Like Buddha said several times, should we still uphold things like this:
http://www.palikanon.com/english/pali_n ... gaha_s.htm
Should Wives Be Obedient?
Re: Should Wives Be Obedient?
I would say yes, unless the husband is dussilo (immoral). Nothing wrong there.
But a husband should also be obedient to a wife who is not dussilo.
But a husband should also be obedient to a wife who is not dussilo.
Last edited by SamKR on Thu Jul 18, 2013 4:39 am, edited 1 time in total.
- tiltbillings
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Re: Should Wives Be Obedient?
Well, the wife should be a full equal in the relationship. Her job is not to be a servant to the husband.SamKR wrote:I would say yes, unless the husband is dussilo (immoral). Nothing wrong there.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Should Wives Be Obedient?
From the social perspective, yes. Personally, I am for full equality. The husband should also be obedient.tiltbillings wrote:Well, the wife should be a full equal in the relationship.
But from the prespective of the individual wife's Dhamma practice, equality is not necessary. And, I assume that the Buddha is more concerned with the Dhamma practice aspect than with social.
Of course.Her job is not to be a servant to the husband.
Last edited by SamKR on Thu Jul 18, 2013 4:45 am, edited 2 times in total.
Re: Should Wives Be Obedient?
But in "The Seven Types of Wives" it is taught that being a slave for your husband is one of the four good types of wives.tiltbillings wrote:Well, the wife should be a full equal in the relationship. Her job is not to be a servant to the husband.SamKR wrote:I would say yes, unless the husband is dussilo (immoral). Nothing wrong there.
Re: Should Wives Be Obedient?
Again, here from the perspective of individual wife's Dhamma practice (development of mind for good destination and liberation) having the qualities as in a "slave-wife" is actually beneficial. I don't think that the Buddha suggests anywhere to be a slave, though. That is just a label for a type of behavior. He is just stating there are these types of wives and being such may lead to such result.wormhole wrote:But in "The Seven Types of Wives" it is taught that being a slave for your husband is one of the four good types of wives.tiltbillings wrote:Well, the wife should be a full equal in the relationship. Her job is not to be a servant to the husband.SamKR wrote:I would say yes, unless the husband is dussilo (immoral). Nothing wrong there.
No doubt, treating a wife in any bad way will lead the husband to a bad destination.
Last edited by SamKR on Wed Jul 17, 2013 11:04 pm, edited 1 time in total.
Re: Should Wives Be Obedient?
I understand the qualities and duties a husband is to have, and all of those prevent any abuse or mistreatment, but still the Buddha taught that being a wife who was like a slave led to a path of happiness. Of course, the other three types lead to happiness as well (mother, sister, or friend). But besides the whole serve aspect, Buddha taught elsewhere it was good for wives to be obedient.
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Re: Should Wives Be Obedient?
The Buddha's injunctions, while probably better than what one might find in general in the time and place he was, these injunctions reflect a time and place. Things have changed since then.SamKR wrote: And, I assume that the Buddha is more concerned with the Dhamma practice aspect than with social.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Should Wives Be Obedient?
Please consider this as well:
From Sigalovada Sutta
======================
In five ways, young householder, should a wife as the West be ministered to by a husband:
(i) by being courteous to her,
(ii) by not despising her,
(iii) by being faithful to her,
(iv) by handing over authority to her,
(v) by providing her with adornments.
"The wife thus ministered to as the West by her husband shows her compassion to her husband in five ways:
(i) she performs her duties well,
(ii) she is hospitable to relations and attendants[10]
(iii) she is faithful,
(iv) she protects what he brings,
(v) she is skilled and industrious in discharging her duties.
"In these five ways does the wife show her compassion to her husband who ministers to her as the West. Thus is the West covered by him and made safe and secure.
http://www.accesstoinsight.org/tipitaka ... .nara.html
From Sigalovada Sutta
======================
In five ways, young householder, should a wife as the West be ministered to by a husband:
(i) by being courteous to her,
(ii) by not despising her,
(iii) by being faithful to her,
(iv) by handing over authority to her,
(v) by providing her with adornments.
"The wife thus ministered to as the West by her husband shows her compassion to her husband in five ways:
(i) she performs her duties well,
(ii) she is hospitable to relations and attendants[10]
(iii) she is faithful,
(iv) she protects what he brings,
(v) she is skilled and industrious in discharging her duties.
"In these five ways does the wife show her compassion to her husband who ministers to her as the West. Thus is the West covered by him and made safe and secure.
http://www.accesstoinsight.org/tipitaka ... .nara.html
“As the lamp consumes oil, the path realises Nibbana”
Re: Should Wives Be Obedient?
Of course, society and culture at a specific time and place is an important factor, and things have changed a lot in 2500 years. But time and place is not more important than the Dhamma message hidden in what the Buddha said about being an obedient wife. The message is related to Dhamma (path to Nibbana) which is quite counter-intuitive to the view of the world.tiltbillings wrote:The Buddha's injunctions, while probably better than what one might find in general in the time and place he was, these injunctions reflect a time and place. Things have changed since then.SamKR wrote: And, I assume that the Buddha is more concerned with the Dhamma practice aspect than with social.
Here, worldly gain = social equality, which is not bad in itself but it is not the main purpose. The main purpose is to develop the mind to realize nibbana.One is the quest for worldly gain, and quite another is the path to Nibbana.
Last edited by SamKR on Wed Jul 17, 2013 11:54 pm, edited 2 times in total.
Re: Should Wives Be Obedient?
But what happens when we start dismissing the Buddha's teachings in general because "things of changed"?tiltbillings wrote:The Buddha's injunctions, while probably better than what one might find in general in the time and place he was, these injunctions reflect a time and place. Things have changed since then.SamKR wrote: And, I assume that the Buddha is more concerned with the Dhamma practice aspect than with social.
Re: Should Wives Be Obedient?
Is this Sutta pure Buddhavacana? Does it reflect the culture of the times? I think of the anecdote of the Buddha needing to be persuaded to ordain women into the Sangha...his mother-in-law pushed for this and he relented. To me, these suttas depict a very human and very authentic Buddha. He was enlightened, free of the fetters of samsara, but yet he was a man living in a given culture. Even if his true words were an expression of mutuality of the bonds and duties between husband and wife, it may also be true that the monks of the 1st council might have remembered these suttas in a way that reflected their own biases or cultures. We see these teachings through the lenses of our modern culture, and it was the Buddha who advised before his passing that the monks were free to discard lesser Vinaya rules...again a very human sense that what worked while he was alive might not be workable in the future under different circumstances...now, that's wisdom.
Re: Should Wives Be Obedient?
Good question.wormhole wrote:But what happens when we start dismissing the Buddha's teachings in general because "things of changed"?tiltbillings wrote:The Buddha's injunctions, while probably better than what one might find in general in the time and place he was, these injunctions reflect a time and place. Things have changed since then.SamKR wrote: And, I assume that the Buddha is more concerned with the Dhamma practice aspect than with social.
This is quite possible, but again the above question of wormhole remains to be answered.BuddhaSoup wrote:Even if his true words were an expression of mutuality of the bonds and duties between husband and wife, it may also be true that the monks of the 1st council might have remembered these suttas in a way that reflected their own biases or cultures.
Even if it is a later distortion, being obedient and nice to others is not bad at all from the perspective of Dhamma. Of course, "being an obedient wife" sounds bad to our "modern" perspective. We may be inclined to try to adjust Dhamma into our modern perspectives rather than adjust our perspectives to that of Dhamma. But let me repeat the Buddha's words:
One is the quest for worldly gain, and quite another is the path to Nibbana.
Re: Should Wives Be Obedient?
I agree. I think if the Buddha was around today and a teacher in the West, his social teachings would reflect what is harmonious for relationships in our time and place.tiltbillings wrote:The Buddha's injunctions, while probably better than what one might find in general in the time and place he was, these injunctions reflect a time and place. Things have changed since then.SamKR wrote: And, I assume that the Buddha is more concerned with the Dhamma practice aspect than with social.
I think men and women are not the same. There are a lot of differences beyond the physical when it comes to the genders, however that doesn't mean to say that one is better than the other. I see a good relationship like yin and yang, different - But complimentary. As a gender traditionalist I have sought out dynamics where I am the leader and the provider in my relationships, and thus far that dynamic has worked out just fine. I would never seek to impose that dynamic on someone who wasn't interested though. I just think that from what I've seen, most women I've met tend to enjoy being led by the man, and if they're challenging him it's usually because they want him to be a better leader. There are always exceptions though, and woe onto me if I were ever to suggest that diversity in this area should not be accepted.
with metta
Jack
"For a disciple who has conviction in the Teacher's message & lives to penetrate it, what accords with the Dhamma is this:
'The Blessed One is the Teacher, I am a disciple. He is the one who knows, not I." - MN. 70 Kitagiri Sutta
Path Press - Ñāṇavīra Thera Dhamma Page - Ajahn Nyanamoli's Dhamma talks
'The Blessed One is the Teacher, I am a disciple. He is the one who knows, not I." - MN. 70 Kitagiri Sutta
Path Press - Ñāṇavīra Thera Dhamma Page - Ajahn Nyanamoli's Dhamma talks
- tiltbillings
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Re: Should Wives Be Obedient?
That is the response of the fundamentalist, literalist Christians to not taking the Bible as being true in every word that is written in the Bible.wormhole wrote:But what happens when we start dismissing the Buddha's teachings in general because "things of changed"?tiltbillings wrote:The Buddha's injunctions, while probably better than what one might find in general in the time and place he was, these injunctions reflect a time and place. Things have changed since then.SamKR wrote: And, I assume that the Buddha is more concerned with the Dhamma practice aspect than with social.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723