get permission for the exemption from the Ajahn or head monk, who is not a doctor. Diabetes as an example it is highly recommended to have many small meals spread out over the day, your blood sugar can fall so low as to put you in a coma without food, also after 12 most temples allow you to drink most any liquids, which could include fruit juices, honey, or possibly even yoghurt drinks or Ice cream, don't ask me how ice cream becomes classified as a liquid, anyway, just thought I should add that.
18 years ago I made one of the most important decisions of my life and entered a local Cambodian Buddhist Temple as a temple boy and, for only 3 weeks, an actual Therevada Buddhist monk. I am not a scholar, great meditator, or authority on Buddhism, but Buddhism is something I love from the Bottom of my heart. It has taught me sobriety, morality, peace, and very importantly that my suffering is optional, and doesn't have to run my life. I hope to give back what little I can to the Buddhist community, sincerely former monk John
http://trickleupeconomictheory.blogspot.com/
http://trickleupeconomictheory.blogspot.com/
- Bhikkhu Pesala
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Re: Eating after midday.
The perfect response to wrong views regarding morality is found in the Suttanipāta: (Sn 845)Zom wrote:There's one more thing stream-enterer eliminated. Grasping to rules and observances. Being horrified that you finished eating at 12.01 am is exactly this very thing, as I see it .) So, a stream-enterer is not like that. Vinaya rules are not "to be observed at the cost of your life", but they are guidelines how to do things in a right way. Keep in mind, that some of the rules Buddha offered to drop not long before final nibbana, so they are not important "by themselves".
A Stream-winner would not be horrified after realising that he/she had broken the precept, but would not deny it, and would confess his/her offence while determining to be more mindful in the future. He/she would certainly not say, “This minor and lesser precepts are unimportant, after all the Buddha said that we might abandon them after his death if we wish.” Those were the careless words of Subhadda, a shameless monk who thought that the Buddha was too scrupulous.I do not say that you can attain purity
by views, traditions, insight, morality or conventions;
nor will you attain purity without these.
But by using them for abandonment, rather than as positions to hold on to,
you will come to be at peace without the need to be anything.
Blog • Pāli Fonts • In This Very Life • Buddhist Chronicles • Software (Upasampadā: 24th June, 1979)
Re: Eating after midday.
Bhante Pesal and others
I got another few questions:
a) What is the timing for breaking the fast? Is it 7.00 am to 12.00 noon?
b) How many meals are allowed in this period? What does it mean by one meal a day?
c) Why monks do not obey all 227 rules the same way? Eg: Handling money
I got another few questions:
a) What is the timing for breaking the fast? Is it 7.00 am to 12.00 noon?
b) How many meals are allowed in this period? What does it mean by one meal a day?
c) Why monks do not obey all 227 rules the same way? Eg: Handling money
“As the lamp consumes oil, the path realises Nibbana”
- lyndon taylor
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Re: Eating after midday.
We used to eat around 6am or a little later and then right at 11am so there was time for the chanted prayers and to finish eating well before 12am.
18 years ago I made one of the most important decisions of my life and entered a local Cambodian Buddhist Temple as a temple boy and, for only 3 weeks, an actual Therevada Buddhist monk. I am not a scholar, great meditator, or authority on Buddhism, but Buddhism is something I love from the Bottom of my heart. It has taught me sobriety, morality, peace, and very importantly that my suffering is optional, and doesn't have to run my life. I hope to give back what little I can to the Buddhist community, sincerely former monk John
http://trickleupeconomictheory.blogspot.com/
http://trickleupeconomictheory.blogspot.com/