tiltbillings I'm not sure if I understand you correctly but when you said "The second question relates to your comment: What to do with it?". Do you mean what to do with the teaching of rebirth?
If so I would say pick it up if you want. Put it down if you want. reflect wisely. investigate. use intelligence. See how it correlates. If you believe in rebirth or if you don't believe in rebirth don't let it be a burden. That is my advice.
the great rebirth debate
- tiltbillings
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Re: the great rebirth debate
You got my point exactly, and I completely agree with you on this.Mr Man wrote:tiltbillings I'm not sure if I understand you correctly but when you said "The second question relates to your comment: What to do with it?". Do you mean what to do with the teaching of rebirth?
If so I would say pick it up if you want. Put it down if you want. reflect wisely. investigate. use intelligence. See how it correlates. If you believe in rebirth or if you don't believe in rebirth don't let it be a burden. That is my advice.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Non-Rebirth Buddhism (NRB)
I have always had a hard time with belief in rebirth, but it seems if you take the rebirth out of Buddhism, then I just have to die and I will stop suffering, no matter how I lived and died. I want to know how other Non-Rebirth Buddhists (NRBs - can I coin that?) resolve this issue.
Sotthī hontu nirantaraṃ - May you forever be well.
Re: Non-Rebirth Buddhism (NRB)
Be afraid of death, still cling to life, don't want to hurt loved ones. Without Rebirth, suicide would be in that case the quick shortcut to parinibbāna.Buckwheat wrote:I want to know how other Non-Rebirth Buddhists (NRBs - can I coin that?) resolve this issue.
Re: Non-Rebirth Buddhism (NRB)
@Alex123: We've disagreed on that point before, but without rehashing it all I simply want to mention that this was addressed earlier in the thread, for those interested in another take.Alex123 wrote:Be afraid of death, still cling to life, don't want to hurt loved ones. Without Rebirth, suicide would be in that case the quick shortcut to parinibbāna.Buckwheat wrote:I want to know how other Non-Rebirth Buddhists (NRBs - can I coin that?) resolve this issue.
@Buckwheat: In fact, it's worth taking some time and actually reading through the whole of this great rebirth thread, as the general points (including those which pertain to this NRB business) are there for the culling.
However, in the final analysis...
Sabbasava Sutta wrote:"And what are the ideas fit for attention that he does not attend to? Whatever ideas such that, when he attends to them, the unarisen fermentation of sensuality does not arise in him, and the arisen fermentation of sensuality is abandoned; the unarisen fermentation of becoming does not arise in him, and arisen fermentation of becoming is abandoned; the unarisen fermentation of ignorance does not arise in him, and the arisen fermentation of ignorance is abandoned. These are the ideas fit for attention that he does not attend to. Through his attending to ideas unfit for attention and through his not attending to ideas fit for attention, both unarisen fermentations arise in him, and arisen fermentations increase.
"This is how he attends inappropriately: 'Was I in the past? Was I not in the past? What was I in the past? How was I in the past? Having been what, what was I in the past? Shall I be in the future? Shall I not be in the future? What shall I be in the future? How shall I be in the future? Having been what, what shall I be in the future?' Or else he is inwardly perplexed about the immediate present: 'Am I? Am I not? What am I? How am I? Where has this being come from? Where is it bound?'
...
"He attends appropriately, This is stress... This is the origination of stress... This is the cessation of stress... This is the way leading to the cessation of stress. As he attends appropriately in this way, three fetters are abandoned in him: identity-view, doubt, and grasping at precepts & practices. These are called the fermentations to be abandoned by seeing.
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
- retrofuturist
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Re: Non-Rebirth Buddhism (NRB)
Greetings,
Metta,
Retro.
There is no nibbana in suicide, rebirth or not.Alex123 wrote:suicide would be in that case the quick shortcut to parinibbāna.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Non-Rebirth Buddhism (NRB)
Greetings Retro,
Suicide would make death come quicker.
Hello Daverupa,
If there is one life only, practice to stop post-mortem rebirth is like making water wet. It is already wet. At death the existence and fetters of that person would simply cease whether one died as an Arahant or ordinary worldling, young or old, healthy or sick, wise or ignorant.
I hope there is one life only, and death=parinibbāna.
If there is one life, then when one dies, there will not be any post-mortem rebirth. All hindrances, all 5 aggregates, all fetters will cease.retrofuturist wrote:There is no nibbana in suicide, rebirth or not.
Suicide would make death come quicker.
Hello Daverupa,
If there is one life only, practice to stop post-mortem rebirth is like making water wet. It is already wet. At death the existence and fetters of that person would simply cease whether one died as an Arahant or ordinary worldling, young or old, healthy or sick, wise or ignorant.
I hope there is one life only, and death=parinibbāna.
- retrofuturist
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Re: Non-Rebirth Buddhism (NRB)
Greetings Alex,
Nibbana = parinibbana = amata (deathlessness).
Metta,
Retro.
True, but that's not parinibbana.alex123 wrote:If there is one life, then when one dies, there will not be any post-mortem rebirth. All hindrances, all 5 aggregates, all fetters will cease.
Suicide would make death come quicker.
I hope that you're able to find a way to be happy in this life, using the Dhamma, without framing it in such an unproductive way.alex123 wrote:I hope there is one life only, and death=parinibbāna.
Nibbana = parinibbana = amata (deathlessness).
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Non-Rebirth Buddhism (NRB)
Greetings Retro,
Without birth, there will not be aging and death. So one-life-only-death would = amata.
What is the experiential difference between one-life-only-death and physical death of an Arhat? In either case there is no rebirth of 5 aggregates, kilesas, and dukkha.retrofuturist wrote:True, but that's not parinibbana.
There is nibbāna with remainder (Saupādisesā nibbāna) and nibbāna without remainder (anupādisesā nibbāna).retrofuturist wrote: Nibbana = parinibbana = amata (deathlessness).
Without birth, there will not be aging and death. So one-life-only-death would = amata.
- Spiny O'Norman
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Re: No rebirth
That's how I see it. For example trying to rewrite sutta descriptions of the nidanas so that they conform to a phsychological model of DO - which IMO is both unconvincing and unecessary. And studiously ignoring all the sutta references that contradict their position.tiltbillings wrote: What I see a lot in this thread are those who cannot accept the Buddha taught rebirth because it flies in the face of what they can accept as being true and so they go through a lot of mental gymnastics to make their point (unconvincingly).
Spiny
- Spiny O'Norman
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Re: No rebirth
Same here, and I don't think that a belief in rebirth is necessary for Buddhist practice. But I do think the Buddha taught rebirth, and I'm puzzled by the amount of energy some people put into trying to disprove it.reflection wrote:Buddhism isn't about belief, at least not for me.
Spiny
- reflection
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Re: No rebirth
Agreed. Even Stephen Batchelor had to admit in his book the Buddha himself believed in rebirth. That says something about how clear it is from the suttas.Spiny O'Norman wrote:Same here, and I don't think that a belief in rebirth is necessary for Buddhist practice. But I do think the Buddha taught rebirth, and I'm puzzled by the amount of energy some people put into trying to disprove it.reflection wrote:Buddhism isn't about belief, at least not for me.
Spiny
Re: No rebirth
As far as the Buddhadhamma is concerned, there is no doubt that rebirth is a central teaching. There is only doubt in one's ability to accept that teaching. The standard response for addressing doubt is to study the issue at hand. Would anybody care to share some best practices for resolving the doubts that arise from clinging to the wrong view of materialism/annihilation? Due to the massive size of this topic, if anybody has time to PM some good posts for jumping in points, that would be warmly appreciated.Spiny O'Norman wrote: ...I do think the Buddha taught rebirth, and I'm puzzled by the amount of energy some people put into trying to disprove it.
Sotthī hontu nirantaraṃ - May you forever be well.
Re: No rebirth
I think that all problems related to clining to views of any sort (not just the "wrong view of materialism/annihilation") is to work towards the understanding that all views are manifestations of a doctrine of self and the Buddha advised that we should do our best to have no doctrine of self whatever.....also the Buddha teaches that eventually along the path to enliglhtenment all views will be rejected and I guess this leaves an experience which is void of views.Buckwheat wrote: Would anybody care to share some best practices for resolving the doubts that arise from clinging to the wrong view of materialism/annihilation?
So, it is my view that while working on eliminating wrong views and establishing right views is important, it is equally important to work on the elimination of all doctrines of self and a good part of this work is the elimination of all views. Further, it is my view that the first step in eliminating views is to grasp them properly and not to cling to them.....I guess.....if one grasps one's views lightly it will be easier for one to let go of a wrong view so that right view can arise....and eventually it will be easier to let go of the right view in the process of eliminating the doctrine of self.....I guess.....but don't know for sure.....
chownah
Woman: Psychologist Implanted Horrific Memories
From
Woman: Psychologist Implanted Horrific Memories
If it is told to go back to a life before this one, it will invent memories.
Woman: Psychologist Implanted Horrific Memories
This sort of thing is one reason why I don't believe accounts of rebirth/reincarnation obtained through hypnosis. Another reason is that when I was in highschool the school let out early for snow. Since I was in an honors biology class, the department head, who moonlighted as a hypnotist, invited the students to stay provided they had a way home. He gave us a lecture on what hypnosis was and was not. What could be believed from hypnosis and would couldn't be. Even back then memories obtained from hypnosis were controversial issue. To demonstrate he told one of the student volunteers he put under hypnosis that he was from Venus. He asked Dennis ( the student) to tell us about his life there. An amazingly rich story followed. I had know Dennis since junior high -- he wasn't that creative. Then our teacher asked Dennis to speak to us in the "Venutian language", what followed was a highly articulated string of sounds that sounded very much like a language. As our department head told us, when someone is in DEEP hypnosis, the mind has no power of discrimination, no defenses, no sense of reality. It does what it is told. If it is told it is from Venus, it invents memories from there.The memories that came flooding back were so horrific that Lisa Nasseff says she tried to kill herself: She had been raped several times, had multiple personalities and took part in satanic rituals involving unthinkable acts. She says she only got better when she realized they weren't real.
Nasseff, 31, is suing a suburban St. Louis treatment center where she spent 15 months being treated for anorexia, claiming one of its psychologists implanted the false memories during hypnosis sessions in order to keep her there long-term and run up a bill
If it is told to go back to a life before this one, it will invent memories.
In reading the scriptures, there are two kinds of mistakes:
One mistake is to cling to the literal text and miss the inner principles.
The second mistake is to recognize the principles but not apply them to your own mind, so that you waste time and just make them into causes of entanglement.
One mistake is to cling to the literal text and miss the inner principles.
The second mistake is to recognize the principles but not apply them to your own mind, so that you waste time and just make them into causes of entanglement.