I agree with your response to the quotes. We are, after, sexual beings. Self pleasuring has its place as a sexual response to one's sexual impulses. It is far better, as a layperson, to have a healthy appreciation and enjoyment of one's sexuality rather than taking a grim Calvinistic or Catholic approach that causes unnecessary and unhealthy shame and guilt. Like anything we do self-pleasuring can be misused, overdone and can become a problem, but in and of itself it is not a problem. As Woody Allen so rightly said: “Don't knock masturbation, it's sex with someone I love.”Pannapetar wrote:Ben wrote:At the very least, its unskilful and unwholesome as it creates powerful sankharas of lust that are difficult to eradicate.mikenz66 wrote:It's not "wrong" but it's a time-wasting and rather useless activity.I would be very careful with such statements. There is a good reason why the Buddhadharma gives few explicit rules about sexual misconduct and masturbation. It is certainly not up to us to retrofit the dhamma by generalising our opinions. What skilful practice with regard to the 3rd precept is, depends on largely the psychophysical makeup of the individual. Celibacy can be the best path for some, but it can be disastrous for others. It is not required for lay people.Dhammakid wrote:I can attest to the scourge that sensual desire - particularly sexual - is on the development of sila, panna and samadhi.
Cheers, Thomas
masturbation what's wrong?
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: masturbation what's wrong?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: masturbation what's wrong?
That quote from me had nothing to do with guilt, just time wasting. Like playing video games, or watching TV, or ... umm ... surfing the internet...
Obsessive behaviour with any of the above can be, as Tilt points out, a serious problem.
Mike
Obsessive behaviour with any of the above can be, as Tilt points out, a serious problem.
Mike
Re: masturbation what's wrong?
The question "Is it wrong?" is in a sense a wrong question. Ultimately any type of desire is to be discarded as unskillful, but this teaching can be harmful to someone already plagued with guilt and self-loathing.
In general, tilt's approach above is the healthiest one, I think. I would also add that accepting who we are is the necessary first step for going forward. And acceptance is by nature non-judgmental. If you experience strong desire, bring awareness to it, notice the consequences, think what role it plays in your life, read what the suttas and wise people say about it, do purification practices if you are so inclined, but don't obsess over it. Eventually we discard desire because it is no longer relevant to us.
_/|\_
In general, tilt's approach above is the healthiest one, I think. I would also add that accepting who we are is the necessary first step for going forward. And acceptance is by nature non-judgmental. If you experience strong desire, bring awareness to it, notice the consequences, think what role it plays in your life, read what the suttas and wise people say about it, do purification practices if you are so inclined, but don't obsess over it. Eventually we discard desire because it is no longer relevant to us.
_/|\_
_/|\_
Re: masturbation what's wrong?
Good point. Personally, I notice that I am calmer and not so tired if I don't masturbate. The same goes for "real" sex. So if I was not actually in a relationship (or when I am separated from my partner, as at this moment) I prefer to abstain. Frankly, for me at this point. it's actually more enjoyable to sit in meditation for a few minutes and build up enough concentration for the desire to fade. However, complete abstinence is not always easy, and if it were something one were doing out of shame or guilt then it would probably be counter-productive.Dan74 wrote: Eventually we discard desire because it is no longer relevant to us. Most of the time I don't even realise it happened until quite some time afterwards.
If I can compare this with alchol, my experience in my first retreat was that the clarity of mind was superior to any pleasure I could get from alcohol, so I have not drunkalcohol since. I don't abstain to uphold the precept, I just have no interest.
Similarly, I could imagine losing all interest in sex, but I would not force it.
Metta
Mike
Re: masturbation what's wrong?
Hello all,
What do you think?
Buddhist Sexual Ethics by Winston Higgins
http://www.buddhanet.net/winton_s.htm
- with a Rejoinder by Ajahn Brahmavamso and
Ajahn Nanadhammo
http://www.buddhanet.net/rejoiner.htm
metta
Chris
What do you think?
Buddhist Sexual Ethics by Winston Higgins
http://www.buddhanet.net/winton_s.htm
- with a Rejoinder by Ajahn Brahmavamso and
Ajahn Nanadhammo
http://www.buddhanet.net/rejoiner.htm
metta
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
- Pannapetar
- Posts: 327
- Joined: Wed Jul 29, 2009 6:05 am
- Location: Chiang Mai, Thailand
- Contact:
Re: masturbation what's wrong?
Yes certainly.Ben wrote:Could you please elaborate?
I agree with you that sila/morality is required for the development of samadhi/concentration, and I can say this from my own experience rather than just echoing a book teaching. But, the Buddha was deliberately unspecific what concerns the 3rd precept for lay people. The reason for this is that generalisations are simply impossible. What is skilful behaviour for one person may be unkilful for another, depending on the situation the individual is in.
At a certain stage of development, when one has made a serious commitment to the practice, any sexual activity including masturbation can become an obstacle. That's why monks -who are expected to commit themselves to the practice- must be celibate. But the same cannot be said for lay people. It is important to remember that masturbation does not cause physical or emotional harm to anyone including the self. Masturbation may therefore even be thought as a skilful practice. For example, it is more skilful than engaging in casual sex, seducing women for selfish reasons, paying prostitutes, or other more harmful behaviours.
Of course, it can also become unskilful if it leads to compulsion, excess, perversion or abusing the body, but these cases aren't the norm. On the contrary, these are deviations from the norm. Hence, I disagree with the statement that "it creates powerful sankharas of lust that are difficult to eradicate". That is a rudimentary vilification of sexuality that is inaccurate and unnecessary. People are perfectly capable of leading normal sexually active lifes while keeping their sexual relationships harmless to others and themselves. This can be done simply by being mindful and responsible, and in my understanding nothing else is required from Buddhist lay people.
Cheers, Thomas
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: masturbation what's wrong?
What Thomas said.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: masturbation what's wrong?
I am beginning to like Ajahn Brahmavamso less and less the more I read of him. His “rejoinder” failed to mention that much of texts he quoted are addressed to monastics, not laity. That is a significant distinction.
If we are talking to laity, then Winston Higgins’ article is more reasonable, and we do not need to make Ajahn Brahm’s fallacious distinction: To some, it offers wise and compassionate advice on how to lessen the suffering of modern lay life. To others, it is the path to Enlightenment which ends all suffering.
If we are talking to laity, then Winston Higgins’ article is more reasonable, and we do not need to make Ajahn Brahm’s fallacious distinction: To some, it offers wise and compassionate advice on how to lessen the suffering of modern lay life. To others, it is the path to Enlightenment which ends all suffering.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: masturbation what's wrong?
Hello Tilt,
This, of course, can cause aversion in those who see it as restricting there daily activities or way of life.
karuna,
Chris
In India at that time, any discourse by the Buddha was addressed to the most "important" personages present. There were always lay people of various social levels as well as Bhikkhus. For example, if a king was present one could mistakenly read the sutta as only applying to him - but this would not be correct. All Suttas not pertaining to the Vinaya can be seen, and ought to be seen, as being applicable to lay persons.Tilt said: I am beginning to like Ajahn Brahmavamso less and less the more I read of him. His “rejoinder” failed to mention that much of texts he quoted are addressed to monastics, not laity. That is a significant distinction.
This, of course, can cause aversion in those who see it as restricting there daily activities or way of life.
karuna,
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: masturbation what's wrong?
Chris,
Not necessarily:Chris wrote: All Suttas not pertaining to the Vinaya can be seen, and ought to be seen, as being applicable to lay persons.
This is not addressing the Vinaya, as such, and there is no reason why any of the above needs be considered appropriate for the laity.
SN II. 231: He [the monk]sees women there lightly clad or lightly attired and lust invades his mind; invaded by lust he gives up the training and returns to the hiina life.
SN IV.191: When a bhikkhu is conducting himself thus and dwelling thus [with mindfulness well-developed], kings or royal ministers, friends or colleagues, relatives or kinsmen, might invite him to accept wealth, saying: 'Come, good man, why let these saffron robes weigh you down? Why roam around with a shaven head and a begging bowl? Come, having returned to the lower life, enjoy wealth and do meritorious deeds.' Indeed, bhikkhus, when conducting self thus and dwelling thus [with mindfulness well-developed], it is impossible the he will give up the training and return to the hiina life.
Ud 21: Thus have I heard. At one time the Lord was staying near Savatthi in the Jeta Wood at Anathapindika's monastery. On that occasion the Venerable Nanda, the Lord's (half-) brother, the son of his maternal aunt, informed a number of bhikkhus thus: "I am discontented with leading the holy life, friends. I am unable to endure the holy life. I will give up the training and return to the hiina life." ...
"But why, Nanda, are you discontented with leading the holy life?"
"On departing from home, revered sir, a Sakyan girl, the loveliest in the land, with her hair half-combed, looked up at me and said, 'May you return soon, master.' Recollecting that, revered sir, I am discontented with leading the holy life... I am unable to endure the holy life. I will give up the training and return to the hiina life."
AN III.393: This one, monks, who disavows his training, returns to the hiina life of the world.
DN iii 49: ...[he] does not approve of such harming, ... he does not crave for sensual pleasure ... Through this restraint, through making this his austerity, he takes an upward course and does not fall back into hiina things [hinaya avattati].
M I.459-460-1: In the same manner four fears should be expected by a person leaving the household to become a homeless. What four?. The fear of waves, fear of crocodiles, fear of whirlpools and fear of alligators. …
When I was a householder, I advised others, here I have to abide by the advice of those who are like my sons and grand sons. Then he gives up robes and returns to the hiina life, out of fear for waves, it is said. Bhikkhus, fear of waves is a synonym for anger and aversion.
...
Then it occurs to him, when I was a householder, I too partook these five strands of sensual pleasures, possessed and provided. I have wealth in my clan, to enjoy these sensual pleasures. I could do merit, too. Then he gives up robes and becomes a layman. He gives up robes and returns to the hiina life out of fear for whirlpools, it is said. Bhikkhus, fear for whirlpool is a synonym for, the five strands of sensual pleasures.
SN II 271:Drunk with the intoxication of youth, a monk leaves the training and returns to the hiina life.
Sn p 92: What if I were to return to the hiina life and enjoy sensual pleasures?
SN IV. 103: "Friend Sariputta, a bhikkhu who was my co-resident has given up the training and returned to the hiina life." "So it is, friend, when one does not guard the doors of the sense faculties, is immoderate in eating, and is not devoted to wakefulness."
There is no reason to think that the Buddha ever considered restricting the laity in the terms as spelled in the above passages. Of the two essays you linked Winston Higgins' showed, in my considered opinion, a far better grasp of the Dhamma than did the Ven Brahmavamso, and he made a far better argument for his case.This, of course, can cause aversion in those who see it as restricting there daily activities or way of life.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: masturbation what's wrong?
I think that the two monks are unfair to Winston. With their line of thinking, if it were followed consistently, the Buddha himself wouldn't escape criticism. One would expect them, for example, to find fault with him for teaching the householder's ethics of the Sigalovada Sutta and failing to tell Sigala that it would actually be better if he wasn't a householder at all.Chris wrote:Hello all,
What do you think?
Buddhist Sexual Ethics by Winston Higgins
http://www.buddhanet.net/winton_s.htm
- with a Rejoinder by Ajahn Brahmavamso and
Ajahn Nanadhammo
http://www.buddhanet.net/rejoiner.htm
Re: masturbation what's wrong?
Hello Tilt and Macavity,
Perhaps. But don't you think frequent or habitual masturbation (akusala sankharas) simply strengthens unwholesome latent tendencies?
Tilt - have you met Ajahn Brahms? I have a photo of he an I taken in 2006 packed away somewhere. What of all the wonderful work he has done in spreading the Dhamma, establishing monasteries for males and females, tirelessly working for good of the Sasana .... and you disparage him just because you and he disagree over mastrubation? I am surprised.
metta
Chris
Perhaps. But don't you think frequent or habitual masturbation (akusala sankharas) simply strengthens unwholesome latent tendencies?
Tilt - have you met Ajahn Brahms? I have a photo of he an I taken in 2006 packed away somewhere. What of all the wonderful work he has done in spreading the Dhamma, establishing monasteries for males and females, tirelessly working for good of the Sasana .... and you disparage him just because you and he disagree over mastrubation? I am surprised.
metta
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: masturbation what's wrong?
No body is talking about frequent and habitual anything except in terms that that is agreed to be not a good thing. Higgins was talking about healthy sexuality for laity in Buddhist terms. The monastic article did not reflect good reasoning, and it did not use the texts well, and if we follow the monstics’ reasoning, it is a basis for laying a lot of guilt and confusion for laity.Chris wrote:Hello Tilt and Macavity,
Perhaps. But don't you think frequent or habitual masturbation (akusala sankharas) simply strengthens unwholesome latent tendencies?
I have not disparaged him. I am simply not a fan, and I am finding his writings are not for me. It is not a matter of disagreeing with him over masturbation. His take on lay sexuality in general leave something to be desired, especially in contrast with Higgins’ well done article. The article Ven Brhamavamso co-wrote is an example of really bad argumentation, whatever other virtues the he may have. These two monks are not above criticism, are they?Tilt - have you met Ajahn Brahms? I have a photo of he an I taken in 2006 packed away somewhere. What of all the wonderful work he has done in spreading the Dhamma, establishing monasteries for males and females, tirelessly working for good of the Sasana .... and you disparage him just because you and he disagree over mastrubation? I am surprised.
metta
Chris
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: masturbation what's wrong?
Hello Tilt
No - no-one is above criticism. Just that I've been brought up 'to play the ball, not the man'.
metta
Chris
No - no-one is above criticism. Just that I've been brought up 'to play the ball, not the man'.
metta
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: masturbation what's wrong?
I have not played the man.Chris wrote:Hello Tilt
No - no-one is above criticism. Just that I've been brought up 'to play the ball, not the man'.
metta
Chris
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723