Says you, but the reality is, whether you want it to or not, that sort of stuff happens.Mr Man wrote:Tilt, Anapanna is not bringing the gross level impurities to the surface. I think that that is a misrepresentation of what is happening.
vipassana craziness
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: vipassana craziness
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: vipassana craziness
A couple of thing. The mindfulness of breathing that the Goenka people do is not the highly structured practice of MN 118, but mindfulness of breathing can and does allow for things to pop up. It is the nature of the beast.Mr Man wrote:Tilt, Anapanna is not bringing the gross level impurities to the surface. I think that that is a misrepresentation of what is happening.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: vipassana craziness
Maybe the problem is the metaphor: perhaps consider anapanasati to be like calming the surface of a turbulent pond, allowing one to see the bottom. Rather than saying it brings things to the surface, perhaps say that it allows things to be seen with greater clarity - impurities and purities alike. It's the same thing, but sometimes metaphors have connotations which cause confusion.
AN 1.46 wrote:"Suppose there were a pool of water — clear, limpid, and unsullied. A man with good eyesight standing there on the bank would see shells, gravel, & pebbles, and also shoals of fish swimming about and resting. Why is that? Because of the unsullied nature of the water. In the same way, that a monk with an unsullied mind would know his own benefit, the benefit of others, the benefit of both; that he would realize a superior human state, a truly noble distinction of knowledge & vision: Such a thing is possible. Why is that? Because of the unsullied nature of his mind."
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
Re: vipassana craziness
Well said, Dave.daverupa wrote:Maybe the problem is the metaphor
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: vipassana craziness
Yes, in my opinion there is definitely a problem with the metaphor or if it is even meant as a metaphor.daverupa wrote:Maybe the problem is the metaphor
- Monkey Mind
- Posts: 538
- Joined: Sat Dec 05, 2009 8:56 pm
- Location: Pacific Northwest, USA
Re: vipassana craziness
You seem really fixated on that quote from the OP, so I'll just offer that I don't think that statement is consistent with how Mr. Goenka teaches. I don't know if the OP is mistaken, or received a convoluted message from an assistant teacher. The "technique" is pretty straight forward, but during the retreats there is a lot of information presented in the Dhamma talks. I think it is easy for someone (myself included) to misunderstand the point of the information presented during the talks.Mr Man wrote:Tilt, Anapanna is not bringing the gross level impurities to the surface. I think that that is a misrepresentation of what is happening.
"As I am, so are others;
as others are, so am I."
Having thus identified self and others,
harm no one nor have them harmed.
Sutta Nipāta 3.710
as others are, so am I."
Having thus identified self and others,
harm no one nor have them harmed.
Sutta Nipāta 3.710
Re: vipassana craziness
Hi seahorseseahorse wrote:Nibbuti, that's wise advice indeed. I have most of that in check but could certainly do with dropping the caffeine and certain foods. I will begin a conscious detox as of today, thanks.
You're welcome. Also, Venerable Dhammavuddho explains some "vipassana craziness" here:
http://www.youtube.com/watch?v=ZE6UOQfAafE" onclick="window.open(this.href);return false;
Re: vipassana craziness
Monkey Mind, thank you for the comment, I don't mean to be fixated but some times it is easy. If it is inconsistent with how Mr. Goenka teaches that is certainly relevant.
I have experience of the U Ba Khin tradition through doing retreats with Mother Sayama / Saya U Chit Tin but that is going back some 30 years now so possibly some of my perceptions have been weathered by time and possibly some things have changed.
I have experience of the U Ba Khin tradition through doing retreats with Mother Sayama / Saya U Chit Tin but that is going back some 30 years now so possibly some of my perceptions have been weathered by time and possibly some things have changed.
Re: vipassana craziness
As a matter of interest, where was that retreat held?Mr Man wrote:I have experience of the U Ba Khin tradition through doing retreats with Mother Sayama / Saya U Chit Tin but that is going back some 30 years now so possibly some of my perceptions have been weathered by time and possibly some things have changed.
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: vipassana craziness
They were held at Splatts House in the UK.Ben wrote:As a matter of interest, where was that retreat held?Mr Man wrote:I have experience of the U Ba Khin tradition through doing retreats with Mother Sayama / Saya U Chit Tin but that is going back some 30 years now so possibly some of my perceptions have been weathered by time and possibly some things have changed.