Robe colour

Discussion of ordination, the Vinaya and monastic life. How and where to ordain? Bhikkhuni ordination etc.
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Coyote
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Joined: Mon Sep 19, 2011 12:42 pm
Location: Wales - UK

Robe colour

Post by Coyote »

In the BMC 2 by Ven. Thanissaro, it states:

Robes of the following colors should not be worn: entirely blue, entirely yellow, entirely blood red,
entirely crimson, entirely black, entirely orange, or entirely beige (according to the
Commentary, this last is the “color of withered leaves”)

Yet I have seen pictures of many monks with robes that I would describe as crimson or red, especially those of Burmese origin. Why is this, and why are there differences in the colour of monk's robes generally?
"If beings knew, as I know, the results of giving & sharing, they would not eat without having given, nor would the stain of miserliness overcome their minds. Even if it were their last bite, their last mouthful, they would not eat without having shared."
Iti 26
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Dhammanando
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Location: Mae Wang Huai Rin, Li District, Lamphun

Re: Robe colour

Post by Dhammanando »

Coyote wrote:In the BMC 2 by Ven. Thanissaro, it states:

Robes of the following colors should not be worn: entirely blue, entirely yellow, entirely blood red,
entirely crimson, entirely black, entirely orange, or entirely beige (according to the
Commentary, this last is the “color of withered leaves”)

Yet I have seen pictures of many monks with robes that I would describe as crimson or red, especially those of Burmese origin.
Yes, but the commonest Burmese robes aren't blood red and nor are they crimson ("a rich deep red colour inclining to purple"). They are most often described in English as burgundy ("a deep red colour like that of burgundy wine").
burgundy.jpg
burgundy.jpg (1.97 KiB) Viewed 1324 times
As we can see, the colour is too dark for blood (at least for arterial blood), and doesn't incline to purple. Admittedly one will sometimes see Burmese monks (as well as monks in the North of Thailand) whose robes are most definitely blood-red or crimson; we can put this down to chromatic license (the optical equivalent of poetic license).
Why is this, and why are there differences in the colour of monk's robes generally?
One reason is that the Buddha permitted a variety of materials to be used for robe-dying and these will inevitably generate different colours. Red clay gives a dark pink hue, while the boiled chips from the wood of a giack-fruit tree give a dull ochre. Another possible reason is differing ideas of what the Pali names for colours mean. There are a number of difficulties in translating the Pali names for colours into the languages of SE Asia (or even into English for that matter). There isn't always a perfect match between the chromatic range of a particular colour in Pali and that of a colour in some other language. Pali, for example, has a word for 'blue', while Thai does not. What Thai has is "sky-coloured" (sii faa) and "silver-nitrate-coloured" (sii nam-ngoen), the former for light shades of blue and the latter for dark shades. But unlike in English and Pali, Thai lacks any conception of 'blueness' or any idea of sii faa and sii nam-ngoen being two shades of a single colour. They are not perceived to be so, any more than an English-speaker would perceive yellow and and orange as two shades of a single colour.
Yena yena hi maññanti,
tato taṃ hoti aññathā.


In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
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tsurezuregusa
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Joined: Sat Jul 07, 2012 8:04 pm
Location: Munich, Germany

Re: Robe colour

Post by tsurezuregusa »

Hello,

this https://viss.wordpress.com/2014/12/09/w ... red-robes/" onclick="window.open(this.href);return false; is a nice little post about the changing colors in Burma. It seems to be quite recent too.

Kind regards,
Florian
Coyote
Posts: 845
Joined: Mon Sep 19, 2011 12:42 pm
Location: Wales - UK

Re: Robe colour

Post by Coyote »

My thanks to you both. I guess if the colour is reddish-brown then it would be allowable.
"If beings knew, as I know, the results of giving & sharing, they would not eat without having given, nor would the stain of miserliness overcome their minds. Even if it were their last bite, their last mouthful, they would not eat without having shared."
Iti 26
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