Predominantly water but I drink whatever I want provided that it's available. Sometimes coffee and also milk.fxam wrote:Thanks, what do you drink between the only meal and the next meal, only plain water?
best wishes acinteyyo
Predominantly water but I drink whatever I want provided that it's available. Sometimes coffee and also milk.fxam wrote:Thanks, what do you drink between the only meal and the next meal, only plain water?

fxam wrote:Thank you. I have been practising two meals per day for a week (light breakfast and normal lunch), hopefully I will make it to one meal per day.
manasikara wrote:one meal a day is ok for some body types, but might not work for all body types. Especially if (as I presume) you are a layperson with duties and / or work commitments, you might find that having both breakfast and lunch is necessary to keep your energy levels up (and your blood sugar levels steady). Keep in mind that so long as breakfast is consumed after sunrise, and lunch is consumed before noon, that you are still following the precept regarding allowable times for eating, that is followed in many monasteries! Unless your only daily tasks are meditation and teaching dhamma, I don't see why one meal a day is so important, imho.
with metta
acinteyyo wrote:Predominantly water but I drink whatever I want provided that it's available. Sometimes coffee and also milk.
best wishes acinteyyo
fxam wrote:On second thought, I have read that coffee and milk (even lemon juice) stimulates stomach acid production, maybe it's not such a good idea on an empty stomach?
David N. Snyder wrote:fxam wrote:On second thought, I have read that coffee and milk (even lemon juice) stimulates stomach acid production, maybe it's not such a good idea on an empty stomach?
Milk is a form of food, so not 100% in keeping with the one meal. But as long as you have not undertaken any formal precept, not an issue, if you enjoy milk or need it.

alan wrote:Monks have to follow the rules, but why would anyone else take up the unhealthy practice of restricting your food?
Is there some inherent virtue in this practice? Thanks
At Savatthi... "There are these four nutriments for the maintenance of beings who have come into being or for the support of those in search of a place to be born. Which four? Physical food, gross or refined; contact as the second, intellectual intention the third, and consciousness the fourth. These are the four nutriments for the maintenance of beings who have come into being or for the support of those in search of a place to be born.
"And how is physical food to be regarded? Suppose a couple, husband & wife, taking meager provisions, were to travel through a desert. With them would be their only baby son, dear & appealing. Then the meager provisions of the couple going through the desert would be used up & depleted while there was still a stretch of the desert yet to be crossed. The thought would occur to them, 'Our meager provisions are used up & depleted while there is still a stretch of this desert yet to be crossed. What if we were to kill this only baby son of ours, dear & appealing, and make dried meat & jerky. That way — chewing on the flesh of our son — at least the two of us would make it through this desert. Otherwise, all three of us would perish.' So they would kill their only baby son, loved & endearing, and make dried meat & jerky. Chewing on the flesh of their son, they would make it through the desert. While eating the flesh of their only son, they would beat their breasts, [crying,] 'Where have you gone, our only baby son? Where have you gone, our only baby son?' Now what do you think, monks: Would that couple eat that food playfully or for intoxication, or for putting on bulk, or for beautification?"
"No, lord."
"Wouldn't they eat that food simply for the sake of making it through that desert?"
"Yes, lord."
"In the same way, I tell you, is the nutriment of physical food to be regarded. When physical food is comprehended, passion for the five strings of sensuality is comprehended. When passion for the five strings of sensuality is comprehended, there is no fetter bound by which a disciple of the noble ones would come back again to this world.
http://www.accesstoinsight.org/tipitaka ... .than.html

marc108 wrote: and it is not possible to eat 100% of what you need in a single meal...

marc108 wrote:Thanks for merging my thread into this one, I hadn't seen this thread before. I just want to prefix my part in this discussion by saying that I have the utmost respect for the Vinya rules, and what I'm saying is simply meant to be a friendly discussion and a respectful inquiry, not an admonishment of this rule.
Respectfully, it would absolutely not be possible to eat 100% vitamin & mineral intake in a moderate sized single meal. We see in many populations that humans can live with severe deficiencies, but what they can not do is live in optimal physical health. They may develop specific diseases, or just degenerate and die faster.... This would be akin to putting 1/3 of your cars need for oil into the car... it will run, but die out much quicker.
My personal opinion, and what seems most logical within my understandings, is that meditation practice is sustaining the physical form in a way unrelated to food. My best guess would be through the buildup of prana.
marc108 wrote:Respectfully, it would absolutely not be possible to eat 100% vitamin & mineral intake in a moderate sized single meal.

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