I'm sure there are more, but I think one of the under-appreciated meditation techniques would be metta meditation,....usually only done as a preamble to or after anapanasati. I'm sure someone has a brain scan somewhere that shows this, but I've noticed the mind/brain gets into habits like anything else. Doing metta meditation is such a gift when you are exposed to long periods of negative input. It makes it roll off of you a bit more and helps you recover faster.
It doesn't need to take up any extra time. I've felt results doing it while on the elliptical at the gym or just out for a long walk.
Under-appreciated Meditation Techniques
Under-appreciated Meditation Techniques
Last edited by Jhana4 on Sat Sep 10, 2011 11:22 pm, edited 1 time in total.
In reading the scriptures, there are two kinds of mistakes:
One mistake is to cling to the literal text and miss the inner principles.
The second mistake is to recognize the principles but not apply them to your own mind, so that you waste time and just make them into causes of entanglement.
One mistake is to cling to the literal text and miss the inner principles.
The second mistake is to recognize the principles but not apply them to your own mind, so that you waste time and just make them into causes of entanglement.
Re: Underappreciated Meditation Techniques
Hello Jhana4,
Living for three years or so in a home by the side of a busy main road, I found difficulty much of the time in using Breath Meditation – too many unpredictable truck, motorbike and bus noises, and heavy traffic plus loud t.v. and conversations by others living with me.
I used to go for brisk walks through a local park and try to do discursive meditations like Metta and using a mantra ‘’Buddho Araha.m Bhagava, Bhagava Araha.m Buddho’ while walking for about 40 minutes or more.
I was surprised at the level of peace it brought into my life – having unconsciously considered it ‘’second rate’’ with breath meditation as ''the most important''.
The mantra was interesting, because the minute I lost concentration (though not realising I had), the order of words would become jumbled.
Metta became (and still is) my main meditation practice, though I still do breath and body meditation as well. For metta, I have created a seven line individualised metta meditation and it begins with a tip I got from Ajahn Brahmavamso - to initially bring to mind a cute baby or animal, notice/capture the feeling that arises in the instant, allow it to pervade your whole mind and body, and begin the mental metta recital.
I find that both mantra and metta meditation go well with the walking rhythm and also highlighted and prevented rambling or worrying thought patterns.
With metta
Chris
Living for three years or so in a home by the side of a busy main road, I found difficulty much of the time in using Breath Meditation – too many unpredictable truck, motorbike and bus noises, and heavy traffic plus loud t.v. and conversations by others living with me.
I used to go for brisk walks through a local park and try to do discursive meditations like Metta and using a mantra ‘’Buddho Araha.m Bhagava, Bhagava Araha.m Buddho’ while walking for about 40 minutes or more.
I was surprised at the level of peace it brought into my life – having unconsciously considered it ‘’second rate’’ with breath meditation as ''the most important''.
The mantra was interesting, because the minute I lost concentration (though not realising I had), the order of words would become jumbled.
Metta became (and still is) my main meditation practice, though I still do breath and body meditation as well. For metta, I have created a seven line individualised metta meditation and it begins with a tip I got from Ajahn Brahmavamso - to initially bring to mind a cute baby or animal, notice/capture the feeling that arises in the instant, allow it to pervade your whole mind and body, and begin the mental metta recital.
I find that both mantra and metta meditation go well with the walking rhythm and also highlighted and prevented rambling or worrying thought patterns.
With metta
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
Re: Underappreciated Meditation Techniques
Interesting question. And good comments from Chris!
I'm not sure if metta is "super-underappreciated". There are whole books on the brahmaviharas. A number of teachers do run retreats based exclusively on metta (and other brahmaviharas), and it's the primary method taught by Bhante Vimalaramsi http://www.dhammasukha.org/index.html" onclick="window.open(this.href);return false;
Some Mahasi teachers will get some students to do days or weeks of metta when they think it's needed to get "settled".
Looking at the traditional subjects:
http://en.wikipedia.org/wiki/Kamma%E1%B ... Dh%C4%81na" onclick="window.open(this.href);return false;
Kasinas. Not very common, but I have heard of retreats using this technique. I have heard comments recommending guidance in using kasinas because it's easy to become very highly concentrated.
Asubha (revulsion). Contemplating corpses, etc is something I'd not attempt without guidance.
Recollections: This is somewhat interesting. The instructions in the suttas for recollection of Buddha, Dhamma, Sangha are what one would commonly chant:
Recollection of morality, giving, devas. Probably a bit under-appreciated...
Recollections of:
Body, Death, Breath, Peace
Body and breath would be rather popular...
Brahmaviharas - already covered.
Formless states - need the form jhanas first...
Elements - Another of the popular subjects. The distinction between body, elements, breath is fuzzy in the approaches I'm familiar with (Mahasi, etc).
Mike
I'm not sure if metta is "super-underappreciated". There are whole books on the brahmaviharas. A number of teachers do run retreats based exclusively on metta (and other brahmaviharas), and it's the primary method taught by Bhante Vimalaramsi http://www.dhammasukha.org/index.html" onclick="window.open(this.href);return false;
Some Mahasi teachers will get some students to do days or weeks of metta when they think it's needed to get "settled".
Looking at the traditional subjects:
http://en.wikipedia.org/wiki/Kamma%E1%B ... Dh%C4%81na" onclick="window.open(this.href);return false;
Kasinas. Not very common, but I have heard of retreats using this technique. I have heard comments recommending guidance in using kasinas because it's easy to become very highly concentrated.
Asubha (revulsion). Contemplating corpses, etc is something I'd not attempt without guidance.
Recollections: This is somewhat interesting. The instructions in the suttas for recollection of Buddha, Dhamma, Sangha are what one would commonly chant:
So it's certainly widely practised, though one could argue that perhaps many western practitioners don't recognise it as a meditation technique.Itipi so bhagavā arahaṃ sammā-sambuddho,
He is a Blessed One, a Worthy One, a Rightly Self-awakened One,
Recollection of morality, giving, devas. Probably a bit under-appreciated...
Recollections of:
Body, Death, Breath, Peace
Body and breath would be rather popular...
Brahmaviharas - already covered.
Formless states - need the form jhanas first...
Elements - Another of the popular subjects. The distinction between body, elements, breath is fuzzy in the approaches I'm familiar with (Mahasi, etc).
Mike
Re: Under-appreciated Meditation Techniques
Greetings everyone,
One thing which I've been practicing as of late which I feel is of tremendous benefit but is rarely mentioned on this forum is the five daily recollections. The five being:
"I am of the nature to decay",
"I am of the nature to get sick",
"I am of the nature to die",
"All that is mine, beloved and dear to me, will one day leave me",
"I am the owner of my kamma, heir to my kamma, abide supported by my kamma, if I do good I recieve good, if I do bad I recieve bad" (I can't remember the real wording but this is how I recite it).
I've found that through these recollections I have an increasing awareness of the impermanence and frailty of the world, and yet though this has increased my resistance towards sickness, death, and change has decreased and there's more acceptance that this is the way of the world. Anyway, I highly recommend this practice, and can see why the Buddha suggested reflecting on these every day.
Good topic and may you all be well, happy, peaceful, and free from suffering!
Jackson
One thing which I've been practicing as of late which I feel is of tremendous benefit but is rarely mentioned on this forum is the five daily recollections. The five being:
"I am of the nature to decay",
"I am of the nature to get sick",
"I am of the nature to die",
"All that is mine, beloved and dear to me, will one day leave me",
"I am the owner of my kamma, heir to my kamma, abide supported by my kamma, if I do good I recieve good, if I do bad I recieve bad" (I can't remember the real wording but this is how I recite it).
I've found that through these recollections I have an increasing awareness of the impermanence and frailty of the world, and yet though this has increased my resistance towards sickness, death, and change has decreased and there's more acceptance that this is the way of the world. Anyway, I highly recommend this practice, and can see why the Buddha suggested reflecting on these every day.
Good topic and may you all be well, happy, peaceful, and free from suffering!
Jackson
"The heart of the path is quite easy. There’s no need to explain anything at length. Let go of love and hate and let things be. That’s all that I do in my own practice." - Ajahn Chah
Re: Under-appreciated Meditation Techniques
I never head of those concepts bundled together like that and under that name before. It sounds like a wonderful exercise in building a good base perspective on life. Anyone know what sutta it can be found in? I don't think I would do it though. Left alone, my thinking tends to run negative. Metta is better suited to what I need. Good find! Thanks for posting.jackson wrote:Greetings everyone,
One thing which I've been practicing as of late which I feel is of tremendous benefit but is rarely mentioned on this forum is the five daily recollections. The five being:
"I am of the nature to decay",
"I am of the nature to get sick",
"I am of the nature to die",
"All that is mine, beloved and dear to me, will one day leave me",
"I am the owner of my kamma, heir to my kamma, abide supported by my kamma, if I do good I recieve good, if I do bad I recieve bad" (I can't remember the real wording but this is how I recite it).
In reading the scriptures, there are two kinds of mistakes:
One mistake is to cling to the literal text and miss the inner principles.
The second mistake is to recognize the principles but not apply them to your own mind, so that you waste time and just make them into causes of entanglement.
One mistake is to cling to the literal text and miss the inner principles.
The second mistake is to recognize the principles but not apply them to your own mind, so that you waste time and just make them into causes of entanglement.
Re: Under-appreciated Meditation Techniques
Here you are Jhana4, they're mentioned in the Upajjhatthana Sutta, Anguttara Nikaya 5.57 :http://www.accesstoinsight.org/tipitaka ... .than.html
Best wishes,
Jackson
Best wishes,
Jackson
"The heart of the path is quite easy. There’s no need to explain anything at length. Let go of love and hate and let things be. That’s all that I do in my own practice." - Ajahn Chah
Re: Under-appreciated Meditation Techniques
Thanks Jackson. Those verses are found in practically every chanting book:
http://www.accesstoinsight.org/lib/auth ... .html#five" onclick="window.open(this.href);return false;
Mike
http://www.accesstoinsight.org/lib/auth ... .html#five" onclick="window.open(this.href);return false;
Mike
Re: Under-appreciated Meditation Techniques
Hello everyone,
I also like to do the five subjects for daily recollection. There is another form of meditation, also found in every chanting book, but taught (e.g., in AN 11.13) as an individual exercise: the Recollection of the 3 Jewels, beginning with the Buddha. The beginning formula, "itipi so bhagavā arahaṃ sammāsambuddho..." recurs throughout the Canon as an expression of faith in the Buddha and as a suggested way of developing faith. I don't think it has to followed strictly as a mantra, as there are many ways of reflecting on Buddha, Dhamma, and Sangha. The Buddha taught these Recollections to his kinsman Mahānama while also recommending reflections on virtues, generosity, and devas. He said you can do these "while you are walking, while you are standing, while you are sitting, while you are lying down, while you are busy at work, while you are resting in your home crowded with children." Unfortunately, most books on meditation simply ignore this teaching.
I also like to do the five subjects for daily recollection. There is another form of meditation, also found in every chanting book, but taught (e.g., in AN 11.13) as an individual exercise: the Recollection of the 3 Jewels, beginning with the Buddha. The beginning formula, "itipi so bhagavā arahaṃ sammāsambuddho..." recurs throughout the Canon as an expression of faith in the Buddha and as a suggested way of developing faith. I don't think it has to followed strictly as a mantra, as there are many ways of reflecting on Buddha, Dhamma, and Sangha. The Buddha taught these Recollections to his kinsman Mahānama while also recommending reflections on virtues, generosity, and devas. He said you can do these "while you are walking, while you are standing, while you are sitting, while you are lying down, while you are busy at work, while you are resting in your home crowded with children." Unfortunately, most books on meditation simply ignore this teaching.
Re: Under-appreciated Meditation Techniques
Hi Richard,
And, in addition to faith, such meditation do develop concentration...
Mike
I agree. as I mentioned above http://dhammawheel.com/viewtopic.php?f= ... 38#p148199" onclick="window.open(this.href);return false; this is an interesting case because it blurs the distinction between "meditation" and "devotion". It would be hard to find an Asian lay follower who does not do that meditation regularly.Richard wrote:There is another form of meditation, also found in every chanting book, but taught (e.g., in AN 11.13) as an individual exercise: the Recollection of the 3 Jewels, beginning with the Buddha. The beginning formula, "itipi so bhagavā arahaṃ sammāsambuddho..." recurs throughout the Canon as an expression of faith in the Buddha and as a suggested way of developing faith. ...
And, in addition to faith, such meditation do develop concentration...
Mike
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Re: Under-appreciated Meditation Techniques
I've found the practice of mindfulness ( off the cushion ) to be useful, as it can be done anywhere, anytime.Jhana4 wrote: It doesn't need to take up any extra time. I've felt results doing it while on the elliptical at the gym or just out for a long walk.
Spiny
Re: Under-appreciated Meditation Techniques
I find that to be interesting. My thought is that someone brought up repeating those verses would have a radically different outlook on life, with the potential for a lot of positive attitudes in dealing with things. I wonder if people brought chanting those verses reflect on the meaning or if the majority of them even understand the Pali. One thing that turned me off about my own religious upbringing was a similar issue. People "got off" on the rhythms of the chanting in a foreign language, but they didn't know what the words meant, let alone pulling that meaning into their daily lives. The religious officials could care less as long as people showed up and supported the temple.mikenz66 wrote:Thanks Jackson. Those verses are found in practically every chanting book:
http://www.accesstoinsight.org/lib/auth ... .html#five" onclick="window.open(this.href);return false;
Though repeating those verses could strengthen some negative attitudes I have, I am excited by them. I'm going to try to find a less clunky translation than the TB's on ATI.....or just use it the way Jackson wrote them.
In reading the scriptures, there are two kinds of mistakes:
One mistake is to cling to the literal text and miss the inner principles.
The second mistake is to recognize the principles but not apply them to your own mind, so that you waste time and just make them into causes of entanglement.
One mistake is to cling to the literal text and miss the inner principles.
The second mistake is to recognize the principles but not apply them to your own mind, so that you waste time and just make them into causes of entanglement.
Re: Under-appreciated Meditation Techniques
Hi Jhana4,
Yes, that's the interesting question. To what extent does intimate familiarity and repetition of such verses influence (and develop) lay people in countries such as Thailand, Burma, Sri Lanka, etc? I do perceive differences, but I'm wary of making broad statements based on anecdotal evidence.
You may be aware that the chant you will hear at a Thai funeral (or memorials after various numbers of months) is similarly blunt:
Mike
Yes, that's the interesting question. To what extent does intimate familiarity and repetition of such verses influence (and develop) lay people in countries such as Thailand, Burma, Sri Lanka, etc? I do perceive differences, but I'm wary of making broad statements based on anecdotal evidence.
You may be aware that the chant you will hear at a Thai funeral (or memorials after various numbers of months) is similarly blunt:
Anicca vata sankhara
Uppada vayadhammino
Uppajjhitva nirujjhanti
Tesam vupasamo sukho.
Conditions are impermanent,
subject to rise and fall.
Having arisen they cease —
their stilling is bliss.
http://www.accesstoinsight.org/lib/thai/chah/bl111.html" onclick="window.open(this.href);return false;
Mike
Re: Under-appreciated Meditation Techniques
Does anyone know if there is an explanation of how to do walking meditation in the Suttas?...and if not there then in the Vinaya?....if not there then in the Commentaries?....and if not there then in the Abhidhamma?
I think that walking meditation is way under-appreciated and way under-understood.
chownah
I think that walking meditation is way under-appreciated and way under-understood.
chownah
Re: Under-appreciated Meditation Techniques
There's quite a lot of detail in the Commentaries, and various Suttas mention mindfulness in four positions (standing, walking, sitting, lying):chownah wrote:Does anyone know if there is an explanation of how to do walking meditation in the Suttas?...and if not there then in the Vinaya?....if not there then in the Commentaries?....and if not there then in the Abhidhamma?
I think that walking meditation is way under-appreciated and way under-understood.
chownah
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;"Furthermore, when walking, the monk discerns, 'I am walking.' When standing, he discerns, 'I am standing.' When sitting, he discerns, 'I am sitting.' When lying down, he discerns, 'I am lying down.' Or however his body is disposed, that is how he discerns it.
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;"If, while the monk is dwelling by means of this dwelling, his mind inclines to walking back & forth, he walks back & forth [thinking,] 'While I am walking thus, no covetousness or sadness, no evil, unskillful qualities will take possession of me.' In this way he is alert there.
http://www.accesstoinsight.org/tipitaka ... .nypo.html" onclick="window.open(this.href);return false;"But if by doing this you don't shake off your drowsiness, then — percipient of what lies in front & behind — set a distance to meditate walking back & forth, your senses inwardly immersed, your mind not straying outwards. It's possible that by doing this you will shake off your drowsiness.
...."And how, O monks, is a monk clearly comprehending? He applies clear comprehension in going forward and going back; in looking straight on and in looking elsewhere; in bending and in stretching (his limbs); in wearing the robes and carrying the alms bowl; in eating, drinking, chewing and savoring; in obeying the calls of nature; in walking, standing sitting, falling asleep waking, speaking and being silent — in all that he applies clear comprehension. So, monks, is a monk clearly comprehending.
Mike
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Re: Under-appreciated Meditation Techniques
Greetings Chownah,
I cannot recall where I read this, but I have heard there is some contention over whether the Buddha promoted Mindfulness Of Walking, and/or Mindfulness With Walking.
It might seem like splitting hairs, but Mindfulness Of Walking involves mindfulness of the mechanics of walking to the exclusion of other activity, whereas Mindfulness With Walking involves maintaining mindfulness (as explained thoughout the suttas) concurrently with the activity of walking.
(It may have been Analayo who made the distinction? Sorry, I can't recall)
Metta,
Retro.
I cannot recall where I read this, but I have heard there is some contention over whether the Buddha promoted Mindfulness Of Walking, and/or Mindfulness With Walking.
It might seem like splitting hairs, but Mindfulness Of Walking involves mindfulness of the mechanics of walking to the exclusion of other activity, whereas Mindfulness With Walking involves maintaining mindfulness (as explained thoughout the suttas) concurrently with the activity of walking.
(It may have been Analayo who made the distinction? Sorry, I can't recall)
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."