SarathW wrote:The human in embryo stage (say first week) haven’t developed six senses. (at least five senses) The reference in regard to embryo in teaching is to say that “O’monk, Radiant is this consciousness “. What is the meaning of this statement by Buddha.

SarathW wrote:The human in embryo stage (say first week) haven’t developed six senses. (at least five senses) The reference in regard to embryo in teaching is to say that “O’monk, Radiant is this consciousness “. What is the meaning of this statement by Buddha.
equilibrium wrote:Does consciousness depend on the five senses?..
MN18 wrote:Madhupindika Sutta: Dependent on eye & forms, eye-consciousness arises [similarly with the rest of the six senses]...
equilibrium wrote:..can consciousness not exist alone?

equilibrium wrote:....can consciousness not exist alone?.....is it not possible that consciousness already exist but as we are not ready (as per the example above) that we are not aware of it?
Do spirits and ghost have consciousness yet they have no senses?

equilibrium wrote:SarathW wrote:The human in embryo stage (say first week) haven’t developed six senses. (at least five senses) The reference in regard to embryo in teaching is to say that “O’monk, Radiant is this consciousness “. What is the meaning of this statement by Buddha.
Does consciousness depend on the five senses?....can consciousness not exist alone?.....is it not possible that consciousness already exist but as we are not ready (as per the example above) that we are not aware of it?
Do spirits and ghost have consciousness yet they have no senses?
When one dies and gets cremated by the fire, does one "feel" the heat and pain, the brain is still there.....is there consciousness?
SarathW wrote:Thanks all. My queston is whether embryo can think.
For further information please refer to page 329 of the link below.
I hope this clarify my question. Can you further clarify the follwoing comments in this page
http://www.buddhanet.net/pdf_file/buddh ... gsurw6.pdf
This rebirth-consciousness is regarded as pure as it is either devoid of immoral roots of lust, hatred, and delusion accompanied by moral roots.
“Radiant is this consciousness,” (pabhassaram idam cittam) says the Buddha in
the Anguttara Nikāya vol. 1, p. 10. According to the commentator the Buddha
was thus referring to the rebirth-consciousness

SarathW wrote:Thanks all. My queston is whether embryo can think.
For further information please refer to page 329 of the link below.
I hope this clarify my question. Can you further clarify the follwoing comments in this page
http://www.buddhanet.net/pdf_file/buddh ... gsurw6.pdf
This rebirth-consciousness is regarded as pure as it is either devoid of immoral roots of lust, hatred, and delusion accompanied by moral roots.
. “Radiant is this consciousness,” (pabhassaram idam cittam) says the Buddha in
the Anguttara Nikāya vol. 1, p. 10. According to the commentator the Buddha
was thus referring to the rebirth-consciousness
)SarathW wrote:Thanks all. My queston is whether embryo can think.
For further information please refer to page 329 of the link below.
I hope this clarify my question. Can you further clarify the follwoing comments in this page
http://www.buddhanet.net/pdf_file/buddh ... gsurw6.pdf
This rebirth-consciousness is regarded as pure as it is either devoid of immoral roots of lust, hatred, and delusion accompanied by moral roots.
. “Radiant is this consciousness,” (pabhassaram idam cittam) says the Buddha in
the Anguttara Nikāya vol. 1, p. 10. According to the commentator the Buddha
was thus referring to the rebirth-consciousness
Navame pabhassaranti paṇḍaraṃ parisuddhaṃ. Cittanti bhavaṅgacittaṃ.
"'From consciousness as a requisite condition comes name-and-form.' Thus it has been said. And this is the way to understand how from consciousness as a requisite condition comes name-and-form. If consciousness were not to descend into the mother's womb, would name-and-form take shape in the womb?"
"No, lord."
"If, after descending into the womb, consciousness were to depart, would name-and-form be produced for this world?"
"No, lord."
"If the consciousness of the young boy or girl were to be cut off, would name-and-form ripen, grow, and reach maturity?"
"No, lord."
"Thus this is a cause, this is a reason, this is an origination, this is a requisite condition for name-and-form, i.e., consciousness."
"'From name-and-form as a requisite condition comes consciousness.' Thus it has been said. And this is the way to understand how from name-and-form as a requisite condition comes consciousness. If consciousness were not to gain a foothold in name-and-form, would a coming-into-play of the origination of birth, aging, death, and stress in the future be discerned?
"No, lord."
"Thus this is a cause, this is a reason, this is an origination, this is a requisite condition for consciousness, i.e., name-and-form.
"This is the extent to which there is birth, aging, death, passing away, and re-arising. This is the extent to which there are means of designation, expression, and delineation. This is the extent to which the sphere of discernment extends, the extent to which the cycle revolves for the manifesting (discernibility) of this world — i.e., name-and-form together with consciousness.
.....the key word here is "Radiant".....the source itself! (The cause).....more important than what the embryo is thinking!Radiant is this consciousness
SarathW wrote:The human in embryo stage (say first week) hasn’t developed six senses. (.
Annapurna wrote:Does an embryo have a brain?
If not, what it is supposed to be thinking with...?
Think about this, then you have your answer right there.
Also, the Buddha said we should not think about kamma and rebirth so much that we begin to ponder why we are reborn here or there and so forth.
Hope that helps...
Annapurna wrote:@ Dawn, sorry, I don't understand what you mean.
Perhaps we need to define what we see as Consciousness... then...?
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