kc2dpt wrote:retrofuturist wrote:there are suttas that say an offering to an arahant yields greater merit to an offering to a non-arahant.
Do these suttas instructs us to give to a "plump arahant" before giving to a "starving beggar child"?
What does it mean to "yield greater merit"?
I'd like to take a closer look at the suttas you referenced.
This was said by the Lord...
"Bhikkhus, if beings knew, as I know, the result of giving and sharing, they would not eat without having given, nor would they allow the stain of meanness to obsess them and take root in their minds. Even if it were their last morsel, their last mouthful, they would not eat without having shared it, if there were someone to share it with. But, bhikkhus, as beings do not know, as I know, the result of giving and sharing, they eat without having given, and the stain of meanness obsesses them and takes root in their minds."
If beings only knew —
So said the Great Sage —
How the result of sharing
Is of such great fruit,
With a gladdened mind,
Rid of the stain of meanness,
They would duly give to noble ones
Who make what is given fruitful.
Having given much food as offerings
To those most worthy of offerings,
The donors go to heaven
On departing the human state.
Having gone to heaven they rejoice,
And enjoying pleasures there,
The unselfish experience the result
Of generously sharing with others.
http://www.accesstoinsight.org/tipitaka ... ml#iti-026
"Any action performed with greed — born of greed, caused by greed, originating from greed: wherever one's selfhood turns up, there that action will ripen. Where that action ripens, there one will experience its fruit, either in this very life that has arisen or further along in the sequence.AN 3.33
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