Greetings all,
Is this the fourfold sangha the Buddha founded?:
Bhikkhus - monks
Bhikkunis - nuns
Upasakas - male lay followers
Upasikas - female lay followers
Thanks!
Fourfold Sangha
Re: Fourfold Sangha
The Fourfold Sangha consists of those on the path and those in attainment of the path thus making eight types of individuals:
(1) the path to stream-entry;
(2) the fruition of stream-entry;
(3) the path to once-returning ;
(4) the fruition of once-returning;
(5) the path to non-returning ;
(6) the fruition of non-returning;
(7) the path to arahantship ;
(8) the fruition of arahantship
Sangha
http://www.accesstoinsight.org/ptf/sangha.html" onclick="window.open(this.href);return false;
(1) the path to stream-entry;
(2) the fruition of stream-entry;
(3) the path to once-returning ;
(4) the fruition of once-returning;
(5) the path to non-returning ;
(6) the fruition of non-returning;
(7) the path to arahantship ;
(8) the fruition of arahantship
Sangha
In the suttas the word sangha(lit. "group, assembly") is usually used in one of two ways: it refers either to the community of ordained monks and nuns (bhikkhu-sangha and bhikkhuni-sangha)or to the community of "noble ones" (ariya-sangha)— persons who have attained at least stream-entry, the first stage of Awakening.
http://www.accesstoinsight.org/ptf/sangha.html" onclick="window.open(this.href);return false;
Last edited by bodom on Sun Jul 18, 2010 1:31 am, edited 3 times in total.
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
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Re: Fourfold Sangha
Greetings,
It gets awfully confusing how the Sangha is related in so many different ways.
Personally I prefer just to stick with Sangha (for the ordained) and Noble or Aryan Sangha (for those depicted in Bodom's list above).
Even then, I'm sure I could be more precise... but if I got more precise, would I just further add to the confusion?
Metta,
Retro.
It gets awfully confusing how the Sangha is related in so many different ways.
Personally I prefer just to stick with Sangha (for the ordained) and Noble or Aryan Sangha (for those depicted in Bodom's list above).
Even then, I'm sure I could be more precise... but if I got more precise, would I just further add to the confusion?
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: Fourfold Sangha
Wow, okay. I was totally wrong on that one. "Upasaka" and "upasika" are correct though, aren't they?
With mettā,
TG
TG
Re: Fourfold Sangha
Yes those are the correct terms for male and female lay disciples.theravada_guy wrote: Wow, okay. I was totally wrong on that one. "Upasaka" and "upasika" are correct though, aren't they?
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
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Re: Fourfold Sangha
Okay, thanks bodom. Does what I mentioned have a name or label? "Fourfold..."? Community maybe?
With mettā,
TG
TG
Re: Fourfold Sangha
No Fourfold Sangha is correct. There are four types of noble persons. Sotāpanna, Sakadagami, Anāgāmi and Arahant. Hence Fourfold. It gets confusing because each stage is just divided into two phases: the path(magga), those still in training for Sotāpanna, Sakadagami atc. and its fruition(phala), those who have already attained Sotāpanna, Sakadagami, etc. So in actuality its the four types of noble persons and the eight kinds of individuals.theravada_guy wrote:Okay, thanks bodom. Does what I mentioned have a name or label? "Fourfold..."? Community maybe?
Last edited by bodom on Sun Jul 18, 2010 1:54 am, edited 1 time in total.
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
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Re: Fourfold Sangha
Okay, but do the four things I mentioned (bhikkhus, bhikkunis, upasakas and upasikas) have a collective term?
With mettā,
TG
TG
Re: Fourfold Sangha
Only Bhikkhus and Bhikkhunis are considered the Sangha. If a layman reaches Sotāpanna, Sakadagami etc, then he is considered part of the Ariya Sangha.theravada_guy wrote:Okay, but do the four things I mentioned (bhikkhus, bhikkunis, upasakas and upasikas) have a collective term?
Sangha: The Ideal World Community by Ven. Prayudh Payutto
As soon as a person, whether a monk or a layman, realizes the Four Noble Truths and gains a first vision of Nibbana, he automatically becomes a Sotapanna and, simultaneously, a member of the Noble Sangha of disciples.
http://www.buddhanet.net/cmdsg/sangha.htm" onclick="window.open(this.href);return false;
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
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Re: Fourfold Sangha
I think I confused this whole conversation with the term "sangha". Disregarding that term, do those four types of individuals I mentioned have a name, collectively speaking?
Also, since it's been brought up, do people still gain the first level of sainthood in these days? I don't know the Pali terms very well, even though I've read them numerous times. When I was a Hindu, I could remember most of the Sanskrit words I came across that were religious in nature (and there were a lot of terms I memorized) but for some reason, I'm having difficulty with the Pali words. In books, I just skip over the Pali terms because it kinda confuses me, or knocks off my concentration. I don't get it.
Also, since it's been brought up, do people still gain the first level of sainthood in these days? I don't know the Pali terms very well, even though I've read them numerous times. When I was a Hindu, I could remember most of the Sanskrit words I came across that were religious in nature (and there were a lot of terms I memorized) but for some reason, I'm having difficulty with the Pali words. In books, I just skip over the Pali terms because it kinda confuses me, or knocks off my concentration. I don't get it.
With mettā,
TG
TG
Re: Fourfold Sangha
Hi, it's called the Catasso Parisa - the Fourfold Assembly.theravada_guy wrote:Okay, but do the four things I mentioned (bhikkhus, bhikkunis, upasakas and upasikas) have a collective term?
With metta
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Re: Fourfold Sangha
these things get confusing especially in the west where sangha has come to mean any Buddhist. however as a side note i think it is important to remember when we take refuge the sangha mentioned (unless you want to take it differently as a personal choice) is the noble sangha (Sotāpanna, Sakadagami, Anāgāmi and Arahant.) those who are of noble status, not just any monk or Buddhist.
สัพเพ สัตตา สุขีตา โหนตุ
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
the mountain may be heavy in and of itself, but if you're not trying to carry it it's not heavy to you- Ajaan Suwat
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Re: Fourfold Sangha
Greetings jc,
Yeah, the notion of "all Buddhists are part of the sangha" is what threw me off on my question in my original post on this. What I realize now is, I think that view is more of a Vajrayana, rather than Theravada view. I don't know. I sometimes feel guilty for all the questions I have and the fact I can't really contribute to anyone elses' questions. I guess that's something I shouldn't worry about. Anyway, thanks to all who contributed to this. Any other thoughts are still welcome of course.
Yeah, the notion of "all Buddhists are part of the sangha" is what threw me off on my question in my original post on this. What I realize now is, I think that view is more of a Vajrayana, rather than Theravada view. I don't know. I sometimes feel guilty for all the questions I have and the fact I can't really contribute to anyone elses' questions. I guess that's something I shouldn't worry about. Anyway, thanks to all who contributed to this. Any other thoughts are still welcome of course.
With mettā,
TG
TG
Re: Fourfold Sangha
This is very true.theravada_guy wrote:I guess that's something I shouldn't worry about.
Re: Fourfold Sangha
How will you know if you dont ask?theravada_guy wrote:Greetings jc,
Yeah, the notion of "all Buddhists are part of the sangha" is what threw me off on my question in my original post on this. What I realize now is, I think that view is more of a Vajrayana, rather than Theravada view. I don't know. I sometimes feel guilty for all the questions I have and the fact I can't really contribute to anyone elses' questions. I guess that's something I shouldn't worry about. Anyway, thanks to all who contributed to this. Any other thoughts are still welcome of course.
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
- BB
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