Reminds me of something I read the other day that's somewhat related:
What’s the Point If We Can’t Have Fun?
While I think the end falls a bit flat, what I really like about this is how Graeber points towards the narrowing ideological view of material reality that reduces animals to calculating economic actors trying to maximize some sort of self-interest, and which minimizes the role of cooperation, play, and sociability in evolution.
For one, it leads towards the conclusion that we're little more than just robots, and leaves many of life's mysteries as, well, mysteries. It also illustrates how the way we frame things can ideologically exclude different possibilities, and has the effect of acting as theoretical blinders that themselves can make us see what we want to see, or else what we're conditioned by the ruling ideology to see.
So when it comes to science, for example, we have boxed ourselves "into a world where to be scientific means to offer an explanation of behaviour in rational terms" (following the model of vulgar economists and materialists), and where things like play ("the existence of action carried out for the sheer pleasure of acting, the exertion of powers for the sheer pleasure of exerting them") and freedom (non-determined, non-rational action) strike us as mysterious aberrations that need to be explained away rather than qualities that may vary well be present in some form in nature all the way down to the subatomic level.
Who knows, it may not just be plants and animals that have the ability to 'think.'
Plants ~ Borderline Beings?
Re: Can Plants think?
"Sabbe dhamma nalam abhinivesaya" (AN 7.58).
leaves in the hand (Buddhist-related blog)
leaves in the forest (non-Buddhist related blog)
leaves in the hand (Buddhist-related blog)
leaves in the forest (non-Buddhist related blog)
Re: Do plants possess five aggregate?
Plants
In Jainism plants are considered to have life force and spirit. In later Buddhist teachings a clear line was drawn where the Buddhist cosmology included humans, animals, devas and other celestial beings, but not plants. However, there is some indication that this may have been a later development and that the early Buddhists regarded plants as somewhat a borderline case between sentient and insentient. The Buddhist Vinaya prohibits monks and nuns from doing any kind of violence against plants (Pac.10, 11). According to both Jainism and Buddhism, plants are one-facultied (kaayindriya, jiivitindriya); a form of rudimentary life. There is scientific research that is showing some possible evidence of neurobiology and possible sentience in plants
http://www.dhammawiki.com/index.php?tit ... nd_Jainism
In Jainism plants are considered to have life force and spirit. In later Buddhist teachings a clear line was drawn where the Buddhist cosmology included humans, animals, devas and other celestial beings, but not plants. However, there is some indication that this may have been a later development and that the early Buddhists regarded plants as somewhat a borderline case between sentient and insentient. The Buddhist Vinaya prohibits monks and nuns from doing any kind of violence against plants (Pac.10, 11). According to both Jainism and Buddhism, plants are one-facultied (kaayindriya, jiivitindriya); a form of rudimentary life. There is scientific research that is showing some possible evidence of neurobiology and possible sentience in plants
http://www.dhammawiki.com/index.php?tit ... nd_Jainism
“As the lamp consumes oil, the path realises Nibbana”
- andyebarnes67
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Re: Do plants possess five aggregate?
A very good documentary with David Attenborough - 'The Life of Plants' showed, by way of time lapse filming, the much more dynamic life of plants and I do subscribe to the view that they have the rudiments of communication, reactiveness etc.
I would also add though that they have no ability to make decisions, and that it is this that, for me, sets the blurred line between them and animals.
If a plant receives a sensory input and it is programmed to react, it will always react in a predictable way. For instance, some will move according to where in the sky the sun is. It will always move to follow it.
Whereas animals can make a decision as to how to react to an input, according to it's character and personality.
I would also add though that they have no ability to make decisions, and that it is this that, for me, sets the blurred line between them and animals.
If a plant receives a sensory input and it is programmed to react, it will always react in a predictable way. For instance, some will move according to where in the sky the sun is. It will always move to follow it.
Whereas animals can make a decision as to how to react to an input, according to it's character and personality.
Re: Do plants possess five aggregate?
Refracted rearwards along the course of evolution, consciousness displays itself qualitatively as a spectrum of shifting shades whose lower terms are lost in the night. - Pierre Teilhard de Chardin
Rain soddens what is covered up,
It does not sodden what is open.
Therefore uncover what is covered
That the rain will not sodden it. Ud 5.5
It does not sodden what is open.
Therefore uncover what is covered
That the rain will not sodden it. Ud 5.5
- DNS
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Re: Do plants possess five aggregate?
I agree, among all the forms of life (animals, algae, bacteria, plant, fungi), a line has to be drawn somewhere and for me the clear line is between Animal Kingdom and the rest. And the Animal Kingdom includes humans.andyebarnes67 wrote: I would also add though that they have no ability to make decisions, and that it is this that, for me, sets the blurred line between them and animals.
If a plant receives a sensory input and it is programmed to react, it will always react in a predictable way. For instance, some will move according to where in the sky the sun is. It will always move to follow it.
Whereas animals can make a decision as to how to react to an input, according to it's character and personality.
Perhaps the "highest" form of plant life for sentience is the Venus fly trap; the carnivorous plant that catches flies and literally eats them. Perhaps the "lowest" form of animal life is the Jelly fish which has no brain and acts on stimuli. If you look at those 2 forms of life, they don't look much different. However, they are the exception to the rule of plant and animal life and for the most part there is a huge difference between say a fish with eyes, a face, brain, mouth, vertebrate and a plant which just moves ever so slowly to the sun or rain.
Plants ~ Borderline Beings?
Very interesting video Silver Surfer.
Most striking is a plant try to trap a caterpillar.
This clearly show us that there is no person behind the action.
Is there a consciousness behind it?
If not why we say that we have a consciousness?
But then What about the rebirth?
Is there a rebirth for the carnivores plant?
Most striking is a plant try to trap a caterpillar.
This clearly show us that there is no person behind the action.
Is there a consciousness behind it?
If not why we say that we have a consciousness?
But then What about the rebirth?
Is there a rebirth for the carnivores plant?
Last edited by DNS on Thu Nov 19, 2015 10:09 pm, edited 1 time in total.
Reason: merged threads
Reason: merged threads
“As the lamp consumes oil, the path realises Nibbana”
- DNS
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Re: Plants ~ Borderline Beings?
I merged a few threads as they were all dealing with plants, plant-consciousness, aggregates in plants, etc.
I saw this link in some thread recently:
mythbusters reveal no consciousness in plants
The mythbusters experiment contradicts many of the other studies in this thread. So perhaps the jury is still out?
I saw this link in some thread recently:
mythbusters reveal no consciousness in plants
The mythbusters experiment contradicts many of the other studies in this thread. So perhaps the jury is still out?
Re: Plants ~ Borderline Beings?
Not sure if this interesting article has been included in this thread. I have one tree in New Farm Park, Brisbane that I hug most days.
http://themindunleashed.org/2013/07/tre ... cally.html" onclick="window.open(this.href);return false;
With metta,
Chris
http://themindunleashed.org/2013/07/tre ... cally.html" onclick="window.open(this.href);return false;
With metta,
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
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Re: Plants ~ Borderline Beings?
Interesting article, yes. Thank you for posting.
—A fellow treehugger
—A fellow treehugger
- DNS
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Re: Plants ~ Borderline Beings?
Yes, according to the article there does appear to be benefits to humans hugging trees. But I wonder if that is the effects of the good thoughts and feelings in the humans, a sort of placebo type effect, just as saying metta or petting a cat or dog provides benefits.
But what does it do to the trees? In the mythbusters link I posted, boiling eggs in front of the plants registered no changes in electrical signals to the plants. It is an interesting subject since Hindus and Jains seem to accept consciousness and rebirth existing in plants, whereas Buddhists do not.
We know that all animals, even the lowest ones have 5 aggregates and are worthy of not killing or harming, but can we equate plants to this level?
But what does it do to the trees? In the mythbusters link I posted, boiling eggs in front of the plants registered no changes in electrical signals to the plants. It is an interesting subject since Hindus and Jains seem to accept consciousness and rebirth existing in plants, whereas Buddhists do not.
We know that all animals, even the lowest ones have 5 aggregates and are worthy of not killing or harming, but can we equate plants to this level?
- Ron-The-Elder
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Re: Plants ~ Borderline Beings?
Thanks! I hadn't seen these before. Very much appreciate your efforts.SarathW: Anesthetic and Attenborough videos.
What Makes an Elder? :
A head of gray hairs doesn't mean one's an elder. Advanced in years, one's called an old fool.
But one in whom there is truth, restraint, rectitude, gentleness,self-control, he's called an elder, his impurities disgorged, enlightened.
-Dhammpada, 19, translated by Thanissaro Bhikkhu.
A head of gray hairs doesn't mean one's an elder. Advanced in years, one's called an old fool.
But one in whom there is truth, restraint, rectitude, gentleness,self-control, he's called an elder, his impurities disgorged, enlightened.
-Dhammpada, 19, translated by Thanissaro Bhikkhu.
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Re: Plants ~ Borderline Beings?
I wonder wether the name Schmithausen came up in this discussion, because I do not have the time atm to go through the whole 10 pages. If not I would be delighted to devote one afternoon in creating a summary of his idea of how plants where regarded in early buddhism. It was always a very special topic for him, and in his later years he devoted almost his whole time into the matter wether plants where regarded as full sentinent beings in early buddhism or not.
My blog on buddhism, languages and programming.
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Re: Plants ~ Borderline Beings?
A search of this topic finds the name several times
http://www.dhammawheel.com/search.php?k ... sf=msgonly" onclick="window.open(this.href);return false;
http://www.dhammawheel.com/search.php?k ... sf=msgonly" onclick="window.open(this.href);return false;
Blog • Pāli Fonts • In This Very Life • Buddhist Chronicles • Software (Upasampadā: 24th June, 1979)
Re: Plants ~ Borderline Beings?
What do you use as a definition of "sentient"?Dhamma_Basti wrote:I wonder wether the name Schmithausen came up in this discussion, because I do not have the time atm to go through the whole 10 pages. If not I would be delighted to devote one afternoon in creating a summary of his idea of how plants where regarded in early buddhism. It was always a very special topic for him, and in his later years he devoted almost his whole time into the matter wether plants where regarded as full sentinent beings in early buddhism or not.
chownah