Definitely is your experience, for me was completely different. And if in the course you only continued reacting with disliking or aversion towards chanting or anything else, then you don't understand nothing about what the practice really is.Sunlily wrote:ertner wrote:wow... it was great reading all these responses. i just came back from my first course two days ago andhave to admit that Goenka's chanting (his english instruction as well) was the absolute number one reason that i feel as though i missed out on vipassana completely and might have wasted 10 days of my time... it was far, far, far too distracting for me and it prompted me to do anything BUT focus on becoming established in the practice.
I am so very relieved to hear this as my experience and feelings were exactly the same,
Didn't know my earlobes could fit into my ears and help block out sound until I did this course.
Goenka retreat- aversion towards Chanting
Re: Goenka retreat- aversion towards Chanting
All the world is on fire, All the world is burning, All the world is ablaze, All the world is quaking. That which does not quake or blaze, That to which worldlings do not resort, Where there is no place for Mara:That is where my mind delights. (SN 5.7)
By degrees, little by little,
from moment to moment,
the wise purify themselves,
as a smith purifies silver.
—Dhammapada 239
By degrees, little by little,
from moment to moment,
the wise purify themselves,
as a smith purifies silver.
—Dhammapada 239
Re: Goenka retreat- aversion towards Chanting
It is quite possible to have a preference for silence rather than being chanted at in Hindi (a language I have absolutely no knowledge of) or Pali (without translation) without being accused of aversion or a lack of understanding. I am afraid to say that the idea of 'magical words' or should I say 'creating good vibrations' does not really sit well with me. The phrase 'creating good vibrations' is used often by Mr Goenka in the discourses. The Buddha never made such claims, the Buddha seemed to generate goodness through his teachings which were understood by others and not through special chanting or languages that were unintelligible to his audience. I can deal with a small amount of chanting in pali (with English translation) morning & night but beyond that it begins to strike me as a rather fruitless exercise. Being heavily involved with Tibetan Buddhism in my early years, I have seen the utter ludicrousness of large groups of westerners chanting & being chanted at, in a language totally alien to them and totally believing that this is a mystical language bringing its blessings. If it was a sutta being chanted in English THEN I could believe its effects, not through the language but through its MEANING.vidar wrote: Definitely is your experience, for me was completely different. And if in the course you only continued reacting with disliking or aversion towards chanting or anything else, then you don't understand nothing about what the practice really is.
Metta
Ignorance is an intentional act.
Re: Goenka retreat- aversion towards Chanting
Of course old students can study what the chanting means, so they will also benefit of the meaning of the chanting in their following courses.Brizzy wrote:If it was a sutta being chanted in English THEN I could believe its effects, not through the language but through its MEANING.
The advantage of chanting not in English but in Pali and Hindi is obviously that the meaning of the suttas and the traditional chanting does not change (through translation).
Re: Goenka retreat- aversion towards Chanting
The long chant is only in the morning not all day. If anyone has a “preference for silence” he/she can meditate in the pagoda cells or in his/her room during the day.It is quite possible to have a preference for silence rather than being chanted at in Hindi (a language I have absolutely no knowledge of) or Pali (without translation)...
Continuing reacting with aversion towards chanting or anything else instead of try to maintain equanimity shows a lack of understanding of the technique and the instructions given in the discourses....without being accused of aversion or a lack of understanding
Goenkaji never said that his words are "magical".I am afraid to say that the idea of 'magical words' or should I say 'creating good vibrations' does not really sit well with me
Really? The phrase 'creating good vibrations' is used "often" in the discourses? I don't remember, maybe I missed that part.The phrase 'creating good vibrations' is used often by Mr Goenka in the discourses.
The discourses with the Dhamma teachings and the meditation instructions are given in a language intelligible to the audience not in pali or hindi. And by the way you hardly are an authority in what the Buddha taught or not.The Buddha never made such claims, the Buddha seemed to generate goodness through his teachings which were understood by others and not through special chanting or languages that were unintelligible to his audience
There is nothing mystical in Goenkaji chants and certainly he never said that the chanting will help you to become liberated. Liberation comes only with your personal effort, as he says:Being heavily involved with Tibetan Buddhism in my early years, I have seen the utter ludicrousness of large groups of westerners chanting & being chanted at, in a language totally alien to them and totally believing that this is a mystical language bringing its blessings.
“Dhamma is Dhamma only if it makes us self-reliant. So it is the duty of every Vipassana teacher to teach people to become self-reliant. "Attā hi attano nātho" You are your own master and no one else. "Attā hi attano gati" You make your own future, both wholesome and unwholesome and also the state of full liberation beyond all conditioned states. If you understand this properly, no teacher will be able to harm you in any way. Then if any teacher says, "Sit in front of me for one hour, I will give mettā and suck out all your sins," you will get up and walk away because you don't want this kind of mettā.”
All the world is on fire, All the world is burning, All the world is ablaze, All the world is quaking. That which does not quake or blaze, That to which worldlings do not resort, Where there is no place for Mara:That is where my mind delights. (SN 5.7)
By degrees, little by little,
from moment to moment,
the wise purify themselves,
as a smith purifies silver.
—Dhammapada 239
By degrees, little by little,
from moment to moment,
the wise purify themselves,
as a smith purifies silver.
—Dhammapada 239
- Cittasanto
- Posts: 6646
- Joined: Tue Dec 30, 2008 10:31 pm
- Location: Ellan Vannin
- Contact:
Re: Goenka retreat- aversion towards Chanting
sometimes being with the aversion is the practice, and it can be very useful, there is Dukkha and it is to be apprehended, so maybe your understanding is at fault, not that of others.vidar wrote:Definitely is your experience, for me was completely different. And if in the course you only continued reacting with disliking or aversion towards chanting or anything else, then you don't understand nothing about what the practice really is.
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
Re: Goenka retreat- aversion towards Chanting
So you're saying that one must continuing reacting with aversion?Cittasanto wrote:sometimes being with the aversion is the practice, and it can be very useful, there is Dukkha and it is to be apprehendedvidar wrote:Definitely is your experience, for me was completely different. And if in the course you only continued reacting with disliking or aversion towards chanting or anything else, then you don't understand nothing about what the practice really is.
Maybe, although I doubt of the understanding of somebody who says "Didn't know my earlobes could fit into my ears and help block out sound until I did this course."so maybe your understanding is at fault, not that of others.
All the world is on fire, All the world is burning, All the world is ablaze, All the world is quaking. That which does not quake or blaze, That to which worldlings do not resort, Where there is no place for Mara:That is where my mind delights. (SN 5.7)
By degrees, little by little,
from moment to moment,
the wise purify themselves,
as a smith purifies silver.
—Dhammapada 239
By degrees, little by little,
from moment to moment,
the wise purify themselves,
as a smith purifies silver.
—Dhammapada 239
- Cittasanto
- Posts: 6646
- Joined: Tue Dec 30, 2008 10:31 pm
- Location: Ellan Vannin
- Contact:
Re: Goenka retreat- aversion towards Chanting
one can have aversion for along time, so long as there is dosa there is the possibility of aversion at some level if something for whatever reason provides a foothold for it!vidar wrote:So you're saying that one must continuing reacting with aversion?Cittasanto wrote:sometimes being with the aversion is the practice, and it can be very useful, there is Dukkha and it is to be apprehendedvidar wrote:Definitely is your experience, for me was completely different. And if in the course you only continued reacting with disliking or aversion towards chanting or anything else, then you don't understand nothing about what the practice really is.Maybe, although I doubt of the understanding of somebody who says "Didn't know my earlobes could fit into my ears and help block out sound until I did this course."so maybe your understanding is at fault, not that of others.
and do note they did not say they ran out of the room screaming, or anything of the sort, shows some patient endurance, the foremost austerity, and will come in useful when it is needed. this is a gradual path and knowing Dukkha is just as much part of it as any other, not that there aren't other things to do in that regard.
however, did you ever think that they were joking about the ear thing?
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
- Goofaholix
- Posts: 4018
- Joined: Sun Nov 15, 2009 3:49 am
- Location: New Zealand
Re: Goenka retreat- aversion towards Chanting
At the root of the aversion to the chanting is the belief that "this should not be happening", if one didn't have this belief then the aversion wouldn't grow. For example a large flock of birds could be making just as much noise as the chanting but nobody would create as much aversion to that because everybody knows this is natural and beyond our control.
Goenka retreats are like the McDonalds of the retreat world, you can attend a retreat anywhere in the world and know exactly what you are going to get, unlike McDonalds though where you can take the pickles out you can't do this with a Goenka retreat. So if you can't cope with the chanting don't sign up for another retreat.
If you do sign up for a retreat then you know you are going to be meditating at times when the circumstances are totally quiet and other times when it's noisy, the mind settles much more easily when it's quiet but meditating when it's noisy builds strength of mind and an ability to meditate under a variety of circumstances. The ability to meditate under a variety of circumstances is a good skill to have, if you have to wait until conditions are perfect your meditation practise will be much poorer, if you have to learn this at home it will be harder than if you learned it on retreat.
I've done a lot of retreats in SE Asia and in many centres there are loudspeakers, music, dogs, roosters, spitting monks, and all manner of noise throughout the day, I can assure you Goenkas chanting is quite sublime by comparison.
Goenka retreats are like the McDonalds of the retreat world, you can attend a retreat anywhere in the world and know exactly what you are going to get, unlike McDonalds though where you can take the pickles out you can't do this with a Goenka retreat. So if you can't cope with the chanting don't sign up for another retreat.
If you do sign up for a retreat then you know you are going to be meditating at times when the circumstances are totally quiet and other times when it's noisy, the mind settles much more easily when it's quiet but meditating when it's noisy builds strength of mind and an ability to meditate under a variety of circumstances. The ability to meditate under a variety of circumstances is a good skill to have, if you have to wait until conditions are perfect your meditation practise will be much poorer, if you have to learn this at home it will be harder than if you learned it on retreat.
I've done a lot of retreats in SE Asia and in many centres there are loudspeakers, music, dogs, roosters, spitting monks, and all manner of noise throughout the day, I can assure you Goenkas chanting is quite sublime by comparison.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
Re: Goenka retreat- aversion towards Chanting
with metta
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
Re: Goenka retreat- aversion towards Chanting
you're right, but I never said that one must not feel aversion, what I said was that if aversion or craving arises due to unpleasant or pleasant sensations/sounds one must be aware and try to maintain equanimity.Cittasanto wrote:one can have aversion for along time, so long as there is dosa there is the possibility of aversion at some level if something for whatever reason provides a foothold for it!
Yes I know it was a joke (a bad one), but if they say that the aversion towards chanting caused that they missed out on vipassana and "wasted 10 days of they time",I suppose they didn't understand the instructions correctly.and do note they did not say they ran out of the room screaming, or anything of the sort, shows some patient endurance, the foremost austerity, and will come in useful when it is needed. this is a gradual path and knowing Dukkha is just as much part of it as any other, not that there aren't other things to do in that regard.
however, did you ever think that they were joking about the ear thing
All the world is on fire, All the world is burning, All the world is ablaze, All the world is quaking. That which does not quake or blaze, That to which worldlings do not resort, Where there is no place for Mara:That is where my mind delights. (SN 5.7)
By degrees, little by little,
from moment to moment,
the wise purify themselves,
as a smith purifies silver.
—Dhammapada 239
By degrees, little by little,
from moment to moment,
the wise purify themselves,
as a smith purifies silver.
—Dhammapada 239
Re: Goenka retreat- aversion towards Chanting
Well said GoofaholixGoenka retreats are like the McDonalds of the retreat world, you can attend a retreat anywhere in the world and know exactly what you are going to get, unlike McDonalds though where you can take the pickles out you can't do this with a Goenka retreat. So if you can't cope with the chanting don't sign up for another retreat.
All the world is on fire, All the world is burning, All the world is ablaze, All the world is quaking. That which does not quake or blaze, That to which worldlings do not resort, Where there is no place for Mara:That is where my mind delights. (SN 5.7)
By degrees, little by little,
from moment to moment,
the wise purify themselves,
as a smith purifies silver.
—Dhammapada 239
By degrees, little by little,
from moment to moment,
the wise purify themselves,
as a smith purifies silver.
—Dhammapada 239
- Cittasanto
- Posts: 6646
- Joined: Tue Dec 30, 2008 10:31 pm
- Location: Ellan Vannin
- Contact:
Re: Goenka retreat- aversion towards Chanting
Why must they? there is more than equanimity in the practice, I believe they done well getting through the parts they didn't like, and managing the aversion the best they could and then going back for more! this is their first one or two goes at intensive retreat. I know people who lasted only a few days and left.vidar wrote:you're right, but I never said that one must not feel aversion, what I said was that if aversion or craving arises due to unpleasant or pleasant sensations/sounds one must be aware and try to maintain equanimity.Cittasanto wrote:one can have aversion for along time, so long as there is dosa there is the possibility of aversion at some level if something for whatever reason provides a foothold for it!
Well I though it funny, just thinking of a person in front of me tucking their ears inside out is a funny thought!Yes I know it was a joke (a bad one), but if they say that the aversion towards chanting caused that they missed out on vipassana and "wasted 10 days of they time",I suppose they didn't understand the instructions correctly.and do note they did not say they ran out of the room screaming, or anything of the sort, shows some patient endurance, the foremost austerity, and will come in useful when it is needed. this is a gradual path and knowing Dukkha is just as much part of it as any other, not that there aren't other things to do in that regard.
however, did you ever think that they were joking about the ear thing
but they may of needed something else to help them, not everyone needs group instruction and maybe some one on one assistance may of been better?
I was in a 2week full group practice period of a three month retreat having panic attacks and had to be offered permission to not attend afternoon sits, (heaven forbid I requested to attend a 10day+ retreat after that!) so I didn't get any benefit out of that in the same way some may expect or believe a retreat experience should yield fruit, but it was still beneficial, maybe time and perspective are needed to see it, or not? but no need to say they didn't understand, maybe their experiance wasn't the norm, but maybe they need assistance seeing the benefit of it.
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
Re: Goenka retreat- aversion towards Chanting
David2 wrote:Of course old students can study what the chanting means, so they will also benefit of the meaning of the chanting in their following courses.Brizzy wrote:If it was a sutta being chanted in English THEN I could believe its effects, not through the language but through its MEANING.
The advantage of chanting not in English but in Pali and Hindi is obviously that the meaning of the suttas and the traditional chanting does not change (through translation).
I am sorry but at my time of life learning the dhamma is enough without having to learn another language. Also how can one actually benefit from hearing the original pali without somehow translating it?
Metta
Ignorance is an intentional act.
Re: Goenka retreat- aversion towards Chanting
vidar wrote:The long chant is only in the morning not all day. If anyone has a “preference for silence” he/she can meditate in the pagoda cells or in his/her room during the day.It is quite possible to have a preference for silence rather than being chanted at in Hindi (a language I have absolutely no knowledge of) or Pali (without translation)...Continuing reacting with aversion towards chanting or anything else instead of try to maintain equanimity shows a lack of understanding of the technique and the instructions given in the discourses....without being accused of aversion or a lack of understandingGoenkaji never said that his words are "magical".I am afraid to say that the idea of 'magical words' or should I say 'creating good vibrations' does not really sit well with meReally? The phrase 'creating good vibrations' is used "often" in the discourses? I don't remember, maybe I missed that part.The phrase 'creating good vibrations' is used often by Mr Goenka in the discourses.The discourses with the Dhamma teachings and the meditation instructions are given in a language intelligible to the audience not in pali or hindi. And by the way you hardly are an authority in what the Buddha taught or not.The Buddha never made such claims, the Buddha seemed to generate goodness through his teachings which were understood by others and not through special chanting or languages that were unintelligible to his audienceThere is nothing mystical in Goenkaji chants and certainly he never said that the chanting will help you to become liberated. Liberation comes only with your personal effort, as he says:Being heavily involved with Tibetan Buddhism in my early years, I have seen the utter ludicrousness of large groups of westerners chanting & being chanted at, in a language totally alien to them and totally believing that this is a mystical language bringing its blessings.
“Dhamma is Dhamma only if it makes us self-reliant. So it is the duty of every Vipassana teacher to teach people to become self-reliant. "Attā hi attano nātho" You are your own master and no one else. "Attā hi attano gati" You make your own future, both wholesome and unwholesome and also the state of full liberation beyond all conditioned states. If you understand this properly, no teacher will be able to harm you in any way. Then if any teacher says, "Sit in front of me for one hour, I will give mettā and suck out all your sins," you will get up and walk away because you don't want this kind of mettā.”
Maybe in your experience one can escape the chanting, bit in mine it is piped through the buildings.
It is a common practice for people to be accused of lack of understanding or having aversion, when those same people raise concern or issue with others religious beliefs. It would be better if those concerns were addressed or debated rather than cast aspersions.
If you cannot remember that Mr Goenka talks about creating good vibrations through chanting and that it is his role as a teacher to do this and we should not worry our heads about it, then you cannot remember you did indeed miss that part.
As for being an authority on what the Buddha did or did not teach, you may be right. I only have the suttas, teachers and my own discernment to guide me. If I get it wrong it is my fault.
Metta
Ignorance is an intentional act.
Re: Goenka retreat- aversion towards Chanting
I'll have mine to go.vidar wrote:Well said GoofaholixGoenka retreats are like the McDonalds of the retreat world, you can attend a retreat anywhere in the world and know exactly what you are going to get, unlike McDonalds though where you can take the pickles out you can't do this with a Goenka retreat. So if you can't cope with the chanting don't sign up for another retreat.
Metta
Ignorance is an intentional act.