santa100 wrote:Seems like you finally read AN 3.33. I'd also add that if there's lemon seed but no water and other factors, then there's also no lemon fruit..
I have read AN 3.33 years ago, and just recently.
But I wonder if you have read:
Samyutta Nikaya, IV 230. vedanasamyutta, sutta 21. page 1279 (Wisdom Publ.):
"some feelings arise here originating from bile disorders... originating from phlegm disorders,.... originating from wind disorders....originating from an imbalance <of the three>.... produced by change of climate... produced by careless behavior... caused by assault... produced as the result of kamma: how some feelings arise here produced as the result of kamma one can know for oneself, and that is considered to be true in the world." Now when those ascetics and brahmins hold such a doctrine and view as this, 'Whatever a person experiences, whether it be pleasant or painful or neither-pleasant-nor-painful, that is caused by what was done in the past,' they over shoot what is considered to be true in the world. Therefore I say that this is wrong on the part of those ascetics and brahmins.”
This seems to suggest -- state -- kamma is not always a necessary factor for what we experience.
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
There is freedom from birth, freedom from becoming, freedom from making, freedom from conditioning. If there were not this freedom from birth, freedom from becoming, freedom from making, freedom from conditioning, then escape from that which is birth, becoming, making, conditioning, would not be known here. -- Ud 80
Ar scáth a chéile a mhaireas na daoine.
People live in one another’s shelter.
dheamhan a fhios agam
Damned if I know.