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Javi wrote:According to this source it can be traced to Dignaga (480-540). Not out of the scope for all Abhidharmas iirc.
Javi wrote:I'm trying to find more information on this term and how it came about. Does it appear in Abhidhamma literature? Or is it a definitely later Mahayana term? Is there a similar idea in Abhidhamma? This idea interests me because it has several parallels in western philosophy in the form of higher order thought theories. I would like to know how the Abhidhamma views self aware consciousness, ie consciousness aware of itself being aware of something.
From what I have seen svasamvedana is usually translated as something like reflexive awareness or self awareness. In Tibetan it is Ranggi rig pa (I think) and is related to metaphors such as 'luminosity' (gsal ba) or 'clear light' ('od gsal). The most common image is that of a lamp. The lamp is reflexive, it illuminates itself in the very act of illuminating others. It is a very contentious issue in Tibetan philosophy because it is key for some schools but is thoroughly denied by the gelugs.
I've also seen the term svasamvitti used interchangeably.
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