AN 11.13: Mahanama Sutta (six recollections)
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Re: AN 11.13: Mahanama Sutta (six recollections)
there is a sutta which talks of building parks and ponds which seem to generate merit for long periods. I always thought my monthly direct debit as something like that! it doesnt matter eventually- the whole point of dana for me atleast is to give rise to wholesome states of mind.
With Metta
Karuna
Mudita
& Upekkha
Karuna
Mudita
& Upekkha
Re: AN 11.13: Mahanama Sutta (six recollections)
Cariyapitaka Atthakatha, translated by Bhikkhu Bodhirowyourboat wrote:there is a sutta which talks of building parks and ponds which seem to generate merit for long periods. I always thought my monthly direct debit as something like that! it doesnt matter eventually- the whole point of dana for me atleast is to give rise to wholesome states of mind.
The perfection of giving is to be practiced by benefiting beings in many ways — by relinquishing one's happiness, belongings, body and life to others, by dispelling their fear, and by instructing them in the Dhamma.
Herein, giving is threefold by way of the object to be given: the giving of material things (amisadana), the giving of fearlessness (abhayadana), and the giving of the Dhamma (dhammadana). Among these, the object to be given can be twofold: internal and external. The external gift is tenfold: food, drink, garments, vehicles, garlands, scents, unguents, bedding, dwellings, and lamps. These gifts, again, become manifold by analyzing each into its constituents, e.g., food into hard food, soft food, etc. The external gift can also become sixfold when analyzed by way of sense objects: visible forms, sounds, smells, tastes, tangibles, and non-sensory objects. The sense objects, such as visible forms, become manifold when analyzed into blue, etc. So too, the external gift is manifold by way of the divers valuables and belongings, such as gems, gold, silver, pearls, coral, etc.; fields, land, parks, etc.; slaves, cows, buffaloes, etc.
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
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Re: AN 11.13: Mahanama Sutta (six recollections)
Hi RYB,
Dhammanando Bhikkhu
Even better than that...rowyourboat wrote:there is a sutta which talks of building parks and ponds which seem to generate merit for long periods.
- "Here, if a certain person, while giving a gift, or undertaking the precepts, or observing the uposatha, or setting out drinks and refreshments for the use of passing travellers, or beautifying the area around his home, or worshipping a cetiya, or adorning a cetiya with perfumes and garlands, or circumambulating a cetiya, or engaging in any wholesome kamma belonging to the three planes, does not do so for the sake of a fortunate destiny, or birth, or relinking, or becoming, or wandering in saṃsāra, or continuing in the cycle, then all of these actions tend to the sundering of bonds, and are inclining, tending and sloping towards Nibbāna."
(Nidd.ii.424)
Dhammanando Bhikkhu
Yena yena hi maññanti,
tato taṃ hoti aññathā.
In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
tato taṃ hoti aññathā.
In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
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Re: AN 11.13: Mahanama Sutta (six recollections)
Hi Dhammanando
and what does relinking mean?
Just wondering not come across those words/ideas before
what is a Cetiya?Dhammanando wrote:Hi RYB,
Even better than that...rowyourboat wrote:there is a sutta which talks of building parks and ponds which seem to generate merit for long periods.
Best wishes,
- "Here, if a certain person, while giving a gift, or undertaking the precepts, or observing the uposatha, or setting out drinks and refreshments for the use of passing travellers, or beautifying the area around his home, or worshipping a cetiya, or adorning a cetiya with perfumes and garlands, or circumambulating a cetiya, or engaging in any wholesome kamma belonging to the three planes, does not do so for the sake of a fortunate destiny, or birth, or relinking, or becoming, or wandering in saṃsāra, or continuing in the cycle, then all of these actions tend to the sundering of bonds, and are inclining, tending and sloping towards Nibbāna."
(Nidd.ii.424)
Dhammanando Bhikkhu
and what does relinking mean?
Just wondering not come across those words/ideas before
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
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Re: AN 11.13: Mahanama Sutta (six recollections)
Hi Manapa,
Relinking (paṭisandhi) is the abhidhammic term for the moment of rebirth.
Best wishes,
Dhammanando Bhikkhu
A cetiya (Sanskrit caitya) is about the same as a stupa.Manapa wrote:Hi Dhammanandowhat is a Cetiya?
and what does relinking mean?
Relinking (paṭisandhi) is the abhidhammic term for the moment of rebirth.
Best wishes,
Dhammanando Bhikkhu
Yena yena hi maññanti,
tato taṃ hoti aññathā.
In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
tato taṃ hoti aññathā.
In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
- Cittasanto
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Re: AN 11.13: Mahanama Sutta (six recollections)
Hi Bhante,
ThanksDhammanando wrote:Hi Manapa,
A cetiya (Sanskrit caitya) is about the same as a stupa.Manapa wrote:Hi Dhammanandowhat is a Cetiya?
and what does relinking mean?
Relinking (paṭisandhi) is the abhidhammic term for the moment of rebirth.
Best wishes,
Dhammanando Bhikkhu
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
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Re: AN 11.13: Mahanama Sutta (six recollections)
I tend to reflect on one of the first 6 recollections daily. Today I contemplated the Devas by reading verses from the Devatāsaṃyutta and Devaputtasaṃyutta of the Saṃyutta Nikāya. I'm surprised The Recollections aren't talked about more considering they the original "meditation objects" prescribed to lay followers.
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Re: AN 11.13: Mahanama Sutta (six recollections)
Greetings,
Thank you for bumping this topic and allowing me to recollect the recollections!
Metta,
Retro.
Thank you for bumping this topic and allowing me to recollect the recollections!
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: AN 11.13: Mahanama Sutta (six recollections)
No problem.retrofuturist wrote:Greetings,
Thank you for bumping this topic and allowing me to recollect the recollections!
Metta,
Retro.
I was going to make a thread about the recollections, but I figured it might be best to just bump an existing one.
Re: AN 11.13: Mahanama Sutta (six recollections)
I also make use of the Recollections, especially the first. And I am glad when anyone brings them up, because they are roundly ignored by today's meditation industry. The sutta makes it clear that they are serious and useful subjects for meditation, and AN I.30 (or 1.296) says they can lead to enlightenment. There are probably not many who reflect on the devas, and I'm not sure how to go about that myself. But please keep exploring and share your experiences whenver you like.
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Re: AN 11.13: Mahanama Sutta (six recollections)
Greetings,
Metta,
Retro.
I'm not sure whether you do or not, but I think that if you didn't believe in devas to start with, or had doubts about their existence, it would be disingenuous and counter-productive to try that one. The recollections that resonate will most likely produce the results highlighted in the sutta.Richard wrote:There are probably not many who reflect on the devas, and I'm not sure how to go about that myself.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: AN 11.13: Mahanama Sutta (six recollections)
I used to do Buddhānussaṭi a while back. I basically skimmed through the Viṣhuddimagga instructions, which go into descriptions of nine qualities of the Buddha, and picked out "Arahatō" meaning "awakened, having destroyed all defilements". Buddhānussaṭi produces a wonderful sense of ṣaddhā and gladness. If it is not one's main practice, I believe traditionally it is recommended when one is feeling uninspired to practice. (Viṣhuddimagga mentions some more benefits, among which a sense of fearlessness was something I also found to be true.) In fact, assuming one is a Buddhist, I wonder if it makes a better entry point to meditation, rather than, say Ānāpānasaṭi - which I think is not the easiest to develop (at least in my experience).
"Delighting in existence, O monks, are gods and men; they are attached to existence, they revel in existence. When the Dhamma for the cessation of existence is being preached to them, their minds do not leap towards it, do not get pleased with it, do not get settled in it, do not find confidence in it. That is how, monks, some lag behind."
- It. p 43
- It. p 43