Lineage of monks

[cittaanurakkho]

Did the Buddha teach that only he could initiate a lineage of monks?

Assuming "teach" as dhamma vinnaya, then let's consider two scenarios:
1. Suppose there is no monks left in the world today to perform ordination or there is an insufficient quorum of monks. In this case, there is no alternative procedure or even an exception in the Vinaya to initiate a lineage, which is another words of saying that the Buddha did not established a procedure to restart his lineage once the members falls below a limit (5). Thus the Buddha asserted that he is the only one that could initiate his lineage in this eon. Untill Maetreya come along to established Meatreya lineage.

2. Suppose there are many Mahayana monks in the world today and only 4 Theravadins monks left in the world. I don't think the Vinaya prohibit the Theravadins monk from borrowing one Mahayana monk to perform Theravadin ordination. But this scenario is riddle with a paradox. If the 4 Theravadins consider themself as a distinct lineage from the Mahayana, then technically they are re-initialing Theravadins lineage with the help of a Mahayana monk. Thus re-initiating the lineage without the Buddha. Yet, having asked the Mahayana monk for help, can the Theravadins really consider themself a distinct lineage seperate from the Mahayana? So what is a lineage?

For this reason, I think the original question only make sense with scenario #1. For other scenario (including the state of Buddhism in the world today), it is an improperly frame question. Consider the fact that for all of his 40 years of ministry, the Buddha tried hard, formulated rules to prevent the breaks up of his lineage into various factions. So, why would he formulate a rule regarding initialing a lineage of monks when there were only one lineage when he is still alive. And usually he formulated a rule adhock: only when there is an incident.

Perhaps some rules are best left unformulated.

[tiltbillings]

2. Suppose there are many Mahayana monks in the world today and only 4 Theravadins monks left in the world..

There is no Mahayana Vinaya. There are two surviviving Vinaya lineages outside of the Theravada, the Mula-Sarvastivadins and the Dhamaguptas. All three of these stem from, and reasonably claim to be, rooted in the order of monastics started by the Buddha, following the same rules of transmission.

[chownah]

Did the Buddha teach that only he could initiate a lineage of monks?

Assuming "teach" as dhamma vinnaya, then let's consider two scenarios:
1. Suppose there is no monks left in the world today to perform ordination or there is an insufficient quorum of monks. In this case, there is no alternative procedure or even an exception in the Vinaya to initiate a lineage, which is another words of saying that the Buddha did not established a procedure to restart his lineage once the members falls below a limit (5). Thus the Buddha asserted that he is the only one that could initiate his lineage in this eon. Untill Maetreya come along to established Meatreya lineage.

2. Suppose there are many Mahayana monks in the world today and only 4 Theravadins monks left in the world. I don't think the Vinaya prohibit the Theravadins monk from borrowing one Mahayana monk to perform Theravadin ordination. But this scenario is riddle with a paradox. If the 4 Theravadins consider themself as a distinct lineage from the Mahayana, then technically they are re-initialing Theravadins lineage with the help of a Mahayana monk. Thus re-initiating the lineage without the Buddha. Yet, having asked the Mahayana monk for help, can the Theravadins really consider themself a distinct lineage seperate from the Mahayana? So what is a lineage?

For this reason, I think the original question only make sense with scenario #1. For other scenario (including the state of Buddhism in the world today), it is an improperly frame question. Consider the fact that for all of his 40 years of ministry, the Buddha tried hard, formulated rules to prevent the breaks up of his lineage into various factions. So, why would he formulate a rule regarding initialing a lineage of monks when there were only one lineage when he is still alive. And usually he formulated a rule adhock: only when there is an incident.

Perhaps some rules are best left unformulated.

cittaanurakkho,
Thank you for your reply and giving your views here. I see that you are repying to the first of the three questions I have asked....you are replying to, "Did the Buddha teach that only he could initiate a lineage of monks?"

I like what you have said and want to give a summary of it to be sure that I understand what you are saying. I think you are saying that although the Buddha did not declare that only he could start a lineage that actually in essence by giving rules so that if the number of monks fell below 5 then there was no way to continue or to restart his lineage he did in effect create a situation where only he could initiate his lineage. I think this is an interesting idea....but you are only applying it to HIS lineage.....this says nothing about someone else initiating a lineage....so I guess that you are saying is that in a certain sense your view is that the Buddha defined the ordination of monks so that only he could initiate HIS lineage. I think this is something worth thinking about. I'm wondering in what sense this thing called "lineage" can be thought of as being "his".....also...at the end of section #2 of your post you ask "So what is a lineage?" and I think that everyone has some vague ideas about what this means and perhaps some clearly understood ideas too and your post as well as the others is giving me a better understanding of what it means.......I think....

Also, you say that there is no reason why the Buddha would formulate a rule that only he could initiate his lineage in that he only made rules on an adhoc basis and the need never arose during his life....I think this is a good observation but there is a danger in this....taking this logic to further extents one could say that the Buddha did not make a rule against monks using the internet because the situation never arose in his lifetime and by saying that someone might be implying that monks should not use the internet......in other words it is of questionable value to try to assign an intent for not doing something....I know that you made no assertion of intent in the Buddha's non-formulation of a rule but I'm just wanting to show how someone might misconstrue this sort of thing.

And finally, I'm wondering what you think about the third question I asked, ""Is there a reference in the Pali texts where the Buddha says that he is going to initiate a lineage of monks or that he has initiated a lineage of monks?" The point of this question is that I have not been able to find anywhere that the concept of "lineage"was ever used by the Buddha in regards to monks. I am actively trying to find out if the Buddha taught any ideas that could help us understand how he would answer the question, "So what is a lineage? "

chownah

[tiltbillings]

. . .

You are given carefully considered and informed answers (far more informed than the question) and you are just unreasonably blowing them off. And you have yet to define the key term in your question: lineage.

[chownah]

. . .

You are given carefully considered and informed answers (far more informed than the question) and you are just unreasonably blowing them off. And you have yet to define the key term in your question: lineage.

On the contrary.....I am not "blowing them off" as you say.....I think that good ideas are being presented and I am glad to have them expressed and I have (I think) been helped by all the posts here in my pursuit of a better understanding of the questions I have presented.....I appreciate and accept what people have posted....if I think they are addressing related questions and have strayed from the main focus of this thread then I explain my thinking on that...I still value what they said and am glad that they have taken the time to say it....I'm hoping that more people will post about their ideas on these questions so that I may develop a better understanding of what the Buddha taught as revealed through the study of these issues on lineage. For instance, don't you think that it is remarkable that both Gena1480 and cittaanurakkho have talked about rules of ordination and that while their approaches are different they also have alot in common....I certainly am not wanting to "blow off" their observations and I'm glad that they presented them......don't you see the value in this?....for me it is very informative and even if I do think that they have strayed somewhat from the exact focus of the thread i think that they have helped in shedding light on what I'm looking for.
chownah

[tiltbillings]

. . .

If you are going to a very specific word such as "lineage," it would when asking a question, if you give us some idea of what you mean by the words, why you think it is important to use; rather, you have opted to play rather annoying games around this issue. You want everyone else to do the heavy lifting, but from you not really anything. The question has been quite clearly answered, but I do not think you have a clue as what it is that you are asking.

[Gena1480]

Chownah
your question should be
Can only Buddha turn the wheel of Dhamma
the answer is yes
creating the rules for ordination of monks is part
of turning the wheel of Dhamma
so for your question
can only Buddha establish a lineage of monks
regarding Dhamma and Discipline then the answer is yes.
metta

[chownah]

Chownah
your question should be
Can only Buddha turn the wheel of Dhamma
the answer is yes
creating the rules for ordination of monks is part
of turning the wheel of Dhamma
so for your question
can only Buddha establish a lineage of monks
regarding Dhamma and Discipline then the answer is yes.
metta

Gena1480,
"Can only Buddha turn the wheel of Dhamma" is a good question and I think you have given a good answer....but this is not the question I want to ask.
When you say, "can only Buddha establish a lineage of monks
regarding Dhamma and Discipline then the answer is yes." you are saying what your views are on the issue. I am asking whether the Buddha said something like this or is someone else in the Pali text said this or even whether the Buddha even used the idea of lineage at all. What you say is that you think that the Buddha started a lineage of monks but what I'm trying to find is something from the Pali texts that says this or something similar. You know, I don't think that there is anything in the Pali texts where it says anyting about monks and lineages....
but I just looked at the Pali foruma and there is some good info posted there by tiltbillings so I'll make another post soon about this.
thanks so much for your ideas,
chownah

[tiltbillings]

I am asking whether the Buddha said something like this or is someone else in the Pali text said this or even whether the Buddha even used the idea of lineage at all.

You are the one that brought up the term lineage. So, why would it matter? Did it ever occur to you that if you answered that question it might actually help, since you seem stuck on that word? Gena and and several others here have answered your question, and yet you persist with this. Lineage. You brought it up, so, define it.

[chownah]

Over in the Pali Language forum I have been asking for Pali words for "lineage" ad tiltbillings has come up with two great ones I'll reproduce only part of each definition because they are rather long and if someone wants to see the entire text of both translations they are over in the Pali forum in the topic "Lineage".

1. Kula

Kula (nt.; but poetic pl. kulā Pv ii.943 [Idg. *qṷel (revolve); see under kaṇṭha, cakka and carati] 1. clan, a high social grade, "good family," cp. Gr. (doric) fua/, Goth. kuni. A collection of cognates and agnates, in sense of Ohg. sippa, clan; "house" in sense of line or descent ...........
.........."

2. Vaŋsa [Vedic vaŋśa reed, bamboo (R.V.)] 1. a bamboo Sn 38 (vaŋso visālo va; vaŋso expld at Nd2 556 as "veḷugumba," at SnA 76 as "veḷu"), ibid. (˚kaḷīra);
J vi.57; Vism 255 (˚kaḷīra); KhA 50 (id.). -- 2. race, lineage, family A ii.27 (ariya˚ of noble family); S v.168 (caṇḍāla˚); J i.89, 139; iv.390 (caṇḍāla˚); v.251 (uju˚); Mhvs 4, 5 (pitu -- ghātaka -- vaŋso a parricidal race). -- 3. tradition, hereditary custom, usage, reputation........
............."

For me these two words seem to convey some of the meaning of "lineage" as is commonly used in English.....so......since I want to learn about my third question which is whether the Buddha ever used a concept of lineage with respect to monks then I guess if someone could come up with a reference where the Buddha used either of those two terms concerning the body of monks then this would show that the Buddha was indeed thinking of the body of monks in terms of lineage......what do others think about this approach?

chownah

[chownah]

I am asking whether the Buddha said something like this or is someone else in the Pali text said this or even whether the Buddha even used the idea of lineage at all.

You are the one that brought up the term lineage. So, why would it matter? Did it ever occur to you that if you answered that question it might actually help, since you seem stuck on that word? Gena and and several others here have answered your question, and yet you persist with this. Lineage. You brought it up, so, define it.

By the time I am done I may very well have considered every single English lanuguage definition of "lineage" and I may very well have considered every single Pali word which can be shown to approximate any of the English language definitions.

chownah

[tiltbillings]

what do others think about this approach?

The question has been answered.

[chownah]

what do others think about this approach?

The question has been answered.

Perhaps your question has been answered but I'm not sure if mine has or not. Now I know that there are indeed at least two Pali words that are in my mind associated closely enough with the English word "lineage" that for me to find out if the Buddha used any concept of "lineage" with respect to the body of monks a good line of inquiry is to study the usage of these two words in the Pali texts.......there might be other avenues of discussion which shed light on this too.
Thanks again for providing the two definitions....that was very helpful.
chownah

[cittaanurakkho]

2. Suppose there are many Mahayana monks in the world today and only 4 Theravadins monks left in the world..

There is no Mahayana Vinaya. There are two surviviving Vinaya lineages outside of the Theravada, the Mula-Sarvastivadins and the Dhamaguptas. All three of these stem from, and reasonably claim to be, rooted in the order of monastics started by the Buddha, following the same rules of transmission.

Good point. Perhaps just better use x and y for a hypothetical case.

[cittaanurakkho]

chownah,

In regard to your summary, you said "...he did in effect create a situation where only he could initiate his lineage......but you are applying it to HIS lineage". I like to use one Bodhi tree as the analogy. If lineages are the branches and twigs, than Buddha is the trunk of the Bodhi tree. Any other branches and twigs of the Bodhi tree are still the Bodhi tree.

Again the vinaya is formulated adhoc later on. It is difficult to justify the statement that he "...defined the ordination of monks so that only he could initiate HIS lineage...", implying some sort of preoccupation with lineage or with who can initiate what. I think it is more appropriate to say that the ordination procedure is established for a long term survival of the dhamma in a living community. Once the community is dead (defined as less than 5 monks) than there is no procedure for reviving it. No zombie.

Regarding "...Is there a reference in the Pali texts where the Buddha says that he is going to initiate a lineage of monks or that he has initiated a lineage of monks?"

I don't know any reference to that. Dhammacakkappavattana is the first sermon and the five acetics are his first group of monks. I believe they become monks simply by his unceremonious invitation: "Ehi Bhikkhu".