For example: to eat after midday is an offence for a bhikkhu. Each mouthful taken is an offence to be confessed (pācittiya). If he thinks it is before midday when it is not, it is still an offence. If it is before midday, but he thinks it is after midday, or he is doubtful, it is an offence of wrong-doing (dukkata). A Stream-winner would not take a single morsel of food if he thought it was after midday, as to do so would be shameless.
BuddhaSoup wrote:That day, no verbal complaints, no bad mood... just acceptance. I think these rules, some of which some might see as unnecessary, instill backbone in the practice. Some of the ascetic practices seem out of place in the modern world, but it is this disciplined distinction, to my mind, that makes some of these practices so important.
Zom wrote:There's one more thing stream-enterer eliminated. Grasping to rules and observances. Being horrified that you finished eating at 12.01 am is exactly this very thing, as I see it .) So, a stream-enterer is not like that. Vinaya rules are not "to be observed at the cost of your life", but they are guidelines how to do things in a right way. Keep in mind, that some of the rules Buddha offered to drop not long before final nibbana, so they are not important "by themselves".
I do not say that you can attain purity
by views, traditions, insight, morality or conventions;
nor will you attain purity without these.
But by using them for abandonment, rather than as positions to hold on to,
you will come to be at peace without the need to be anything.
SarathW wrote:Bhante Pesal and others
I got another few questions:
a) What is the timing for breaking the fast? Is it 7.00 am to 12.00 noon?
b) How many meals are allowed in this period? What does it mean by one meal a day?
c) Why monks do not obey all 227 rules the same way? Eg: Handling money
Bhikkhu Pesala wrote:Your bhikkhu friend got it right. He understood how to follow the Vinaya rule without grasping. Moral discipline has the purpose of cutting off defilements.
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