How do you contemplate anicca?

Discussion of Satipatthana bhavanā and Vipassana bhavana.
SamKR
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Re: How do you contemplate anicca?

Postby SamKR » Fri Jun 28, 2013 1:04 am

retrofuturist wrote:Greetings,

daverupa wrote:I'd like to hear how someone had insight into idapaccayata but not anicca.

So would I.

Further, I envisage there'll be little insight into idapaccayata if one's focus re: aniccata, is on mountains, fruit and such.

+1

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Spiny Norman
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Re: How do you contemplate anicca?

Postby Spiny Norman » Fri Jun 28, 2013 8:27 am

retrofuturist wrote:Further, I envisage there'll be little insight into idapaccayata if one's focus re: aniccata, is on mountains, fruit and such.


That's already been acknowledged, so I'm not sure why you're labouring the point.
"I ride tandem with the random, Things don't run the way I planned them, In the humdrum."
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Spiny Norman
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Re: How do you contemplate anicca?

Postby Spiny Norman » Fri Jun 28, 2013 8:35 am

daverupa wrote:
Spiny Norman wrote:I'd associate MN9 more with insight into specific conditionality than with insight into anicca - while acknowledging these are closely related.


One will get you the other.


Sure - I acknowledged they were closely related. It's really all dhamma vicaya, so I think what we're actually discussing are different directions of approach. You could argue that these distinctions are somewhat contrived.
"I ride tandem with the random, Things don't run the way I planned them, In the humdrum."
Peter Gabriel lyric

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retrofuturist
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Re: How do you contemplate anicca?

Postby retrofuturist » Fri Jun 28, 2013 8:45 am

Greetings Spiny,

Spiny Norman wrote:
retrofuturist wrote:Further, I envisage there'll be little insight into idapaccayata if one's focus re: aniccata, is on mountains, fruit and such.


That's already been acknowledged, so I'm not sure why you're labouring the point.

No it hadn't. "Idapaccayata" and "[inanimate objects]" had been mentioned separately, but until I did so, they had not been mentioned in connection.

Metta,
Retro. :)
“Delighting in existence O monks, are gods and men; they are attached to existence. they revel in existence. When the Dhamma for the cessation of existence is being preached to them, their minds do not leap towards it, do not get pleased with it, do not get settled in it, do not find confidence in it. That is how, monks, some lag behind … (It. p 43)”

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