And is the attainment of freedom from such views a permanent state?PeterB wrote:If someone talks about attaining any permanent state, that is pernicious .
According to the Theravada.
What is attained is a freedom from such views.
What is Wrong with Buddha Nature
Re: What is Wrong with Buddha Nature
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230
Re: What is Wrong with Buddha Nature
Why are you asking questions that you probably know the answers to kirk5a ? Are you bored ?
Re: What is Wrong with Buddha Nature
I am asking questions about what you have said Peter. Answer or don't. Whether I'm bored or not is off-topic.PeterB wrote:Why are you asking questions that you probably know the answers to kirk5a ? Are you bored ?
What is on topic is that you have said "Buddha Nature" is a pernicious doctrine. How do we tell if a doctrine is pernicious? "If someone talks about attaining any permanent state, that is pernicious" you say.
And yet you speak of the attainment of freedom from views. So is that a permanent state or not? It's an obvious question, since you've defined how to spot a pernicious view.
"When one thing is practiced & pursued, ignorance is abandoned, clear knowing arises, the conceit 'I am' is abandoned, latent tendencies are uprooted, fetters are abandoned. Which one thing? Mindfulness immersed in the body." -AN 1.230
Re: What is Wrong with Buddha Nature
"If you got to ask that lady, you shouldnt be messing with all this ".
Fats Waller to a woman who asked him to define "swing "....
Fats Waller to a woman who asked him to define "swing "....
Re: What is Wrong with Buddha Nature
Aloka wrote:More about the Tibetan Buddhist viewpoint....
From "Path to Buddhahood -teachings on Gampopa's Jewel Ornament of Liberation"by Ringu Tulku :
The text then goes on to say that the nature of both samsara and nirvana is shunyata and therefore the basic nature of all beings is also shunyata."Buddha Shakyamuni himself asserted the presence of buddha nature, and we have every reason to trust what he said, as he himself attained Buddhahood. Who better to tell us whether buddha nature exists or not? In the Samadhiraja Sutra the Buddha says, "The essence of Buddhahood pervades all beings." Likewise, the Mahaparinirvana Sutra says "All beings possess the nature of buddha or tathagatagarbha. " This same sutra goes on to explain that buddha nature is inherent in all beings as butter is inherent in milk. This assertion was not only made by Buddha himself but also by his successors, particularly those who founded and developed Mahayana Buddhism such as Asanga and Nagarjuna."
"Ananda, what does the Order of the Sangha expect from me? I have taught the Dhamma without making any distinction as exoteric and esoteric. With regard to the truth, the Tathagata has nothing like the closed fist of a teacher..."
"He, the Blessed One, is indeed the Noble Lord, the Perfectly Enlightened One;
He is impeccable in conduct and understanding, the Serene One, the Knower of the Worlds;
He trains perfectly those who wish to be trained; he is Teacher of gods and men; he is Awake and Holy. "
--------------------------------------------
"The Dhamma is well-expounded by the Blessed One,
Apparent here and now, timeless, encouraging investigation,
Leading to liberation, to be experienced individually by the wise. "
He is impeccable in conduct and understanding, the Serene One, the Knower of the Worlds;
He trains perfectly those who wish to be trained; he is Teacher of gods and men; he is Awake and Holy. "
--------------------------------------------
"The Dhamma is well-expounded by the Blessed One,
Apparent here and now, timeless, encouraging investigation,
Leading to liberation, to be experienced individually by the wise. "
Re: What is Wrong with Buddha Nature
Good point.Lazy_eye wrote:So we don't necessarily need to frame this discussion in terms of Theravada vs. Mahayana. It could equally well (perhaps better) be framed in terms of "orthodox Theravada" vs. the more syncretic approach that we find among, say, the Insight Meditation Society folks.
I rather like the syncretic approach of the IMS folks.
Re: What is Wrong with Buddha Nature
IMO the question is not really helpful. What appears more appropriate is the question "What dangers may be involved with the concept 'Buddha Nature' ?"What is Wrong with Buddha Nature
Kind regards
Re: What is Wrong with Buddha Nature
TMingyur wrote:IMO the question is not really helpful. What appears more appropriate is the question "What dangers may be involved with the concept 'Buddha Nature' ?"What is Wrong with Buddha Nature
Kind regards
Kind of boils down to the same thing really.
We could phrase it differently.
Are there any inherent dangers in ascribing Buddhist Doctrinal status to a concept not found in the teachings of the Buddha ?
One that kind of snuck in later, as was then used as a tribal marker to distinguish the sneakers-in ?
Re: What is Wrong with Buddha Nature
Hi darvki,
kind regards
en
Then perhaps you could draw our attention to "buddha nature" in the tipitaka? I think that would greatly aid discussion.darvki wrote:Indeed, but this is not grounds for indiscriminantly rejecting use of the phrase.
kind regards
en
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: What is Wrong with Buddha Nature
It's been said before - it has been used synonymously in various Mahayana schools with dependent origination, emptiness, unborn, unconditioned, the potentiality for awakening, the luminous mind free from defilements, freedom from delusion, unbinding and the liberated mind being no different to the mind of the Buddha. It is not a "thingie" in most treatments, it is simply a pointer to awakening. It is what happens when the defilements, obscurations and ignorance are removed.
I don't think it is reasonable to declare every phrase and device used by a teacher heretical if it is not found verbatum in the Canon. What matters is the import of the teaching, what it is pointing towards. Just like intention with sila, so it is with the teachings - if they point towards liberation from delusion, they are Dhamma.
Of course not being liberated, we do have a tendency to cling to words - make a fetish of the raft rather than use it for its intended purpose. I don't recall my teacher use Buddha nature in her teachings, but for other teachers and students it may be appropriate.
I don't think it is reasonable to declare every phrase and device used by a teacher heretical if it is not found verbatum in the Canon. What matters is the import of the teaching, what it is pointing towards. Just like intention with sila, so it is with the teachings - if they point towards liberation from delusion, they are Dhamma.
Of course not being liberated, we do have a tendency to cling to words - make a fetish of the raft rather than use it for its intended purpose. I don't recall my teacher use Buddha nature in her teachings, but for other teachers and students it may be appropriate.
_/|\_
Re: What is Wrong with Buddha Nature
All good and well, Dan. I accept that buddha nature has a provenance and context within the mahayana. What I am asking Darvki is to trace its provenance within the ancient literature of the Theravada. Given that the focus of this thread appears to be the theravadin context of buddha nature, a definitive answer or collection of citations which links buddha nature to the canon would be of interest to all.Dan74 wrote:It's been said before - it has been used synonymously in various Mahayana schools with dependent origination, emptiness, unborn, unconditioned, the potentiality for awakening, the luminous mind free from defilements, freedom from delusion, unbinding. It is not a "thingie" in most treatments, it is simply a pointer to awakening. It is what happens when the defilements, obscurations and ignorance are removed.
I don't think it is reasonable to declare every phrase and device used by a teacher heretical if it is not found verbatum in the Canon. What matters is the import of the teaching, what it is pointing towards. Just like intention with sila, so it is with the teachings - if they point towards liberation from delusion, they are Dhamma.
Of course not being liberated, we do have a tendency to cling to words - make a fetish of the raft rather than use it for its intended purpose. I don't recall my teacher use Buddha nature in her teachings, but for other teachers and students it may be appropriate.
kind regards
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: What is Wrong with Buddha Nature
So basically "Buddha Nature" is just a poetic description of an aspiration ?Dan74 wrote:It's been said before - it has been used synonymously in various Mahayana schools with dependent origination, emptiness, unborn, unconditioned, the potentiality for awakening, the luminous mind free from defilements, freedom from delusion, unbinding. It is not a "thingie" in most treatments, it is simply a pointer to awakening. It is what happens when the defilements, obscurations and ignorance are removed.
That is not what I was taught by Vajrayana teachers..who said that we are already Buddhas but "obscured" Buddhas.*
And it is not what I was taught by Kennett Roshi either...
Nor is it what is taught by the proprietors of ZFI either, who very much believe in an a priori, universal, Buddha Dhatu which seems to be coterminous with the Collective Unconscious.
* A view which is of course totally at odds with the radical Theravadin view of D.O. as found in the Pali Canon.
The reality is..we cannot be all things to all people. We cannot squeeze incompatible views into a shape that suits our emotional need for inclusion. Or rather we can, but at the cost of lying to ourselves at a deep and damaging level.
Re: What is Wrong with Buddha Nature
Hi Ben.Ben wrote:All good and well, Dan. I accept that buddha nature has a provenance and context within the mahayana. What I am asking Darvki is to trace its provenance within the ancient literature of the Theravada. Given that the focus of this thread appears to be the theravadin context of buddha nature, a definitive answer or collection of citations which links buddha nature to the canon would be of interest to all.Dan74 wrote:It's been said before - it has been used synonymously in various Mahayana schools with dependent origination, emptiness, unborn, unconditioned, the potentiality for awakening, the luminous mind free from defilements, freedom from delusion, unbinding. It is not a "thingie" in most treatments, it is simply a pointer to awakening. It is what happens when the defilements, obscurations and ignorance are removed.
I don't think it is reasonable to declare every phrase and device used by a teacher heretical if it is not found verbatum in the Canon. What matters is the import of the teaching, what it is pointing towards. Just like intention with sila, so it is with the teachings - if they point towards liberation from delusion, they are Dhamma.
Of course not being liberated, we do have a tendency to cling to words - make a fetish of the raft rather than use it for its intended purpose. I don't recall my teacher use Buddha nature in her teachings, but for other teachers and students it may be appropriate.
kind regards
Ben
I guess I didn't get that. I saw the thrust of this thread as debating whether the teachings on Buddha Nature are actually compatible with the Theravada Dhamma (which to my mind, most of them are) or whether they are indeed "pernicious," to quote Peter. Although very little actual debate has taken place, but mostly just assertions.
Well once the defilements are removed, the Buddha manifests. It is not obtained from without, it is always here, as it were, only obscured by defilements. It is a result of insight rather than an acquisition of any sort. Saying we are "obscured Buddhas" is a strong version of saying the same thing. Like Linchi said:PeterB wrote:So basically "Buddha Nature" is just a poetic description of an aspiration ?Dan74 wrote:It's been said before - it has been used synonymously in various Mahayana schools with dependent origination, emptiness, unborn, unconditioned, the potentiality for awakening, the luminous mind free from defilements, freedom from delusion, unbinding. It is not a "thingie" in most treatments, it is simply a pointer to awakening. It is what happens when the defilements, obscurations and ignorance are removed.
That is not what I was taught by Vajrayana teachers..who said that we are already Buddhas but "obscured" Buddhas.*
And it is not what I was taught by Kennett Roshi either...
http://www.abuddhistlibrary.com/Buddhis ... in-Chi.htm""There is only the man of the Way, listening to my discourse, dependent upon nothing --
he it is who is the mother of all Buddhas... Followers of the way, the you who right now is
listening to my discourse is not your four elements; this you makes use of your four elements. If you can fully understand this, you are free to go or stay [as you please]."
In other words he is pointing out the awareness prior to defilement, to grasping. The Zen method is pointing out this mind which is indeed luminous, spacious and unhindered by any circumstances.
This is news to me, but maybe I have not seen those posts.Nor is it what is taught by the proprietors of ZFI either, who very much believe in an a priori, universal, Buddha Dhatu which seems to be coterminous with the Collective Unconscious.
*
I don't see this.A view which is of course totally at odds with the radical Theravadin view of D.O. as found in the Pali Canon.
[/quote]The reality is..we cannot be all things to all people. We cannot squeeze incompatible views into a shape that suits our emotional need for inclusion.
Of course. But in a conversation it is useful to present arguments backed up by evidence. So far there is a lot of smoke and mirrors, strong assertions and little substance.
For what it's worth I don't have any obsessive hankering for acceptance and inclusion from the esteemed members here. My faith is my practice is OK and I feel included enough as it is. My motivation is simply to present facts that correct misunderstanding and distortion for those who care, rather than evangelise or convince anyone that we are all the same.
Last edited by Dan74 on Fri Mar 18, 2011 10:52 am, edited 1 time in total.
_/|\_
Re: What is Wrong with Buddha Nature
No problem. Its why I asked Darvki for material evidentiary of buddha nature in the Theravada canon. And I think that would be a good starting point. A discussion based on evidence, I think, would be more interesting for all of us.Dan74 wrote: I guess I didn't get that. I saw the thrust of this thread as debating whether the teachings on Buddha Nature are actually compatible with the Theravada Dhamma (which to my mind, most of them are) or whether they are indeed "pernicious," to quote Peter. Although very little actual debate has taken place, but mostly just assertions.
kind regards
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: What is Wrong with Buddha Nature
I used the word pernicious advisedly.
The concept of Buddha Dhatu is fundamentally at odds with the Buddhas teaching of Dependant Origination.
"Buddha Dhatu" represents a failure of nerve. A stepping back from the truly radical uncompromising teaching of Shakyamuni Buddha towards a fudge, a restatement of Vedic atmanic doctrine.
It fundamentally obscures what the Buddha is saying at the most basic level.
THIS is the reason for Thannisaro (and others ) concern. And I hope no one will think that Thannisaro's views on this issue are untypical..or "western". What he is saying vis a vis " Buddha Nature " is absolutely mainstream Theravada.
It leads to a number of distortions of the Buddhas Dhamma. Distortions which can be seen on a regular basis on this forum from those who seek to absorb the Theravada into a kind of Pan Buddhism which in the end turns out to be not different from the Mahayana.
Stepping back from the radical nature of the Pali Canon has a number of observable side effects in its adherents.
One of which for a minority is a need to frequent Theravadin forums like a hungry ghost, or like Kathy in Wuthering Heights, always peering through the window from the outside......
Personally I have more respect for those like, (fill in your own choice of names ) ........ ......... who say unambiguously that the Theravada is incomplete, partial, for beginners.
I dont accept it for one moment. But it is honest. It is real. It is fullbloodied.
The concept of Buddha Dhatu is fundamentally at odds with the Buddhas teaching of Dependant Origination.
"Buddha Dhatu" represents a failure of nerve. A stepping back from the truly radical uncompromising teaching of Shakyamuni Buddha towards a fudge, a restatement of Vedic atmanic doctrine.
It fundamentally obscures what the Buddha is saying at the most basic level.
THIS is the reason for Thannisaro (and others ) concern. And I hope no one will think that Thannisaro's views on this issue are untypical..or "western". What he is saying vis a vis " Buddha Nature " is absolutely mainstream Theravada.
It leads to a number of distortions of the Buddhas Dhamma. Distortions which can be seen on a regular basis on this forum from those who seek to absorb the Theravada into a kind of Pan Buddhism which in the end turns out to be not different from the Mahayana.
Stepping back from the radical nature of the Pali Canon has a number of observable side effects in its adherents.
One of which for a minority is a need to frequent Theravadin forums like a hungry ghost, or like Kathy in Wuthering Heights, always peering through the window from the outside......
Personally I have more respect for those like, (fill in your own choice of names ) ........ ......... who say unambiguously that the Theravada is incomplete, partial, for beginners.
I dont accept it for one moment. But it is honest. It is real. It is fullbloodied.